वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-72, verse-14

सानुक्रोशां वदान्यां च धर्मज्ञां च यशस्विनीम् ।
कौसल्यां शरणं यामः सा हि नो ऽस्तु ध्रुवा गतिः ॥१४॥

14. sānukrośāṃ vadānyāṃ ca dharmajñāṃ ca yaśasvinīm ,
kausalyāṃ śaraṇaṃ yāmaḥ sā hi no'stu dhruvā gatiḥ.

14. sānukrośām vadānyām ca dharmajñām ca yaśasvinīm
kausalyām śaraṇam yāmaḥ sā hi naḥ astu dhruvā gatiḥ

14. sānukrośām vadānyām ca dharmajñām ca yaśasvinīm
kausalyām śaraṇam yāmaḥ hi sā naḥ dhruvā gatiḥ astu

14. Let us go for refuge to Kausalya, who is compassionate, generous, knowledgeable in natural law (dharma), and renowned. For she will indeed be our sure and constant resort.

Words meanings summery:

• सानुक्रोशाम् (sānukrośām) - compassionate, merciful

• वदान्याम् (vadānyām) - generous, liberal, benevolent

• च (ca) - and, also

• धर्मज्ञाम् (dharmajñām) - knowing natural law (dharma) (knowing (dharma), righteous, acquainted with (dharma))

• च (ca) - and, also

• यशस्विनीम् (yaśasvinīm) - famous, glorious, renowned

• कौसल्याम् (kausalyām) - Kausalya (name of Rama's mother)

• शरणम् (śaraṇam) - refuge, shelter, protection

• यामः (yāmaḥ) - let us go, we go

• सा (sā) - she, that (feminine)

• हि (hi) - indeed, surely, for, because

• नः (naḥ) - our, to us, of us

• अस्तु (astu) - let it be, may it be

• ध्रुवा (dhruvā) - firm, constant, certain, fixed

• गतिः (gatiḥ) - way, path, resort, refuge, movement

Words meanings and morphology

सानुक्रोशाम् (sānukrośām) - compassionate, merciful

(adjective)

Accusative, feminine, singular of sānukrośa

sānukrośa - compassionate, full of pity, merciful

Compound type : bahuvrihi (sa+anukrośa)

• sa – with, together with
  indeclinable
• anukrośa – pity, compassion
  noun (masculine)
  Prefix: anu
  Root: kruś (class 1)

वदान्याम् (vadānyām) - generous, liberal, benevolent

(adjective)

Accusative, feminine, singular of vadānya

vadānya - generous, liberal, eloquent, bountiful

Root: vad (class 1)

च (ca) - and, also

(indeclinable)

धर्मज्ञाम् (dharmajñām) - knowing natural law (dharma) (knowing (dharma), righteous, acquainted with (dharma))

(adjective)

Accusative, feminine, singular of dharmajña

dharmajña - knowing (dharma), righteous, virtuous

Compound type : tatpurusha (dharma+jña)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• jña – knowing, conversant with, skilled in
  adjective (masculine)
  From root √jñā (to know)
  Root: jñā (class 9)

च (ca) - and, also

(indeclinable)

यशस्विनीम् (yaśasvinīm) - famous, glorious, renowned

(adjective)

Accusative, feminine, singular of yaśasvin

yaśasvin - famous, glorious, renowned, illustrious

कौसल्याम् (kausalyām) - Kausalya (name of Rama's mother)

(proper noun)

Accusative, feminine, singular of kausalya

kausalya - Kausalya (name of Rama's mother, daughter of the king of Kosala)

शरणम् (śaraṇam) - refuge, shelter, protection

(noun)

Accusative, neuter, singular of śaraṇa

śaraṇa - refuge, shelter, protection, asylum

Root: śṛ (class 1)

यामः (yāmaḥ) - let us go, we go

(verb)

1st person , plural, active, present (laṭ) of yā

Root: yā (class 2)

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

हि (hi) - indeed, surely, for, because

(indeclinable)

नः (naḥ) - our, to us, of us

(pronoun)

Genitive, plural of asmad

asmad - I, we

Note: Can also be Dative or Accusative

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

ध्रुवा (dhruvā) - firm, constant, certain, fixed

(adjective)

Nominative, feminine, singular of dhruva

dhruva - fixed, firm, constant, certain, unchangeable

Root: dhru (class 1)

गतिः (gatiḥ) - way, path, resort, refuge, movement

(noun)

Nominative, feminine, singular of gati

gati - going, movement, path, course, refuge, state, destination

Root: gam (class 1)