वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-72, verse-22

इमामपि हतां कुब्जां यदि जानाति राघवः ।
त्वां च मां चैव धर्मात्मा नाभिभाषिष्यते ध्रुवम् ॥२२॥

22. imāmapi hatāṃ kubjāṃ yadi jānāti rāghavaḥ ,
tvāṃ ca māṃ caiva dharmātmā nābhibhāṣiṣyate dhruvam.

22. imām api hatām kubjām yadi jānāti rāghavaḥ tvām
ca mām ca eva dharmātmā na abhibhāṣiṣyate dhruvam

22. yadi dharmātmā rāghavaḥ imām kubjām hatām api
jānāti tvām ca mām ca eva dhruvam na abhibhāṣiṣyate

22. "If Rama (Raghava), the virtuous one, learns that this hunchback (Kubja) has been killed, then he will certainly not speak to either you or me."

Words meanings summery:

• इमाम् (imām) - this (feminine)

• अपि (api) - also, even, if

• हताम् (hatām) - killed, slain

• कुब्जाम् (kubjām) - hunchback (Kubja)

• यदि (yadi) - if

• जानाति (jānāti) - he knows, he learns

• राघवः (rāghavaḥ) - Raghava, descendant of Raghu (epithet for Rama)

• त्वाम् (tvām) - you (singular)

• च (ca) - and

• माम् (mām) - me

• च (ca) - and

• एव (eva) - indeed, certainly, only

• धर्मात्मा (dharmātmā) - the virtuous one (righteous soul, virtuous person, upholder of (dharma))

• न (na) - not

• अभिभाषिष्यते (abhibhāṣiṣyate) - he will speak to, he will address

• ध्रुवम् (dhruvam) - certainly, undoubtedly, surely

Words meanings and morphology

इमाम् (imām) - this (feminine)

(pronoun)

Accusative, feminine, singular of idam

idam - this (neuter); this one

अपि (api) - also, even, if

(indeclinable)

हताम् (hatām) - killed, slain

(adjective)

Accusative, feminine, singular of hata

hata - killed, struck, slain, injured

Past Passive Participle

Formed from root han (to strike/kill) with suffix -ta

Root: han (class 2)

कुब्जाम् (kubjām) - hunchback (Kubja)

(proper noun)

Accusative, feminine, singular of kubjā

kubjā - a hunchback (feminine); the name of Manthara

यदि (yadi) - if

(indeclinable)

जानाति (jānāti) - he knows, he learns

(verb)

3rd person , singular, active, present (laṭ) of jñā

Root: jñā (class 9)

राघवः (rāghavaḥ) - Raghava, descendant of Raghu (epithet for Rama)

(proper noun)

Nominative, masculine, singular of rāghava

rāghava - descendant of Raghu; (used as an epithet for Rama)

त्वाम् (tvām) - you (singular)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (singular/plural)

च (ca) - and

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

च (ca) - and

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

धर्मात्मा (dharmātmā) - the virtuous one (righteous soul, virtuous person, upholder of (dharma))

(noun)

Nominative, masculine, singular of dharmātman

dharmātman - righteous soul, virtuous person, a soul of (dharma)

Compound type : tatpurusha (dharma+ātman)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, essential nature
  noun (masculine)
  Root: an (class 2)

न (na) - not

(indeclinable)

अभिभाषिष्यते (abhibhāṣiṣyate) - he will speak to, he will address

(verb)

3rd person , singular, middle, future (lṛṭ) of abhibhāṣ

Prefix: abhi

Root: bhāṣ (class 1)

ध्रुवम् (dhruvam) - certainly, undoubtedly, surely

(indeclinable)