वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-80, verse-17

अतिक्रान्तमतिक्रान्तमनवाप्य मनोरथम् ।
राज्ये राममनिक्षिप्य पिता मे विनशिष्यति ॥१७॥

17. atikrāntamatikrāntamanavāpya manoratham ,
rājye rāmamanikṣipya pitā me vinaśiṣyati.

17. atikrāntam atikrāntam anavāpya manoratham
rājye rāmam anikṣipya pitā me vinaśiṣyati

17. me pitā atikrāntam atikrāntam manoratham
anavāpya rājye rāmam anikṣipya vinaśiṣyati

17. My father will perish, his deep desire having passed unfulfilled, without installing Rama in the kingdom.

Words meanings summery:

• अतिक्रान्तम् (atikrāntam) - utterly past, completely gone by (emphasized by repetition) (gone past, bygone, transgressed)

• अतिक्रान्तम् (atikrāntam) - utterly past, completely gone by (emphasized by repetition) (gone past, bygone, transgressed)

• अनवाप्य (anavāpya) - without having obtained, without having reached

• मनोरथम् (manoratham) - desire, wish, cherished object

• राज्ये (rājye) - in the kingdom, in the realm

• रामम् (rāmam) - Rama (accusative)

• अनिक्षिप्य (anikṣipya) - without having placed, without having installed, without having cast

• पिता (pitā) - father

• मे (me) - my, to me, for me

• विनशिष्यति (vinaśiṣyati) - will perish, will be destroyed

Words meanings and morphology

अतिक्रान्तम् (atikrāntam) - utterly past, completely gone by (emphasized by repetition) (gone past, bygone, transgressed)

(adjective)

Accusative, neuter, singular of atikrānta

atikrānta - gone beyond, surpassed, past, elapsed

Past Passive Participle

From root kram (to step, go) with ati (beyond)

Prefix: ati

Root: kram (class 1)

अतिक्रान्तम् (atikrāntam) - utterly past, completely gone by (emphasized by repetition) (gone past, bygone, transgressed)

(adjective)

Accusative, neuter, singular of atikrānta

atikrānta - gone beyond, surpassed, past, elapsed

Past Passive Participle

From root kram (to step, go) with ati (beyond)

Prefix: ati

Root: kram (class 1)

अनवाप्य (anavāpya) - without having obtained, without having reached

(indeclinable)

Absolutive (gerund)

From root āp (to obtain, reach) with ava and negative prefix a-

Prefixes: a+ava

Root: āp (class 5)

Note: This is an absolutive (gerund) in the negative.

मनोरथम् (manoratham) - desire, wish, cherished object

(noun)

Accusative, masculine, singular of manoratha

manoratha - desire, wish, object of thought

Compound type : tatpuruṣa (manas+ratha)

• manas – mind, intellect, thought
  noun (neuter)
• ratha – chariot, vehicle
  noun (masculine)

राज्ये (rājye) - in the kingdom, in the realm

(noun)

Locative, neuter, singular of rājya

rājya - kingdom, sovereignty, reign

रामम् (rāmam) - Rama (accusative)

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rama (a proper noun, name of a king/deity)

अनिक्षिप्य (anikṣipya) - without having placed, without having installed, without having cast

(indeclinable)

Absolutive (gerund)

From root kṣip (to throw, cast) with ni and negative prefix a-

Prefixes: a+ni

Root: kṣip (class 6)

Note: This is an absolutive (gerund) in the negative.

पिता (pitā) - father

(noun)

Nominative, masculine, singular of pitṛ

pitṛ - father

मे (me) - my, to me, for me

(pronoun)

Genitive, singular of asmad

asmad - I, me

विनशिष्यति (vinaśiṣyati) - will perish, will be destroyed

(verb)

3rd person , singular, active, future (lṛṭ) of naś

Future Tense

3rd person singular active, Parasmaipada

Prefix: vi

Root: naś (class 4)