वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-72, verse-7

तां समीक्ष्य तदा द्वाःस्थो भृशं पापस्य कारिणीम् ।
गृहीत्वाकरुणं कुब्जां शत्रुघ्नाय न्यवेदयत् ॥७॥

7. tāṃ samīkṣya tadā dvāḥstho bhṛśaṃ pāpasya kāriṇīm ,
gṛhītvākaruṇaṃ kubjāṃ śatrughnāya nyavedayat.

7. tām samīkṣya tadā dvāḥsthaḥ bhṛśam pāpasya kāriṇīm
gṛhītvā akaruṇam kubjām śatrughnāya nyavedayat

7. tadā dvāḥsthaḥ tām bhṛśam pāpasya kāriṇīm samīkṣya
akaruṇam kubjām gṛhītvā śatrughnāya nyavedayat

7. Then the doorkeeper, seeing her, who was greatly responsible for the evil, seized Kubja mercilessly and reported her to Satrughna.

Words meanings summery:

• ताम् (tām) - her, that (feminine accusative singular)

• समीक्ष्य (samīkṣya) - having seen, having observed, having perceived

• तदा (tadā) - then, at that time

• द्वाःस्थः (dvāḥsthaḥ) - the doorkeeper, one standing at the gate

• भृशम् (bhṛśam) - greatly, exceedingly, very much

• पापस्य (pāpasya) - of sin, of evil, of wickedness

• कारिणीम् (kāriṇīm) - one who caused (the evil/misfortune) (doer (feminine accusative), one who causes)

• गृहीत्वा (gṛhītvā) - having seized, having taken, having grasped

• अकरुणम् (akaruṇam) - mercilessly, without pity, cruelly

• कुब्जाम् (kubjām) - Kubja (accusative)

• शत्रुघ्नाय (śatrughnāya) - to Satrughna, for Satrughna

• न्यवेदयत् (nyavedayat) - reported, informed, announced

Words meanings and morphology

ताम् (tām) - her, that (feminine accusative singular)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

समीक्ष्य (samīkṣya) - having seen, having observed, having perceived

(indeclinable)

Absolutive (Gerund)

Formed from sam-√īkṣ (to look, observe) with suffix -ya (after prefix).

Prefix: sam

Root: īkṣ (class 1)

तदा (tadā) - then, at that time

(indeclinable)

द्वाःस्थः (dvāḥsthaḥ) - the doorkeeper, one standing at the gate

(noun)

Nominative, masculine, singular of dvāḥstha

dvāḥstha - doorkeeper, porter, one standing at the door

Compound type : Aluk-Tatpuruṣa (dvār+stha)

• dvār – door, gate
  noun (feminine)
• stha – standing, situated, being (agent suffix from sthā)
  adjective (masculine)
  Root: sthā (class 1)

भृशम् (bhṛśam) - greatly, exceedingly, very much

(indeclinable)

Note: Used adverbially here.

पापस्य (pāpasya) - of sin, of evil, of wickedness

(noun)

Genitive, neuter, singular of pāpa

pāpa - sin, evil, vice, wickedness

कारिणीम् (kāriṇīm) - one who caused (the evil/misfortune) (doer (feminine accusative), one who causes)

(noun)

Accusative, feminine, singular of kāriṇī

kāriṇī - female doer, female agent, one who makes or causes

Agent Noun

Feminine form of kārin (from √kṛ + ṇini).

Root: kṛ (class 8)

गृहीत्वा (gṛhītvā) - having seized, having taken, having grasped

(indeclinable)

Absolutive (Gerund)

Formed from √grah (to seize, take) with suffix -tvā.

Root: grah (class 9)

अकरुणम् (akaruṇam) - mercilessly, without pity, cruelly

(indeclinable)

Compound type : Nañ-Tatpuruṣa (a+karuṇa)

• a – not, non-, un- (negative prefix)
  prefix
• karuṇa – compassion, pity, mercy
  noun (neuter)

Note: Used adverbially here.

कुब्जाम् (kubjām) - Kubja (accusative)

(proper noun)

Accusative, feminine, singular of kubjā

kubjā - a hunchbacked woman, name of Manthara

शत्रुघ्नाय (śatrughnāya) - to Satrughna, for Satrughna

(proper noun)

Dative, masculine, singular of śatrughna

śatrughna - Satrughna (name of Rama's younger brother)

न्यवेदयत् (nyavedayat) - reported, informed, announced

(verb)

3rd person , singular, active, Imperfect (laṅ) of niveday

Causative from ni-√vid

Formed from ni-√vid (to know) in causative stem (vedaya).

Prefix: ni

Root: vid (class 2)