वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-80, verse-21

आरामोद्यानसंपूर्णां समाजोत्सवशालिनीम् ।
सुखिता विचरिष्यन्ति राजधानीं पितुर्मम ॥२१॥

21. ārāmodyānasaṃpūrṇāṃ samājotsavaśālinīm ,
sukhitā vicariṣyanti rājadhānīṃ piturmama.

21. ārāma-udyāna-saṃpūrṇām samāja-utsava-śālinīm
sukhitāḥ vicarisyanti rāja-dhānīm pituḥ mama

21. sukhitāḥ mama pituḥ rāja-dhānīm ārāma-udyāna-saṃpūrṇām
samāja-utsava-śālinīm vicarisyanti

21. (They) will happily reside in my father's capital city, which is full of pleasure gardens and parks, and adorned with festivals and social gatherings.

Words meanings summery:

• आराम-उद्यान-संपूर्णाम् (ārāma-udyāna-saṁpūrṇām) - (the capital city) complete with pleasure gardens and parks (complete with pleasure gardens and parks)

• समाज-उत्सव-शालिनीम् (samāja-utsava-śālinīm) - (the capital city) characterized by social events and celebrations (adorned with gatherings and festivals)

• सुखिताः (sukhitāḥ) - we (or they, referring to the subject of the sentence) being happy (happy, joyous, comfortable)

• विचरिस्यन्ति (vicarisyanti) - they will reside (in the capital) (they will roam, wander, move, reside)

• राज-धानीम् (rāja-dhānīm) - the capital city (Ayodhya) (capital city, royal residence)

• पितुः (pituḥ) - of my father (Dasharatha) (of father)

• मम (mama) - my (father) (my, of me)

Words meanings and morphology

आराम-उद्यान-संपूर्णाम् (ārāma-udyāna-saṁpūrṇām) - (the capital city) complete with pleasure gardens and parks (complete with pleasure gardens and parks)

(adjective)

Accusative, feminine, singular of ārāma-udyāna-saṃpūrṇa

ārāma-udyāna-saṁpūrṇa - full of pleasure gardens and parks

past passive participle

Compound adjective ending in a past passive participle from `sam` + root `pṛ` (to fill), preceded by `ārāma-udyāna` (pleasure gardens and parks).

Compound type : instrumental tatpurusha (ārāma+udyāna+saṃpūrṇa)

• ārāma – pleasure garden, park
  noun (masculine)
  From `ā` + root `ram` (to rest, rejoice).
  Prefix: ā
  Root: ram (class 1)
• udyāna – garden, park
  noun (neuter)
  From `ud` + root `yā` (to go).
  Prefix: ud
  Root: yā (class 2)
• saṃpūrṇa – complete, full, perfected
  adjective (masculine)
  past passive participle
  From `sam` + root `pṛ` (to fill) with `kta` suffix.
  Prefix: sam
  Root: pṛ (class 9)

समाज-उत्सव-शालिनीम् (samāja-utsava-śālinīm) - (the capital city) characterized by social events and celebrations (adorned with gatherings and festivals)

(adjective)

Accusative, feminine, singular of samāja-utsava-śālin

samāja-utsava-śālin - possessing assemblies and festivals

Compound adjective ending in `śālin` (possessing), preceded by `samāja-utsava` (gatherings and festivals).

Compound type : bahuvrīhi (samāja+utsava+śālin)

• samāja – assembly, gathering, society
  noun (masculine)
  From `sam` + root `aj` (to drive, move).
  Prefix: sam
  Root: aj (class 1)
• utsava – festival, celebration, joy
  noun (masculine)
  From `ud` + root `su` (to press out, generate).
  Prefix: ud
  Root: su (class 2)
• śālin – possessing, adorned with, characterized by
  adjective (masculine)
  Formed with the `in` suffix, from root `śāl` (to shine, be suitable).
  Root: śāl (class 1)

सुखिताः (sukhitāḥ) - we (or they, referring to the subject of the sentence) being happy (happy, joyous, comfortable)

(adjective)

Nominative, masculine, plural of sukhita

sukhita - happy, pleased, comfortable, joyful

Formed from `sukha` (happiness) with the `ita` suffix.

Note: Qualifies the implied subject, likely 'we' from the next verse, or 'they'.

विचरिस्यन्ति (vicarisyanti) - they will reside (in the capital) (they will roam, wander, move, reside)

(verb)

3rd person , plural, active, future (lṛṭ) of vi-car

future tense

3rd person plural, future active, from root `car` (to move) with prefix `vi`.

Prefix: vi

Root: car (class 1)

राज-धानीम् (rāja-dhānīm) - the capital city (Ayodhya) (capital city, royal residence)

(noun)

Accusative, feminine, singular of rāja-dhānī

rāja-dhānī - capital city, royal residence

Compound noun, literally 'king's abode'.

Compound type : tatpurusha (rājan+dhānī)

• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)
• dhānī – receptacle, abode, city
  noun (feminine)
  From root `dhā` (to place, hold) with suffix `anī`.
  Root: dhā (class 3)

Note: Object of the verb `vicarisyanti`.

पितुः (pituḥ) - of my father (Dasharatha) (of father)

(noun)

Genitive, masculine, singular of pitṛ

pitṛ - father

Note: Possessive, modifying `rāja-dhānīm`.

मम (mama) - my (father) (my, of me)

(pronoun)

Genitive, singular of aham

aham - I

Note: Possessive pronoun, modifying `pituḥ`.