वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-108, verse-25

रामः संसाध्य त्व् ऋषिगणमनुगमनाद्देशात्तस्माच्चित् कुलपतिमभिवाद्यर्षिम् ।
सम्यक्प्रीतैस्तैरनुमत उपदिष्टार्थः पुण्यं वासाय स्वनिलयमुपसंपेदे ॥२५॥

25. rāmaḥ saṃsādhya tv ṛṣigaṇamanugamanāddeśāttasmāccit kulapatimabhivādyarṣim ,
samyakprītaistairanumata upadiṣṭārthaḥ puṇyaṃ vāsāya svanilayamupasaṃpede.

25. rāmaḥ tu saṃsādhya ṛṣigaṇam anugamanāt
deśāt tasmāt cit kulapatim abhivādya ṛṣim
samyakprītaiḥ taiḥ anumataḥ upadiṣṭārthaḥ
puṇyam vāsāya svanilayam upasaṃpede

25. rāmaḥ tu ṛṣigaṇam anugamanāt deśāt tasmāt cit saṃsādhya,
kulapatim ṛṣim abhivādya,
taiḥ samyakprītaiḥ anumataḥ upadiṣṭārthaḥ,
vāsāya puṇyam svanilayam upasaṃpede

25. Rāma, indeed, having respectfully dismissed the assembly of sages from that very place where they had accompanied him, and having saluted the sage Kulapati, then, being approved by those well-pleased sages and having received their instructions, he attained his own auspicious dwelling for his stay.

Words meanings summery:

• रामः (rāmaḥ) - Rāma

• तु (tu) - indeed, but, yet

• संसाध्य (saṁsādhya) - having respectfully dismissed (the sages) (having settled, having accomplished, having dismissed respectfully)

• ऋषिगणम् (ṛṣigaṇam) - the group of sages, assembly of sages

• अनुगमनात् (anugamanāt) - from the place after their accompaniment of him (from following, after following, from accompaniment)

• देशात् (deśāt) - from the place, from the country

• तस्मात् (tasmāt) - from that, from there

• चित् (cit) - indeed, even, truly (particle for emphasis)

• कुलपतिम् (kulapatim) - the head of the hermitage, the chief of a community

• अभिवाद्य (abhivādya) - having saluted, having honored

• ऋषिम् (ṛṣim) - the Kulapati, who is a sage (the sage)

• सम्यक्प्रीतैः (samyakprītaiḥ) - by those sages who were well-pleased (with Rāma) (by those well-pleased, by those properly contented)

• तैः (taiḥ) - by those sages (by them)

• अनुमतः (anumataḥ) - (Rāma being) approved by (the sages) (approved, assented to, permitted by)

• उपदिष्टार्थः (upadiṣṭārthaḥ) - (Rāma being) one who has received instruction (having received instruction, having been instructed in purpose/meaning)

• पुण्यम् (puṇyam) - an auspicious dwelling (sacred, auspicious, virtuous)

• वासाय (vāsāya) - for dwelling, for residence, for a stay

• स्वनिलयम् (svanilayam) - his own dwelling, his own home

• उपसंपेदे (upasaṁpede) - attained, reached, obtained

Words meanings and morphology

रामः (rāmaḥ) - Rāma

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rāma (a proper name, particularly a prominent avatar of Viṣṇu)

Note: Subject of the sentence.

तु (tu) - indeed, but, yet

(indeclinable)

संसाध्य (saṁsādhya) - having respectfully dismissed (the sages) (having settled, having accomplished, having dismissed respectfully)

(indeclinable)

Absolutive (Gerund)

From root sādh (to accomplish) with prefix sam.

Prefix: sam

Root: sādh (class 5)

ऋषिगणम् (ṛṣigaṇam) - the group of sages, assembly of sages

(noun)

Accusative, masculine, singular of ṛṣigaṇa

ṛṣigaṇa - assembly of sages, group of seers

Compound type : tatpuruṣa (ṛṣi+gaṇa)

• ṛṣi – sage, seer, inspired poet
  noun (masculine)
• gaṇa – group, multitude, assembly, host
  noun (masculine)

अनुगमनात् (anugamanāt) - from the place after their accompaniment of him (from following, after following, from accompaniment)

(noun)

Ablative, neuter, singular of anugamana

anugamana - following, going after, accompaniment

Verbal noun from anu-gam (to follow).

