वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-13, verse-3

उदिते विमले सूर्ये पुष्ये चाभ्यागते ऽहनि ।
अभिषेकाय रामस्य द्विजेन्द्रैरुपकल्पितम् ॥३॥

3. udite vimale sūrye puṣye cābhyāgate'hani ,
abhiṣekāya rāmasya dvijendrairupakalpitam.

3. udite vimale sūrye puṣye ca abhyāgate ahani
abhiṣekāya rāmasya dvijendraiḥ upakalpitam

3. vimale sūrye udite ca puṣye ahani abhyāgate
rāmasya abhiṣekāya dvijendraiḥ upakalpitam

3. When the pure sun had risen and the day, marked by the Puṣya constellation, had arrived, everything was arranged by the chief brahmins for Rama's consecration.

Words meanings summery:

• उदिते (udite) - when it had risen (risen, appeared)

• विमले (vimale) - pure (pure, spotless, clear)

• सूर्ये (sūrye) - sun

• पुष्ये (puṣye) - Puṣya (constellation) (Puṣya (a constellation))

• च (ca) - and (and, also)

• अभ्यागते (abhyāgate) - had arrived (arrived, come near, approached)

• अहनि (ahani) - day

• अभिषेकाय (abhiṣekāya) - for consecration (for consecration, for anointing)

• रामस्य (rāmasya) - of Rama

• द्विजेन्द्रैः (dvijendraiḥ) - by the chief brahmins (by the chiefs of the twice-born; by the chief brahmins)

• उपकल्पितम् (upakalpitam) - was arranged (arranged, prepared, made ready)

Words meanings and morphology

उदिते (udite) - when it had risen (risen, appeared)

(adjective)

Locative, masculine, singular of udita

udita - risen, appeared, ascended

Past Passive Participle

Derived from root 'i' (to go) with prefix 'ud'.

Prefix: ud

Root: i (class 2)

Note: Agrees with 'sūrye' and 'puṣye ahani'.

विमले (vimale) - pure (pure, spotless, clear)

(adjective)

Locative, masculine, singular of vimala

vimala - pure, clean, spotless, stainless

From 'vi' (without) + 'mala' (dirt, stain).

Note: Agrees with 'sūrye'.

सूर्ये (sūrye) - sun

(noun)

Locative, masculine, singular of sūrya

sūrya - sun, the sun god

पुष्ये (puṣye) - Puṣya (constellation) (Puṣya (a constellation))

(proper noun)

Locative, masculine, singular of puṣya

puṣya - the constellation Puṣya; a specific auspicious asterism

Note: Refers to the day being marked by the Puṣya constellation.

च (ca) - and (and, also)

(indeclinable)

अभ्यागते (abhyāgate) - had arrived (arrived, come near, approached)

(adjective)

Locative, neuter, singular of abhyāgata

abhyāgata - approached, arrived, come near

Past Passive Participle

Derived from root 'gam' (to go) with prefixes 'abhi' and 'ā'.

Prefixes: abhi+ā

Root: gam (class 1)

Note: Agrees with 'ahani'.

अहनि (ahani) - day

(noun)

Locative, neuter, singular of ahan

ahan - day

अभिषेकाय (abhiṣekāya) - for consecration (for consecration, for anointing)

(noun)

Dative, masculine, singular of abhiṣeka

abhiṣeka - anointing, consecration, coronation, ritual bathing

From root 'ṣic' (to sprinkle) with prefix 'abhi'.

Prefix: abhi

Root: ṣic (class 6)

रामस्य (rāmasya) - of Rama

(proper noun)

Genitive, masculine, singular of rāma

rāma - Rama, a proper name, particularly the seventh avatar of Viṣṇu

द्विजेन्द्रैः (dvijendraiḥ) - by the chief brahmins (by the chiefs of the twice-born; by the chief brahmins)

(noun)

Instrumental, masculine, plural of dvijendra

dvijendra - chief of the twice-born, chief brahmin

Compound type : tatpuruṣa (dvija+indra)

• dvija – twice-born (Brahmin, Kṣatriya, Vaiśya); a bird; a tooth
  noun (masculine)
• indra – Indra (king of gods); chief, best, lord (often as a suffix)
  noun (masculine)

उपकल्पितम् (upakalpitam) - was arranged (arranged, prepared, made ready)

(adjective)

Nominative, neuter, singular of upakalpita

upakalpita - prepared, arranged, provided, furnished

Past Passive Participle

Derived from root 'kḷp' (to be in order, to form) with prefix 'upa'.

Prefix: upa

Root: kḷp (class 10)

Note: Refers to the overall preparation for the consecration.