वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-90, verse-12

एवमुक्क्तस्तु रामेण लक्ष्माणो वाक्यमब्रवीत् ।
दिधक्षन्निव तां सेनां रुषितः पावको यथा ॥१२॥

12. evamukktastu rāmeṇa lakṣmāṇo vākyamabravīt ,
didhakṣanniva tāṃ senāṃ ruṣitaḥ pāvako yathā.

12. evam uktaḥ tu rāmeṇa lakṣmaṇaḥ vākyam abravīt
didhakṣan iva tām senām ruṣitaḥ pāvakaḥ yathā

12. tu rāmeṇa evam uktaḥ lakṣmaṇaḥ vākyam abravīt
ruṣitaḥ pāvakaḥ yathā tām senām didhakṣan iva

12. However, thus addressed by Rama, Lakshmana spoke, appearing like an enraged fire (pāvaka), as if desiring to burn that army.

Words meanings summery:

• एवम् (evam) - thus (addressed) (thus, so, in this manner)

• उक्तः (uktaḥ) - (being) addressed (spoken, said, addressed)

• तु (tu) - however (but, yet, however, indeed)

• रामेण (rāmeṇa) - by Rama

• लक्ष्मणः (lakṣmaṇaḥ) - Lakshmana, brother of Rama (Lakshmana (proper name))

• वाक्यम् (vākyam) - words, a speech (speech, word, sentence)

• अब्रवीत् (abravīt) - Lakshmana spoke (he spoke, he said)

• दिधक्षन् (didhakṣan) - as if desiring to burn (the army) (wishing to burn, desiring to burn)

• इव (iva) - as if (like, as, as if)

• ताम् (tām) - that (army) (that (feminine accusative singular))

• सेनाम् (senām) - that army (army, host)

• रुषितः (ruṣitaḥ) - enraged (like fire) (enraged, angered)

• पावकः (pāvakaḥ) - fire (as a simile) (fire, pure, purifying)

• यथा (yathā) - just as, like (as, just as, like)

Words meanings and morphology

एवम् (evam) - thus (addressed) (thus, so, in this manner)

(indeclinable)

उक्तः (uktaḥ) - (being) addressed (spoken, said, addressed)

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said

Past Passive Participle

Derived from root vac (to speak)

Root: vac (class 2)

Note: Participle functions as an adjective here.

तु (tu) - however (but, yet, however, indeed)

(indeclinable)

रामेण (rāmeṇa) - by Rama

(proper noun)

Instrumental, masculine, singular of rāma

rāma - Rama, charming, pleasing

Root: ram (class 1)

लक्ष्मणः (lakṣmaṇaḥ) - Lakshmana, brother of Rama (Lakshmana (proper name))

(proper noun)

Nominative, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakshmana

वाक्यम् (vākyam) - words, a speech (speech, word, sentence)

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, sentence, declaration

Root: vac

अब्रवीत् (abravīt) - Lakshmana spoke (he spoke, he said)

(verb)

3rd person , singular, active, past imperfect (Laṅ) of brū

imperfect active

Imperfect active, 3rd person singular

Root: brū (class 2)

दिधक्षन् (didhakṣan) - as if desiring to burn (the army) (wishing to burn, desiring to burn)

(adjective)

Nominative, masculine, singular of didhakṣat

didhakṣat - wishing to burn

Desiderative Present Active Participle

Derived from root dah (to burn), desiderative stem didhakṣa-

Root: dah (class 1)

Note: Participle functions as an adjective here.

इव (iva) - as if (like, as, as if)

(indeclinable)

ताम् (tām) - that (army) (that (feminine accusative singular))

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

सेनाम् (senām) - that army (army, host)

(noun)

Accusative, feminine, singular of senā

senā - army, host, military force

रुषितः (ruṣitaḥ) - enraged (like fire) (enraged, angered)

(adjective)

Nominative, masculine, singular of ruṣita

ruṣita - enraged, angry, furious

Past Passive Participle

Derived from root ruṣ (to be angry)

Root: ruṣ (class 4)

Note: Participle functions as an adjective here.

पावकः (pāvakaḥ) - fire (as a simile) (fire, pure, purifying)

(noun)

Nominative, masculine, singular of pāvaka

pāvaka - fire, pure, purifying; Agni (god of fire)

Root: pū (class 1)

यथा (yathā) - just as, like (as, just as, like)

(indeclinable)