वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-108, verse-6

प्रमादाच्चरितं कच्चित् किं चिन्नावरजस्य मे ।
लक्ष्मणस्यर्षिभिर्दृष्टं नानुरूपमिवात्मनः ॥६॥

6. pramādāccaritaṃ kaccit kiṃ cinnāvarajasya me ,
lakṣmaṇasyarṣibhirdṛṣṭaṃ nānurūpamivātmanaḥ.

6. pramādāt caritaṃ kaccit kiṃ cit na avarajasya me
lakṣmaṇasya ṛṣibhiḥ dṛṣṭaṃ na anurūpam iva ātmanaḥ

6. kaccit ṛṣibhiḥ me avarajasya lakṣmaṇasya pramādāt
kiṃ cit caritaṃ ātmanaḥ anurūpam iva na dṛṣṭam

6. I hope that the sages have not observed any inadvertent conduct on the part of my younger brother Lakshmana that would be considered unbecoming of his own nature (ātman).

Words meanings summery:

• प्रमादात् (pramādāt) - due to carelessness, from inadvertence, by error

• चरितं (caritaṁ) - conduct, behavior, action, deed

• कच्चित् (kaccit) - Expresses doubt or hope that something is not true. (I hope that (not), is it possible that... (interrogative particle))

• किं चित् (kiṁ cit) - anything, something

• न (na) - not, no

• अवरजस्य (avarajasya) - of Lakshmana, Rama's younger brother (of the younger brother)

• मे (me) - my, of me

• लक्ष्मणस्य (lakṣmaṇasya) - of Lakshmana

• ऋषिभिः (ṛṣibhiḥ) - by the sages

• दृष्टं (dṛṣṭaṁ) - seen, observed

• न (na) - not, no

• अनुरूपम् (anurūpam) - fitting, appropriate, suitable

• इव (iva) - like, as if, as it were

• आत्मनः (ātmanaḥ) - of Lakshmana's own inherent character or nature (of the self, of his own nature/character)

Words meanings and morphology

प्रमादात् (pramādāt) - due to carelessness, from inadvertence, by error

(noun)

Ablative, masculine, singular of pramāda

pramāda - carelessness, inadvertence, error, mistake, negligence

Derived from pra- + √mad (to be exhilarated, to be intoxicated).

Prefix: pra

Root: mad (class 4)

चरितं (caritaṁ) - conduct, behavior, action, deed

(noun)

Nominative, neuter, singular of carita

carita - conduct, behavior, action, deed, character

Past Passive Participle

Derived from √car (to move, to walk, to act).

Root: car (class 1)

Note: Functions as a noun here.

कच्चित् (kaccit) - Expresses doubt or hope that something is not true. (I hope that (not), is it possible that... (interrogative particle))

(indeclinable)

किं चित् (kiṁ cit) - anything, something

(pronoun)

Nominative, neuter, singular of kiṃ cit

kiṁ cit - anything, something, some

Combination of kim (what) and cit (an indefinite particle).

न (na) - not, no

(indeclinable)

Note: Negates avarajasya.

अवरजस्य (avarajasya) - of Lakshmana, Rama's younger brother (of the younger brother)

(noun)

Genitive, masculine, singular of avaraja

avaraja - younger brother

From ava (down) + √raj (to be colored/born) - literally "born after".

Prefix: ava

Root: raj (class 1)

मे (me) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we

Pronominal stem for first person.

Note: Genitive singular.

लक्ष्मणस्य (lakṣmaṇasya) - of Lakshmana

(proper noun)

Genitive, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakshmana (proper name, brother of Rama)

ऋषिभिः (ṛṣibhiḥ) - by the sages

(noun)

Instrumental, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

Root: ṛṣ

दृष्टं (dṛṣṭaṁ) - seen, observed

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived

Past Passive Participle

Derived from √dṛś (to see).

Root: dṛś (class 1)

Note: Used predicatively with caritaṃ.

न (na) - not, no

(indeclinable)

Note: Negates anurūpam.

अनुरूपम् (anurūpam) - fitting, appropriate, suitable

(adjective)

Nominative, neuter, singular of anurūpa

anurūpa - conforming, suitable, appropriate, fitting, corresponding

From anu (after, conforming to) + rūpa (form, shape, nature).

Compound type : avyayībhāva (anu+rūpa)

• anu – after, following, conforming to
  indeclinable
• rūpa – form, shape, nature, characteristic, beauty
  noun (neuter)

इव (iva) - like, as if, as it were

(indeclinable)

आत्मनः (ātmanaḥ) - of Lakshmana's own inherent character or nature (of the self, of his own nature/character)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence, ego, character, nature (ātman)