वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-80, verse-2

तं जाग्रतं गुणैर्युक्तं वरचापेषुधारिणम् ।
भ्रातृ गुप्त्यर्थमत्यन्तमहं लक्ष्मणमब्रवम् ॥२॥

2. taṃ jāgrataṃ guṇairyuktaṃ varacāpeṣudhāriṇam ,
bhrātṛ guptyarthamatyantamahaṃ lakṣmaṇamabravam.

2. tam jāgratam guṇaiḥ yuktam varacāpeṣudhāriṇam
bhrātṛguptyartham atyantam aham lakṣmaṇam abravam

2. aham tam lakṣmaṇam jāgratam guṇaiḥ yuktam
varacāpeṣudhāriṇam bhrātṛguptyartham atyantam abravam

2. I spoke to that Lakshmana—who was vigilant (jāgratam), endowed with virtues, and held an excellent bow and arrows—specifically concerning the ultimate protection of his brother.

Words meanings summery:

• तम् (tam) - that (one), him

• जाग्रतम् (jāgratam) - vigilant, awake, watchful

• गुणैः (guṇaiḥ) - with virtues, by qualities

• युक्तम् (yuktam) - endowed, possessed, joined, connected

• वरचापेषुधारिणम् (varacāpeṣudhāriṇam) - holding an excellent bow and arrows

• भ्रातृगुप्त्यर्थम् (bhrātṛguptyartham) - for the purpose of protecting his brother

• अत्यन्तम् (atyantam) - exceedingly, utterly, ultimately

• अहम् (aham) - I

• लक्ष्मणम् (lakṣmaṇam) - Lakshmana (object)

• अब्रवम् (abravam) - I spoke, I said

Words meanings and morphology

तम् (tam) - that (one), him

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

जाग्रतम् (jāgratam) - vigilant, awake, watchful

(adjective)

Accusative, masculine, singular of jāgrat

jāgrat - awake, watchful, vigilant

Present Active Participle

From root jāgṛ (to wake, be awake)

Root: jāgṛ (class 2)

गुणैः (guṇaiḥ) - with virtues, by qualities

(noun)

Instrumental, masculine, plural of guṇa

guṇa - virtue, quality, attribute, excellence, merit

युक्तम् (yuktam) - endowed, possessed, joined, connected

(adjective)

Accusative, masculine, singular of yukta

yukta - joined, united, endowed with, possessed of, fit, proper

Past Passive Participle

From root yuj (to join, to connect)

Root: yuj (class 7)

वरचापेषुधारिणम् (varacāpeṣudhāriṇam) - holding an excellent bow and arrows

(adjective)

Accusative, masculine, singular of varacāpeṣudhārin

varacāpeṣudhārin - holding an excellent bow and arrows

Compound type : Bahuvrīhi (vara+cāpa+iṣu+dhārin)

• vara – excellent, best, choicest
  adjective (masculine)
  Root: vṛ (class 5)
• cāpa – bow
  noun (masculine)
• iṣu – arrow
  noun (masculine)
  Root: iṣ (class 6)
• dhārin – bearing, holding, wearing
  adjective (masculine)
  Agent noun/Adjective
  Derived from root dhṛ (to hold, bear) with suffix -in
  Root: dhṛ (class 1)

भ्रातृगुप्त्यर्थम् (bhrātṛguptyartham) - for the purpose of protecting his brother

(noun)

Accusative, neuter, singular of bhrātṛguptyartha

bhrātṛguptyartha - for the sake of protecting a brother

Compound type : Tatpuruṣa (bhrātṛ+gupti+artha)

• bhrātṛ – brother
  noun (masculine)
• gupti – protection, concealment, guard
  noun (feminine)
  Nominal derivative (ktin)
  From root gup (to protect)
  Root: gup (class 1)
• artha – purpose, meaning, for the sake of
  noun (masculine)

Note: Used adverbially to denote purpose.

अत्यन्तम् (atyantam) - exceedingly, utterly, ultimately

(indeclinable)

Adverbial form of atyanta

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

लक्ष्मणम् (lakṣmaṇam) - Lakshmana (object)

(proper noun)

Accusative, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakshmana (a proper name, Rama's brother)

अब्रवम् (abravam) - I spoke, I said

(verb)

1st person , singular, active, imperfect (laṅ) of bru

Root: bru (class 2)