वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-7, verse-25

पापेनानृतसान्त्वेन बाले नित्यं सुखोचिते ।
रामं स्थापयता राज्ये सानुबन्धा हता ह्यसि ॥२५॥

25. pāpenānṛtasāntvena bāle nityaṃ sukhocite ,
rāmaṃ sthāpayatā rājye sānubandhā hatā hyasi.

25. pāpena anṛtasāntvena bāle nityam sukhocite
rāmam sthāpayatā rājye sānubandhā hatā hi asi

25. bāle nityam sukhocite hi asi sānubandhā hatā
pāpena anṛtasāntvena rāmam rājye sthāpayatā

25. O naive one (bālā), always accustomed to comfort, you have indeed been destroyed, along with your family and dependants (sānubandhā), by that sinful man whose soothing words were false, by his action of establishing Rama in the kingdom.

Words meanings summery:

• पापेन (pāpena) - by the sinful king (by the sinful one, by sin)

• अनृतसान्त्वेन (anṛtasāntvena) - by false appeasement, by (one whose) comfort was false, by (one whose) soothing words were untrue

• बाले (bāle) - O Kaikeyī, the innocent one (O innocent one, O naive one, O child)

• नित्यम् (nityam) - always, constantly

• सुखोइचिते (sukhoicite) - accustomed to comfort, worthy of happiness

• रामम् (rāmam) - Rama

• स्थापयता (sthāpayatā) - by the king establishing Rama (by the one who is establishing, by the one who is making stand)

• राज्ये (rājye) - in the kingdom, in the reign

• सानुबन्धा (sānubandhā) - with relatives, accompanied by dependants

• हता (hatā) - destroyed, killed, ruined

• हि (hi) - indeed, surely

• असि (asi) - you are

Words meanings and morphology

पापेन (pāpena) - by the sinful king (by the sinful one, by sin)

(adjective)

Instrumental, masculine, singular of pāpa

pāpa - evil, wicked, sinful, sin

Note: Agreeing with an implied masculine noun like 'rājan' (king).

अनृतसान्त्वेन (anṛtasāntvena) - by false appeasement, by (one whose) comfort was false, by (one whose) soothing words were untrue

(adjective)

Instrumental, masculine, singular of anṛtasāntva

anṛtasāntva - false consolation, untrue soothing

Compound of anṛta (untrue, false) and sāntva (soothing, consolation)

Compound type : karmadharaya (anṛta+sāntva)

• anṛta – untrue, false, lie
  adjective (neuter)
  Prefix an- (not) + ṛta (truth)
  Prefix: an
• sāntva – soothing, comforting, conciliation, gentle words
  noun (neuter)
  From root sāntv (to soothe)
  Root: sāntv (class 10)

Note: Refers to the agent, the king, implicitly.

बाले (bāle) - O Kaikeyī, the innocent one (O innocent one, O naive one, O child)

(noun)

Vocative, feminine, singular of bālā

bālā - young girl, innocent girl, naive woman

Feminine form of bāla (child, young)

नित्यम् (nityam) - always, constantly

(indeclinable)

Adverbial form of nitya

सुखोइचिते (sukhoicite) - accustomed to comfort, worthy of happiness

(adjective)

Vocative, feminine, singular of sukhocita

sukhocita - accustomed to pleasure/comfort, suited for happiness

Compound of sukha (happiness, comfort) and ucita (accustomed, suitable). Feminine vocative singular form, agreeing with bāle.

Compound type : tatpurusha (sukha+ucita)

• sukha – happiness, pleasure, comfort
  noun (neuter)
• ucita – accustomed, suitable, proper
  adjective (neuter)
  Past Passive Participle
  From root uc (to be pleased, to be accustomed)
  Root: uc (class 1)

रामम् (rāmam) - Rama

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rama (proper name)

Root: ram (class 1)

Note: Object of sthāpayatā.

स्थापयता (sthāpayatā) - by the king establishing Rama (by the one who is establishing, by the one who is making stand)

(adjective)

Instrumental, masculine, singular of sthāpayat

sthāpayat - establishing, causing to stand, placing

Present Active Participle (causative)

Causative of sthā (to stand), formed with the suffix -ayat, then -at. Instrumental singular form of the participle.

Root: sthā (class 1)

Note: Implied agent of the action 'hatā asi'.

राज्ये (rājye) - in the kingdom, in the reign

(noun)

Locative, neuter, singular of rājya

rājya - kingdom, sovereignty, reign

From rājan (king), with suffix -ya.

Root: rāj (class 1)

Note: Location for establishing Rama.

सानुबन्धा (sānubandhā) - with relatives, accompanied by dependants

(adjective)

Nominative, feminine, singular of sānubandha

sānubandha - accompanied by dependants/family/retinue

Bahuvrihi compound of sa (with) and anubandha (connection, attendant, dependant)

Compound type : bahuvrihi (sa+anubandha)

• sa – with, accompanied by
  indeclinable
• anubandha – connection, attachment, consequent, dependant, relative
  noun (masculine)
  From anu-bandh (to tie after)
  Prefix: anu
  Root: bandh (class 9)

Note: Refers to 'tvam' (you, Kaikeyī).

हता (hatā) - destroyed, killed, ruined

(adjective)

Nominative, feminine, singular of hata

hata - killed, struck, destroyed, ruined

Past Passive Participle

From root han (to strike, to kill). Feminine nominative singular form.

Root: han (class 2)

Note: Indicates the state of Kaikeyī.

हि (hi) - indeed, surely

(indeclinable)

Note: Emphatic particle.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Indicative

2nd person singular active present indicative of as

Root: as (class 2)

Note: Copula verb.