वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-72, verse-2

गतिर्यः सर्वभूतानां दुःखे किं पुनरात्मनः ।
स रामः सत्त्व संपन्नः स्त्रिया प्रव्राजितो वनम् ॥२॥

2. gatiryaḥ sarvabhūtānāṃ duḥkhe kiṃ punarātmanaḥ ,
sa rāmaḥ sattva saṃpannaḥ striyā pravrājito vanam.

2. gatiḥ yaḥ sarvabhūtānām duḥkhe kim punaḥ ātmanaḥ
saḥ rāmaḥ sattvasampannaḥ striyā pravrājitaḥ vanam

2. yaḥ sarvabhūtānām duḥkhe gatiḥ,
punaḥ ātmanaḥ kim? saḥ sattvasampannaḥ rāmaḥ striyā vanam pravrājitaḥ.

2. He who is the refuge for all beings (sarvabhūtānām) in their distress—how much more so for his own self (ātman)—that very Rama, endowed with strength (sattva), was banished to the forest by a woman.

Words meanings summery:

• गतिः (gatiḥ) - refuge, resort (movement, course, refuge, destination)

• यः (yaḥ) - who (referring to Rama) (who, which, that)

• सर्वभूतानाम् (sarvabhūtānām) - of all beings (of all beings, of all creatures)

• दुःखे (duḥkhe) - in their distress (in sorrow, in distress, in suffering)

• किम् (kim) - how much more (what?, why?, how much?)

• पुनः (punaḥ) - how much more so (again, moreover, but, on the other hand)

• आत्मनः (ātmanaḥ) - of his own self (ātman) (of the self, of the soul, of oneself)

• सः (saḥ) - that very (Rama) (that, he)

• रामः (rāmaḥ) - Rama (Rama (name))

• सत्त्वसम्पन्नः (sattvasampannaḥ) - endowed with strength (sattva) (endowed with goodness/strength/courage)

• स्त्रिया (striyā) - by a woman (Kaikeyi) (by a woman)

• प्रव्राजितः (pravrājitaḥ) - banished, exiled (to the forest) (banished, exiled, caused to wander forth)

• वनम् (vanam) - to the forest (forest, wood, grove)

Words meanings and morphology

गतिः (gatiḥ) - refuge, resort (movement, course, refuge, destination)

(noun)

Nominative, feminine, singular of gati

gati - going, motion, course, refuge, means, end

Root: gam (class 1)

Note: Predicate nominative for 'yaḥ'.

यः (yaḥ) - who (referring to Rama) (who, which, that)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Relative pronoun, refers to 'rāmaḥ'.

सर्वभूतानाम् (sarvabhūtānām) - of all beings (of all beings, of all creatures)

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, every creature

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  adjective (masculine)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  From root bhū (to be, become)
  Root: bhū (class 1)

Note: Possessive case for 'gatiḥ'.

दुःखे (duḥkhe) - in their distress (in sorrow, in distress, in suffering)

(noun)

Locative, neuter, singular of duḥkha

duḥkha - pain, sorrow, suffering, distress

Note: Indicates circumstance for 'gatiḥ'.

किम् (kim) - how much more (what?, why?, how much?)

(indeclinable)

Note: Used with 'punaḥ' to emphasize the rhetorical question.

पुनः (punaḥ) - how much more so (again, moreover, but, on the other hand)

(indeclinable)

Note: Used with 'kim' to emphasize the rhetorical question.

आत्मनः (ātmanaḥ) - of his own self (ātman) (of the self, of the soul, of oneself)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence, mind, vital breath

Note: Genitive case, 'of the self'.

सः (saḥ) - that very (Rama) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Demonstrative pronoun, referring back to 'yaḥ' (Rama).

रामः (rāmaḥ) - Rama (Rama (name))

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (name), pleasant, beautiful

Note: Subject of the main clause.

सत्त्वसम्पन्नः (sattvasampannaḥ) - endowed with strength (sattva) (endowed with goodness/strength/courage)

(adjective)

Nominative, masculine, singular of sattvasampanna

sattvasampanna - endowed with goodness, strength, courage, essence

Compound type : tatpurusha (sattva+sampanna)

• sattva – goodness, strength, courage, essence, being, reality (sattva)
  noun (neuter)
• sampanna – endowed with, furnished with, completed, accomplished
  adjective (masculine)
  Past Passive Participle
  From prefix sam- and root pad (to go, fall, attain)
  Prefix: sam
  Root: pad (class 4)

Note: Modifying 'rāmaḥ'.

स्त्रिया (striyā) - by a woman (Kaikeyi) (by a woman)

(noun)

Instrumental, feminine, singular of strī

strī - woman, female

Note: Agent of the passive participle 'pravrājitaḥ'.

प्रव्राजितः (pravrājitaḥ) - banished, exiled (to the forest) (banished, exiled, caused to wander forth)

(adjective)

Nominative, masculine, singular of pravrājita

pravrājita - banished, exiled, caused to wander forth

Past Passive Participle (causative)

From prefix pra- and root vraj (to go, wander), causative form. 'One who has been made to go forth'.

Prefix: pra

Root: vraj (class 1)

Note: Predicate adjective for 'rāmaḥ'.

वनम् (vanam) - to the forest (forest, wood, grove)

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove, water, desire

Note: Denotes destination, object of 'pravrājitaḥ'.