वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-108, verse-20

बहुमूलफलं चित्रमविदूरादितो वनम् ।
पुराणाश्रममेवाहं श्रयिष्ये सगणः पुनः ॥२०॥

20. bahumūlaphalaṃ citramavidūrādito vanam ,
purāṇāśramamevāhaṃ śrayiṣye sagaṇaḥ punaḥ.

20. bahumūlaphalam citram avidūrāt itaḥ vanam
purāṇa āśramam eva aham śrayiṣye sagaṇaḥ punaḥ

20. itaḥ avidūrāt bahumūlaphalam citram vanam (asti).
punaḥ aham sagaṇaḥ purāṇam āśramam eva śrayiṣye.

20. Not far from here is a beautiful forest, abundant in various roots and fruits. I, along with my retinue, will again seek refuge in that very old hermitage.

Words meanings summery:

• बहुमूलफलम् (bahumūlaphalam) - rich in roots and fruits (having many roots and fruits)

• चित्रम् (citram) - beautiful (variegated, manifold, beautiful, wonderful)

• अविदूरात् (avidūrāt) - not far from

• इतः (itaḥ) - from here (from here, hence)

• वनम् (vanam) - forest (forest, wood, grove)

• पुराण (purāṇa) - old (old, ancient, former)

• आश्रमम् (āśramam) - hermitage (hermitage, sanctuary)

• एव (eva) - very (indeed, just, only)

• अहम् (aham) - I

• श्रयिष्ये (śrayiṣye) - I will seek refuge (I shall resort to, I shall seek refuge in)

• सगणः (sagaṇaḥ) - along with my retinue (with a retinue, accompanied by a company)

• पुनः (punaḥ) - again (again, anew, moreover)

Words meanings and morphology

बहुमूलफलम् (bahumūlaphalam) - rich in roots and fruits (having many roots and fruits)

(adjective)

Nominative, neuter, singular of bahumūlaphala

bahumūlaphala - having many roots and fruits

Compound type : bahuvrīhi (bahu+mūla+phala)

• bahu – many, much
  adjective
• mūla – root, basis, origin
  noun (neuter)
• phala – fruit, result, reward
  noun (neuter)

Note: Nominative singular neuter, agreeing with vanam.

चित्रम् (citram) - beautiful (variegated, manifold, beautiful, wonderful)

(adjective)

Nominative, neuter, singular of citra

citra - clear, bright, variegated, diverse, beautiful

Note: Nominative singular neuter, agreeing with vanam.

अविदूरात् (avidūrāt) - not far from

(adjective)

Ablative, neuter, singular of avidūra

avidūra - not far, near

compound of a (negation) + vidūra (far)

Compound type : nañ-tatpuruṣa (a+vidūra)

• a – not, un-
  indeclinable
  negative prefix
• vidūra – far, distant
  adjective (neuter)

Note: Ablative singular, indicating 'from not far'.

इतः (itaḥ) - from here (from here, hence)

(indeclinable)

adverb formed with suffix -tas

Note: Adverb of place, 'from this point'.

वनम् (vanam) - forest (forest, wood, grove)

(noun)

Nominative, neuter, singular of vana

vana - forest, wood, grove, thicket

Note: Nominative singular, subject of an implied 'is'.

पुराण (purāṇa) - old (old, ancient, former)

(adjective)

Accusative, masculine, singular of purāṇa

purāṇa - old, ancient, primeval

from purā (formerly)

Note: Accusative singular masculine, agreeing with āśramam.

आश्रमम् (āśramam) - hermitage (hermitage, sanctuary)

(noun)

Accusative, masculine, singular of āśrama

āśrama - hermitage, sanctuary, retreat; a stage of life

Prefix: ā

Root: śram (class 4)

Note: Object of 'śrayiṣye'.

एव (eva) - very (indeed, just, only)

(indeclinable)

Note: Emphatic particle, 'that very hermitage'.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

Note: First person singular nominative, subject of 'śrayiṣye'.

श्रयिष्ये (śrayiṣye) - I will seek refuge (I shall resort to, I shall seek refuge in)

(verb)

1st person , singular, middle, future (lṛṭ) of √śrī

future indicative

from √śrī (to resort to), future indicative, 1st person singular, middle voice

Root: śrī (class 1)

Note: First person singular future, middle voice.

सगणः (sagaṇaḥ) - along with my retinue (with a retinue, accompanied by a company)

(adjective)

Nominative, masculine, singular of sagaṇa

sagaṇa - accompanied by a retinue, with a troop

compound of sa (with) + gaṇa (retinue)

Compound type : bahuvrīhi (sa+gaṇa)

• sa – with, together with
  indeclinable
  prefix
• gaṇa – troop, retinue, company
  noun (masculine)

Note: Nominative singular masculine, agreeing with the implied subject 'aham'.

पुनः (punaḥ) - again (again, anew, moreover)

(indeclinable)

Note: Adverb of time, 'again'.