Prefix: anu

Root: gam (class 1)

देशात् (deśāt) - from the place, from the country

(noun)

Ablative, masculine, singular of deśa

deśa - place, spot, region, country

तस्मात् (tasmāt) - from that, from there

(pronoun)

Ablative, masculine, singular of tad

tad - that, he, she, it

Note: Agrees with 'deśāt'.

चित् (cit) - indeed, even, truly (particle for emphasis)

(indeclinable)

कुलपतिम् (kulapatim) - the head of the hermitage, the chief of a community

(noun)

Accusative, masculine, singular of kulapati

kulapati - head of a family, chief of a clan, head of a hermitage (where 10,000 students are maintained)

Compound type : tatpuruṣa (kula+pati)

• kula – family, lineage, community, hermitage
  noun (neuter)
• pati – master, lord, husband, head
  noun (masculine)

अभिवाद्य (abhivādya) - having saluted, having honored

(indeclinable)

Absolutive (Gerund)

From root vad (to speak) with prefix abhi.

Prefix: abhi

Root: vad (class 1)

ऋषिम् (ṛṣim) - the Kulapati, who is a sage (the sage)

(noun)

Accusative, masculine, singular of ṛṣi

ṛṣi - sage, seer, inspired poet, Vedic singer

Note: Appositive to 'kulapatim'.

सम्यक्प्रीतैः (samyakprītaiḥ) - by those sages who were well-pleased (with Rāma) (by those well-pleased, by those properly contented)

(adjective)

Instrumental, masculine, plural of samyakprīta

samyakprīta - properly pleased, well-satisfied

Compound of samyak (properly, well) and prīta (pleased, PPP of prī).

Compound type : karmadhāraya (samyak+prīta)

• samyak – properly, correctly, well
  indeclinable
• prīta – pleased, contented, beloved
  participle (masculine)
  Past Passive Participle
  From root prī (to please, love).
  Root: prī (class 9)

Note: Agrees with 'taiḥ'.

तैः (taiḥ) - by those sages (by them)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the 'ṛṣigaṇam' (sages).

अनुमतः (anumataḥ) - (Rāma being) approved by (the sages) (approved, assented to, permitted by)

(participle)

Nominative, masculine, singular of anumata

anumata - approved, assented, permitted, agreed upon

Past Passive Participle

From root man (to think) with prefix anu.

Prefix: anu

Root: man (class 4)

Note: Agrees with Rāma.

उपदिष्टार्थः (upadiṣṭārthaḥ) - (Rāma being) one who has received instruction (having received instruction, having been instructed in purpose/meaning)

(adjective)

Nominative, masculine, singular of upadiṣṭārtha

upadiṣṭārtha - one whose purpose has been taught/explained; one who has received instruction

Bahuvrīhi compound, meaning 'one for whom the artha (purpose/instruction) has been upadiṣṭa (taught)'.

Compound type : bahuvrīhi (upadiṣṭa+artha)

• upadiṣṭa – instructed, taught, advised
  participle (masculine)
  Past Passive Participle
  From root diś (to point, show) with prefix upa.
  Prefix: upa
  Root: diś (class 6)
• artha – meaning, purpose, aim, object; instruction
  noun (masculine)

Note: Agrees with Rāma.

पुण्यम् (puṇyam) - an auspicious dwelling (sacred, auspicious, virtuous)

(adjective)

Accusative, neuter, singular of puṇya

puṇya - meritorious, virtuous, sacred, auspicious, pure; a good deed, merit

Note: Agrees with 'svanilayam'.

वासाय (vāsāya) - for dwelling, for residence, for a stay

(noun)

Dative, masculine, singular of vāsa

vāsa - dwelling, residence, abode; stay, sojourn

From root vas (to dwell)

Root: vas (class 1)

Note: Indicates purpose.

स्वनिलयम् (svanilayam) - his own dwelling, his own home

(noun)

Accusative, masculine, singular of svanilaya

svanilaya - one's own dwelling, one's own home

Compound type : tatpuruṣa (sva+nilaya)

• sva – one's own, self
  pronoun
• nilaya – dwelling, abode, house, nest
  noun (masculine)
  From ni-li (to lie down, dwell).
  Prefix: ni
  Root: lī (class 4)

Note: Object of 'upasaṃpede'.

उपसंपेदे (upasaṁpede) - attained, reached, obtained

(verb)

3rd person , singular, middle, past perfect (Lit) of upasaṃpad

From root pad (to go) with prefixes upa and sam.

Prefixes: upa+sam

Root: pad (class 4)