वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-80, verse-1

आचचक्षे ऽथ सद्भावं लक्ष्मणस्य महात्मनः ।
भरतायाप्रमेयाय गुहो गहनगोचरः ॥१॥

1. ācacakṣe'tha sadbhāvaṃ lakṣmaṇasya mahātmanaḥ ,
bharatāyāprameyāya guho gahanagocaraḥ.

1. ācacakshe atha sadbhāvam lakṣmaṇasya mahātmanaḥ
bharatāya aprameyāya guhaḥ gahanagocaraḥ

1. atha guhaḥ gahanagocaraḥ lakṣmaṇasya mahātmanaḥ
sadbhāvam bharatāya aprameyāya ācacakshe

1. Then Guha, who roams the deep forests, explained the true devotion (sadbhāva) of the great-souled (mahātman) Lakshmana to the immeasurable (aprameya) Bharata.

Words meanings summery:

• आचचक्स्हे (ācacakshe) - he related, he told, he explained

• अथ (atha) - then, now, thereupon

• सद्भावम् (sadbhāvam) - good disposition, true nature, devotion

• लक्ष्मणस्य (lakṣmaṇasya) - of Lakshmana

• महात्मनः (mahātmanaḥ) - of the great-souled one, of the noble one

• भरताय (bharatāya) - to Bharata

• अप्रमेयाय (aprameyāya) - to the immeasurable, to the incomparable

• गुहः (guhaḥ) - Guha

• गहनगोचरः (gahanagocaraḥ) - one who roams the deep forests/impenetrable places

Words meanings and morphology

आचचक्स्हे (ācacakshe) - he related, he told, he explained

(verb)

3rd person , singular, middle, perfect (lit) of ā-cakṣ

Prefix: ā

Root: cakṣ (class 2)

अथ (atha) - then, now, thereupon

(indeclinable)

सद्भावम् (sadbhāvam) - good disposition, true nature, devotion

(noun)

Accusative, masculine, singular of sadbhāva

sadbhāva - good disposition, true nature, devotion, truth, reality

Compound type : Tatpuruṣa (sat+bhāva)

• sat – being, existing, good, true
  adjective
  Present Active Participle
  From root as (to be)
  Root: as (class 2)
• bhāva – state, condition, disposition, feeling, existence
  noun (masculine)
  Nominal derivative (ghañ)
  From root bhū (to be)
  Root: bhū (class 1)

लक्ष्मणस्य (lakṣmaṇasya) - of Lakshmana

(proper noun)

Genitive, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakshmana (a proper name, Rama's brother)

महात्मनः (mahātmanaḥ) - of the great-souled one, of the noble one

(noun)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous, a great person

Compound type : Bahuvrīhi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essence, breath
  noun (masculine)
  Root: an (class 2)

भरताय (bharatāya) - to Bharata

(proper noun)

Dative, masculine, singular of bharata

bharata - Bharata (a proper name, Rama's brother)

अप्रमेयाय (aprameyāya) - to the immeasurable, to the incomparable

(adjective)

Dative, masculine, singular of aprameya

aprameya - immeasurable, immense, incomprehensible, incomparable, boundless

Compound type : Tatpuruṣa (a+prameya)

• a – not, non-, un-
  indeclinable
  Negative prefix
• prameya – that which is to be measured or known, an object of right knowledge
  adjective (masculine)
  Gerundive/Future Passive Participle
  From root mā (to measure) with prefix pra- and suffix -ya
  Prefix: pra
  Root: mā (class 2)

गुहः (guhaḥ) - Guha

(proper noun)

Nominative, masculine, singular of guha

guha - Guha (a proper name, chief of the Niṣādas)

गहनगोचरः (gahanagocaraḥ) - one who roams the deep forests/impenetrable places

(adjective)

Nominative, masculine, singular of gahanagocara

gahanagocara - roaming in deep forests or impenetrable places

Compound type : Tatpuruṣa (gahana+gocara)

• gahana – deep, impenetrable, dense forest
  adjective (neuter)
  Root: gah (class 1)
• gocara – accessible to, moving in, range, sphere
  noun (masculine)
  From go (cow, sense) + car (to move)
  Root: car (class 1)