वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-90, verse-19

भरतस्य वधे दोषं नाहं पश्यामि राघव ।
पूर्वापकारिणां त्यागे न ह्यधर्मो विधीयते ।
एतस्मिन्निहते कृत्स्नामनुशाधि वसुंधराम् ॥१९॥

19. bharatasya vadhe doṣaṃ nāhaṃ paśyāmi rāghava ,
pūrvāpakāriṇāṃ tyāge na hyadharmo vidhīyate ,
etasminnihate kṛtsnāmanuśādhi vasuṃdharām.

19. bharatasya vadhe doṣam na aham
paśyāmi rāghava pūrvāpakāriṇām tyāge
na hi adharmaḥ vidhīyate etasmin
nihate kṛtsnām anuśādhi vasundharām

19. rāghava bharatasya vadhe doṣam aham
na paśyāmi pūrvāpakāriṇām tyāge
hi adharmaḥ na vidhīyate etasmin
nihate kṛtsnām vasundharām anuśādhi

19. O Rāghava, I see no fault in killing Bharata. Indeed, abandoning those who have previously caused harm is not considered unrighteousness (adharma). When he is killed, you should rule the entire earth.

Words meanings summery:

• भरतस्य (bharatasya) - of Bharata

• वधे (vadhe) - in the killing, in the slaying

• दोषम् (doṣam) - fault, defect, sin

• न (na) - not, no

• अहम् (aham) - I

• पश्यामि (paśyāmi) - I see, I behold

• राघव (rāghava) - O Rāghava, descendant of Raghu

• पूर्वापकारिणाम् (pūrvāpakāriṇām) - of those who have previously harmed, of those who committed earlier offenses

• त्यागे (tyāge) - in the abandonment, in giving up

• न (na) - not, no

• हि (hi) - indeed, surely, for

• अधर्मः (adharmaḥ) - unrighteousness, injustice, wrong conduct

• विधीयते (vidhīyate) - is prescribed, is enjoined, is laid down

• एतस्मिन् (etasmin) - when Bharata is killed (in him, when he (is))

• निहते (nihate) - having been killed, when killed

• कृत्स्नाम् (kṛtsnām) - entire, whole

• अनुशाधि (anuśādhi) - rule, govern, instruct

• वसुन्धराम् (vasundharām) - the earth

Words meanings and morphology

भरतस्य (bharatasya) - of Bharata

(proper noun)

Genitive, masculine, singular of bharata

bharata - Bharata (a proper name, particularly of Rāma's brother)

वधे (vadhe) - in the killing, in the slaying

(noun)

Locative, masculine, singular of vadha

vadha - killing, slaying, murder

Root: vadh (class 1)

दोषम् (doṣam) - fault, defect, sin

(noun)

Accusative, masculine, singular of doṣa

doṣa - fault, defect, vice, sin, blame

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

पश्यामि (paśyāmi) - I see, I behold

(verb)

1st person , singular, active, present indicative (laṭ) of paś

Root dṛś forms present stem paśya- (Class 1)

Root: dṛś (class 1)

राघव (rāghava) - O Rāghava, descendant of Raghu

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu (an epithet of Rāma, Lakṣmaṇa, etc.)

Patronymic from Raghu

पूर्वापकारिणाम् (pūrvāpakāriṇām) - of those who have previously harmed, of those who committed earlier offenses

(adjective)

Genitive, plural of pūrvāpakārin

pūrvāpakārin - one who has previously harmed or offended

Compound type : tatpuruṣa (pūrva+apakārin)

• pūrva – former, previous, earlier
  adjective
• apakārin – harming, injuring, offender
  adjective
  Agent Noun
  Derived from root kṛ with prefix apa and suffix -in
  Prefix: apa
  Root: kṛ (class 8)

Note: Agrees with an implied noun like 'people'.

त्यागे (tyāge) - in the abandonment, in giving up

(noun)

Locative, masculine, singular of tyāga

tyāga - abandonment, relinquishment, renunciation, sacrifice

Root: tyaj (class 1)

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely, for

(indeclinable)

अधर्मः (adharmaḥ) - unrighteousness, injustice, wrong conduct

(noun)

Nominative, masculine, singular of adharma

adharma - unrighteousness, injustice, impiety, wrong (dharma negated)

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, non-, un-
  prefix
  Negative prefix
• dharma – natural law, constitution, intrinsic nature, righteousness, duty, virtue
  noun (masculine)
  Root: dhṛ (class 1)

विधीयते (vidhīyate) - is prescribed, is enjoined, is laid down

(verb)

3rd person , singular, passive, present indicative (laṭ) of vidhā

Present passive form of the root dhā with prefix vi

Prefix: vi

Root: dhā (class 3)

एतस्मिन् (etasmin) - when Bharata is killed (in him, when he (is))

(pronoun)

Locative, masculine, singular of etad

etad - this, this one

निहते (nihate) - having been killed, when killed

(adjective)

Locative, masculine, singular of nihata

nihata - killed, slain, struck down

Past Passive Participle

Derived from root han with prefix ni

Prefix: ni

Root: han (class 2)

Note: Used here in a locative absolute construction with 'etasmin'.

कृत्स्नाम् (kṛtsnām) - entire, whole

(adjective)

Accusative, feminine, singular of kṛtsna

kṛtsna - entire, whole, complete, all

Note: Agrees with 'vasundharām'.

अनुशाधि (anuśādhi) - rule, govern, instruct

(verb)

2nd person , singular, active, imperative (loṭ) of anuśās

Imperative form of the root śās with prefix anu

Prefix: anu

Root: śās (class 2)

वसुन्धराम् (vasundharām) - the earth

(noun)

Accusative, feminine, singular of vasundharā

vasundharā - the earth (literally 'bearer of wealth')