वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-108, verse-12

धृष्टश्च जितकाशी च नृशंसः पुरुषादकः ।
अवलिप्तश्च पापश्च त्वां च तात न मृष्यते ॥१२॥

12. dhṛṣṭaśca jitakāśī ca nṛśaṃsaḥ puruṣādakaḥ ,
avaliptaśca pāpaśca tvāṃ ca tāta na mṛṣyate.

12. dhṛṣṭaḥ ca jitakāśī ca nṛśaṃsaḥ puruṣādakaḥ
avaliptaḥ ca pāpaḥ ca tvām ca tāta na mṛṣyate

12. tāta saḥ dhṛṣṭaḥ ca jitakāśī ca nṛśaṃsaḥ puruṣādakaḥ
avaliptaḥ ca pāpaḥ ca (asti) ca tvām na mṛṣyate

12. He is arrogant, boastful of victory, cruel, and a cannibal. He is also conceited and wicked, and, dear one (tāta), he does not tolerate you.

Words meanings summery:

• धृष्टः (dhṛṣṭaḥ) - arrogant (bold, arrogant, impudent)

• च (ca) - and

• जितकाशी (jitakāśī) - boastful of victory (boastful of victory, delighting in victory)

• च (ca) - and

• नृशंसः (nṛśaṁsaḥ) - cruel (cruel, savage, wicked)

• पुरुषादकः (puruṣādakaḥ) - a cannibal (cannibal, man-eater)

• अवलिप्तः (avaliptaḥ) - conceited (arrogant, conceited, smeared)

• च (ca) - and

• पापः (pāpaḥ) - wicked (sinful, wicked)

• च (ca) - and

• त्वाम् (tvām) - you (you (accusative singular))

• च (ca) - also (and, also)

• तात (tāta) - dear one (dear one, father, son)

• न (na) - not (not, no)

• मृष्यते (mṛṣyate) - tolerates (tolerates, endures, bears, forgives)

Words meanings and morphology

धृष्टः (dhṛṣṭaḥ) - arrogant (bold, arrogant, impudent)

(adjective)

Nominative, masculine, singular of dhṛṣṭa

dhṛṣṭa - bold, arrogant, firm, audacious, impudent

Past Passive Participle

Derived from the root 'dhṛṣ' (to be bold, to dare).

Root: dhṛṣ (class 5)

च (ca) - and

(indeclinable)

जितकाशी (jitakāśī) - boastful of victory (boastful of victory, delighting in victory)

(adjective)

Nominative, masculine, singular of jitakāśin

jitakāśin - boastful of victory, shining with victory

Compound type : bahuvrīhi (jita+kāśin)

• jita – conquered, won, subdued
  adjective (neuter)
  Past Passive Participle
  Derived from the root 'ji' (to conquer).
  Root: ji (class 1)
• kāśin – shining, appearing, manifesting
  adjective (masculine)
  Derived from the root 'kāś' (to shine).
  Root: kāś (class 1)

च (ca) - and

(indeclinable)

नृशंसः (nṛśaṁsaḥ) - cruel (cruel, savage, wicked)

(adjective)

Nominative, masculine, singular of nṛśaṃsa

nṛśaṁsa - cruel, savage, wicked, mischievous, evil

पुरुषादकः (puruṣādakaḥ) - a cannibal (cannibal, man-eater)

(noun)

Nominative, masculine, singular of puruṣādaka

puruṣādaka - man-eater, cannibal

Compound type : tatpuruṣa (puruṣa+ādaka)

• puruṣa – man, human being, person (puruṣa)
  noun (masculine)
• ādaka – eater, one who eats
  adjective (masculine)
  Derived from the root 'ad' (to eat) with suffix '-aka'.
  Root: ad (class 2)

अवलिप्तः (avaliptaḥ) - conceited (arrogant, conceited, smeared)

(adjective)

Nominative, masculine, singular of avalipta

avalipta - arrogant, conceited, smeared, anointed

Past Passive Participle

Derived from the root 'lip' (to smear) with prefix 'ava'.

Prefix: ava

Root: lip (class 6)

च (ca) - and

(indeclinable)

पापः (pāpaḥ) - wicked (sinful, wicked)

(adjective)

Nominative, masculine, singular of pāpa

pāpa - evil, wicked, sinful, bad; sin, vice

च (ca) - and

(indeclinable)

त्वाम् (tvām) - you (you (accusative singular))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (second person pronoun)

च (ca) - also (and, also)

(indeclinable)

तात (tāta) - dear one (dear one, father, son)

(noun)

Vocative, masculine, singular of tāta

tāta - father, son, dear one (a term of endearment, especially in vocative)

Note: Addressed to Rāma by the ascetics.

न (na) - not (not, no)

(indeclinable)

मृष्यते (mṛṣyate) - tolerates (tolerates, endures, bears, forgives)

(verb)

3rd person , singular, middle, present indicative (laṭ) of mṛṣ

Root: mṛṣ (class 4)