वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-108, verse-7

कच्चिच्छुश्रूषमाणा वः शुश्रूषणपरा मयि ।
प्रमदाभ्युचितां वृत्तिं सीता युक्तं न वर्तते ॥७॥

7. kaccicchuśrūṣamāṇā vaḥ śuśrūṣaṇaparā mayi ,
pramadābhyucitāṃ vṛttiṃ sītā yuktaṃ na vartate.

7. kaccit śuśrūṣamāṇā vaḥ śuśrūṣaṇaparā mayi
pramadābhyucitām vṛttim sītā yuktaṃ na vartate

7. kaccit sītā vaḥ śuśrūṣamāṇā mayi śuśrūṣaṇaparā
pramadābhyucitām vṛttim yuktaṃ na vartate

7. I hope that Sita, who serves you (sages) and is devoted to me, does not conduct herself improperly with regard to the behavior expected of a lady.

Words meanings summery:

• कच्चित् (kaccit) - I hope that (not), is it possible that...

• शुश्रूषमाणा (śuśrūṣamāṇā) - serving you (the sages) (serving, attending, desirous of serving)

• वः (vaḥ) - to you (sages) (to you, your)

• शुश्रूषणपरा (śuśrūṣaṇaparā) - devoted to service, intent on serving

• मयि (mayi) - to me (Rama) (in me, to me)

• प्रमदाभ्युचिताम् (pramadābhyucitām) - suitable for a woman/lady

• वृत्तिम् (vṛttim) - conduct, behavior, way of life, course

• सीता (sītā) - Sita

• युक्तं (yuktaṁ) - properly, fitly, appropriately

• न (na) - not, no

• वर्तते (vartate) - she behaves, she acts, she exists

Words meanings and morphology

कच्चित् (kaccit) - I hope that (not), is it possible that...

(indeclinable)

शुश्रूषमाणा (śuśrūṣamāṇā) - serving you (the sages) (serving, attending, desirous of serving)

(adjective)

Nominative, feminine, singular of śuśrūṣamāṇa

śuśrūṣamāṇa - serving, attending, desirous of hearing, desirous of serving

Present Active Participle (Ātmanepada)

Desiderative of √śru (to hear), used in sense of 'to serve'.

Root: śru (class 5)

वः (vaḥ) - to you (sages) (to you, your)

(pronoun)

Dative, plural of yuṣmad

yuṣmad - you (plural)

Pronominal stem for second person.

Note: Used as dative here.

शुश्रूषणपरा (śuśrūṣaṇaparā) - devoted to service, intent on serving

(adjective)

Nominative, feminine, singular of śuśrūṣaṇapara

śuśrūṣaṇapara - devoted to service, intent on serving

Compound.

Compound type : tatpuruṣa (śuśrūṣaṇa+para)

• śuśrūṣaṇa – service, desire to serve
  noun (neuter)
  action noun (ṇal)
  Derived from desiderative of √śru.
  Root: śru (class 5)
• para – devoted to, intent on, supreme, chief
  adjective (masculine)

मयि (mayi) - to me (Rama) (in me, to me)

(pronoun)

Locative, singular of asmad

asmad - I, we

Pronominal stem for first person.

Note: Locative singular, here indicating 'towards' or 'with respect to'.

प्रमदाभ्युचिताम् (pramadābhyucitām) - suitable for a woman/lady

(adjective)

Accusative, feminine, singular of pramadābhyucita

pramadābhyucita - suitable for women, proper for a lady

Compound.

Compound type : tatpuruṣa (pramadā+abhyucita)

• pramadā – woman, lady
  noun (feminine)
• abhyucita – suitable, appropriate, fit, proper
  adjective (neuter)
  Past Passive Participle
  From abhi- + ucita (proper, customary). Ucita is derived from root Uc (to be pleased, be fitting).
  Prefix: abhi
  Root: uc (class 4)

वृत्तिम् (vṛttim) - conduct, behavior, way of life, course

(noun)

Accusative, feminine, singular of vṛtti

vṛtti - conduct, behavior, mode of acting, way of life, course

From √vṛt (to turn, to exist, to behave).

Root: vṛt (class 1)

सीता (sītā) - Sita

(proper noun)

Nominative, feminine, singular of sītā

sītā - Sita (proper name, wife of Rama)

Lit. 'furrow', referring to her birth.

युक्तं (yuktaṁ) - properly, fitly, appropriately

(adjective)

Accusative, neuter, singular of yukta

yukta - joined, yoked, endowed with, proper, fit, suitable (yoga)

Past Passive Participle

From √yuj (to join, to unite). Used adverbially here.

Root: yuj (class 7)

न (na) - not, no

(indeclinable)

Note: Negates vartate.

वर्तते (vartate) - she behaves, she acts, she exists

(verb)

3rd person , singular, middle, present (laṭ) of vṛt

Present tense, middle voice, 3rd person singular.

Root: vṛt (class 1)