वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-108, verse-26

आश्रमं त्व् ऋषिविरहितं प्रभुः क्षणमपि न जहौ स राघवः ।
राघवं हि सततमनुगतास्तापसाश्चर्षिचरितधृतगुणाः ॥२६॥

26. āśramaṃ tv ṛṣivirahitaṃ prabhuḥ kṣaṇamapi na jahau sa rāghavaḥ ,
rāghavaṃ hi satatamanugatāstāpasāścarṣicaritadhṛtaguṇāḥ.

26. āśramam tu ṛṣivirahitam prabhuḥ
kṣaṇam api na jahau saḥ rāghavaḥ
rāghavam hi satatam anugatāḥ
tāpasāḥ ca ṛṣicaritadhṛtaguṇāḥ

26. saḥ prabhuḥ rāghavaḥ ṛṣivirahitam
āśramam kṣaṇam api na jahau
hi ṛṣicaritadhṛtaguṇāḥ tāpasāḥ
ca satatam rāghavam anugatāḥ

26. Lord Rama did not abandon that hermitage, even for a moment, though it was devoid of sages. For those ascetics, who upheld the virtues of the sages' conduct, constantly followed Rama.

Words meanings summery:

• आश्रमम् (āśramam) - hermitage, abode

• तु (tu) - but, indeed, on the other hand

• ऋषिविरहितम् (ṛṣivirahitam) - devoid of sages, without sages

• प्रभुः (prabhuḥ) - lord, master, mighty

• क्षणम् (kṣaṇam) - moment, instant

• अपि (api) - even, also, too

• न (na) - not, no

• जहौ (jahau) - abandoned, left

• सः (saḥ) - Refers to Rama. (he, that)

• राघवः (rāghavaḥ) - Rama. (descendant of Raghu, Rama)

• राघवम् (rāghavam) - Rama. (descendant of Raghu, Rama)

• हि (hi) - indeed, for, because

• सततम् (satatam) - constantly, always

• अनुगताः (anugatāḥ) - followed, accompanied

• तापसाः (tāpasāḥ) - ascetics, hermits

• च (ca) - and

• ऋषिचरितधृतगुणाः (ṛṣicaritadhṛtaguṇāḥ) - who held the virtues of the sages' conduct, whose virtues were maintained by the conduct of sages

Words meanings and morphology

आश्रमम् (āśramam) - hermitage, abode

(noun)

Accusative, neuter, singular of āśrama

āśrama - hermitage, abode, monastery, stage of life

From root śram (to exert, toil) with prefix ā (towards, near) and suffix a.

Prefix: ā

Root: śram (class 4)

तु (tu) - but, indeed, on the other hand

(indeclinable)

ऋषिविरहितम् (ṛṣivirahitam) - devoid of sages, without sages

(adjective)

Accusative, neuter, singular of ṛṣivirahita

ṛṣivirahita - devoid of sages

Compound.

Compound type : tatpurusha (ṛṣi+virahita)

• ṛṣi – sage, seer, inspired poet
  noun (masculine)
• virahita – devoid of, separated from, abandoned
  adjective (masculine)
  Past Passive Participle
  From root rah (to abandon) with prefix vi (away, apart).
  Prefix: vi
  Root: rah (class 1)

Note: Agreeing with āśramam.

प्रभुः (prabhuḥ) - lord, master, mighty

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord, master, mighty, powerful

From root bhū (to be) with prefix pra (forth, forward).

Prefix: pra

Root: bhū (class 1)

क्षणम् (kṣaṇam) - moment, instant

(noun)

Accusative, masculine, singular of kṣaṇa

kṣaṇa - moment, instant, leisure

Note: Used adverbially.

अपि (api) - even, also, too

(indeclinable)

न (na) - not, no

(indeclinable)

जहौ (jahau) - abandoned, left

(verb)

3rd person , singular, active, perfect (liṭ) of hā

Perfect Active

Third person singular, Perfect Active.

Root: hā (class 3)

सः (saḥ) - Refers to Rama. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

राघवः (rāghavaḥ) - Rama. (descendant of Raghu, Rama)

(proper noun)

Nominative, masculine, singular of rāghava

rāghava - descendant of Raghu (an epithet of Rama)

Derived from Raghu, patronymic.

राघवम् (rāghavam) - Rama. (descendant of Raghu, Rama)

(proper noun)

Accusative, masculine, singular of rāghava

rāghava - descendant of Raghu (an epithet of Rama)

Derived from Raghu, patronymic.

हि (hi) - indeed, for, because

(indeclinable)

सततम् (satatam) - constantly, always

(indeclinable)

Note: Accusative singular neuter used adverbially.

अनुगताः (anugatāḥ) - followed, accompanied

(adjective)

Nominative, masculine, plural of anugata

anugata - followed, accompanied, gone after

Past Passive Participle

From root gam (to go) with prefix anu (after).

Prefix: anu

Root: gam (class 1)

तापसाः (tāpasāḥ) - ascetics, hermits

(noun)

Nominative, masculine, plural of tāpasa

tāpasa - ascetic, hermit, related to (tapas) austerity

Derived from tapas (austerity).

च (ca) - and

(indeclinable)

ऋषिचरितधृतगुणाः (ṛṣicaritadhṛtaguṇāḥ) - who held the virtues of the sages' conduct, whose virtues were maintained by the conduct of sages

(adjective)

Nominative, masculine, plural of ṛṣicaritadhṛtaguṇa

ṛṣicaritadhṛtaguṇa - whose virtues are held/maintained by the conduct of sages

Bahuvrīhi compound.

Compound type : bahuvrihi (ṛṣi+carita+dhṛta+guṇa)

• ṛṣi – sage, seer
  noun (masculine)
• carita – conduct, behaviour, deed
  noun (neuter)
  Past Passive Participle (used as noun)
  From root car (to move, behave).
  Root: car (class 1)
• dhṛta – held, borne, maintained
  adjective (masculine)
  Past Passive Participle
  From root dhṛ (to hold, bear).
  Root: dhṛ (class 1)
• guṇa – quality, virtue, attribute
  noun (masculine)