वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-72, verse-3

केकयाधिपती राजा स्नेहात् कुशलमब्रवीत् ।
येषां कुशलकामो ऽसि तेषां संप्रत्यनामयम् ॥३॥

3. kekayādhipatī rājā snehāt kuśalamabravīt ,
yeṣāṃ kuśalakāmo'si teṣāṃ saṃpratyanāmayam.

3. kekayādhipatiḥ rājā snehāt kuśalam abravīt
yeṣām kuśalakāmaḥ asi teṣām samprati anāmayam

3. kekayādhipatiḥ rājā snehāt kuśalam abravīt.
yeṣām kuśalakāmaḥ asi teṣām samprati anāmayam.

3. The king, the ruler of the Kekayas, out of affection, asked about his well-being. [He then said]: 'For those whose well-being you desire, all is well at present.'

Words meanings summery:

• केकयाधिपतिः (kekayādhipatiḥ) - the lord/ruler of Kekayas

• राजा (rājā) - king

• स्नेहात् (snehāt) - from affection, out of affection

• कुशलम् (kuśalam) - welfare, well-being, prosperity

• अब्रवीत् (abravīt) - spoke, inquired

• येषाम् (yeṣām) - of whom, of those

• कुशलकामः (kuśalakāmaḥ) - desirous of welfare

• असि (asi) - you are

• तेषाम् (teṣām) - of them, of those

• सम्प्रति (samprati) - now, at present, currently

• अनामयम् (anāmayam) - well-being, freedom from illness/harm

Words meanings and morphology

केकयाधिपतिः (kekayādhipatiḥ) - the lord/ruler of Kekayas

(noun)

Nominative, masculine, singular of kekayādhipati

kekayādhipati - lord of Kekaya, ruler of the Kekayas

Tatpurusha compound 'Kekaya' (name of a country/people) + 'adhipati' (ruler).

Compound type : tatpurusha (kekaya+adhipati)

• kekaya – name of a country or its people; name of a king
  proper noun (masculine)
• adhipati – lord, ruler, master
  noun (masculine)

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

स्नेहात् (snehāt) - from affection, out of affection

(noun)

Ablative, masculine, singular of sneha

sneha - affection, love, tenderness, oil

Root: snih (class 4)

कुशलम् (kuśalam) - welfare, well-being, prosperity

(noun)

Accusative, neuter, singular of kuśala

kuśala - welfare, well-being, clever, skillful, auspicious

अब्रवीत् (abravīt) - spoke, inquired

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

imperfect

Imperfect tense, active voice, 3rd person singular.

Root: brū (class 2)

येषाम् (yeṣām) - of whom, of those

(pronoun)

Genitive, masculine, plural of yad

yad - who, which, what, that (relative pronoun)

कुशलकामः (kuśalakāmaḥ) - desirous of welfare

(adjective)

Nominative, masculine, singular of kuśalakāma

kuśalakāma - desirous of welfare, wishing for good fortune

Tatpurusha compound 'kuśala' (welfare) + 'kāma' (desire/desirous).

Compound type : tatpurusha (kuśala+kāma)

• kuśala – welfare, well-being, clever, skillful, auspicious
  noun (neuter)
• kāma – desire, wish, love
  noun (masculine)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

present

Present tense, active voice, 2nd person singular.

Root: as (class 2)

तेषाम् (teṣām) - of them, of those

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it (demonstrative pronoun)

सम्प्रति (samprati) - now, at present, currently

(indeclinable)

अनामयम् (anāmayam) - well-being, freedom from illness/harm

(noun)

Nominative, neuter, singular of anāmaya

anāmaya - free from illness, healthy, well-being, health

Negative compound (na + āmaya).

Compound type : nañ-tatpuruṣa (na+āmaya)

• na – not, no
  indeclinable
• āmaya – illness, sickness, disease
  noun (masculine)

Note: Functions as a predicate here, implying 'there is well-being'.