वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-72, verse-26

ईदृशे वर्तमाने तु तूर्योद्घुष्टनिनादिते ।
त्रिरग्निं ते परिक्रम्य ऊहुर्भार्या महौजसः ॥२६॥

26. īdṛśe vartamāne tu tūryodghuṣṭaninādite ,
triragniṃ te parikramya ūhurbhāryā mahaujasaḥ.

26. īdṛśe vartamāne tu tūryaudghuṣṭaninādite triḥ
agnim te parikramya ūhuḥ bhāryāḥ mahaujasaḥ

26. te mahaujasaḥ īdṛśe vartamāne tūryaudghuṣṭaninādite
(sati) agnim triḥ parikramya bhāryāḥ ūhuḥ

26. While this event was occurring, amidst the resounding trumpets, those greatly energetic men, having circumambulated the fire three times, took their wives.

Words meanings summery:

• ईदृशे (īdṛśe) - in such an ongoing situation (in such a manner, in such a state, in this kind of)

• वर्तमाने (vartamāne) - while this event was ongoing (being present, existing, happening, current)

• तु (tu) - marking a continuation of the narrative (but, indeed, however, and, now)

• तूर्यौद्घुष्टनिनादिते (tūryaudghuṣṭaninādite) - while trumpets were loudly sounding (amidst the sounds of trumpets, resounding with trumpets)

• त्रिः (triḥ) - three times around the fire (thrice, three times)

• अग्निम् (agnim) - the sacred fire used in rituals (fire, Agni (the deity))

• ते (te) - the men, the bridegrooms (Rama and his brothers) (they)

• परिक्रम्य (parikramya) - having performed the ritual circumambulation (having circumambulated, having walked around)

• ऊहुः (ūhuḥ) - they took as wives, they married (referring to the brides) (they led, they carried, they married)

• भार्याः (bhāryāḥ) - their brides, their wives (wives, those to be supported)

• महौजसः (mahaujasaḥ) - the greatly energetic princes (Rama and his brothers) (of great energy, very powerful, mighty)

Words meanings and morphology

ईदृशे (īdṛśe) - in such an ongoing situation (in such a manner, in such a state, in this kind of)

(adjective)

Locative, masculine, singular of īdṛśa

īdṛśa - such, of this kind

Note: Refers to the prevailing circumstances.

वर्तमाने (vartamāne) - while this event was ongoing (being present, existing, happening, current)

(adjective)

Locative, masculine, singular of vartamāna

vartamāna - being, existing, present, current

Present Active Participle

From verb root vṛt (to be, exist, turn) with śānac suffix.

Root: vṛt (class 1)

Note: Used adverbially with īdṛśe.

तु (tu) - marking a continuation of the narrative (but, indeed, however, and, now)

(indeclinable)

Note: Emphatic particle or conjunction.

तूर्यौद्घुष्टनिनादिते (tūryaudghuṣṭaninādite) - while trumpets were loudly sounding (amidst the sounds of trumpets, resounding with trumpets)

(adjective)

Locative, masculine, singular of tūryaudghuṣṭaninādita

tūryaudghuṣṭaninādita - sounded by the loud trumpets

Compound of tūrya (trumpet), udghuṣṭa (loudly proclaimed/sounded), and ninādita (sounded/reverberated). Tatpurusha compound.

Compound type : tatpurusha (tūrya+udghuṣṭa+ninādita)

• tūrya – trumpet, musical instrument
  noun (neuter)
• udghuṣṭa – loudly proclaimed, sounded, announced
  adjective (masculine)
  Past Passive Participle
  From root ghuṣ (to sound, proclaim) with upasarga ud.
  Prefix: ud
  Root: ghuṣ (class 1)
• ninādita – sounded, reverberated, made to sound
  adjective (masculine)
  Past Passive Participle
  From root nad (to sound) with upasarga ni and causative suffix (implied).
  Prefix: ni
  Root: nad (class 1)

Note: Qualifies the prevailing circumstances, hence locative.

त्रिः (triḥ) - three times around the fire (thrice, three times)

(indeclinable)

Adverbial form derived from tri (three).

Note: Modifies the verb parikramya.

अग्निम् (agnim) - the sacred fire used in rituals (fire, Agni (the deity))

(noun)

Accusative, masculine, singular of agni

agni - fire, god of fire

Note: Object of circumambulation.

ते (te) - the men, the bridegrooms (Rama and his brothers) (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Subject of ūhuḥ.

परिक्रम्य (parikramya) - having performed the ritual circumambulation (having circumambulated, having walked around)

(indeclinable)

Absolutive (Gerund)

Derived from root kram (to step, walk) with upasarga pari and suffix -ya (after upasarga).

Prefix: pari

Root: kram (class 1)

Note: Indicates action preceding the main verb.

ऊहुः (ūhuḥ) - they took as wives, they married (referring to the brides) (they led, they carried, they married)

(verb)

3rd person , plural, active, perfect (lit) of vah

Perfect tense, 3rd person plural, active voice. Root vah.

Root: vah (class 1)

Note: To lead in the context of marriage.

भार्याः (bhāryāḥ) - their brides, their wives (wives, those to be supported)

(noun)

Accusative, feminine, plural of bhāryā

bhāryā - wife, she who is to be supported/maintained

Gerundive (Passive Future Participle)

From root bhṛ (to bear, support) + ṇyat suffix (with feminine ā).

Root: bhṛ (class 3)

Note: Object of ūhuḥ.

महौजसः (mahaujasaḥ) - the greatly energetic princes (Rama and his brothers) (of great energy, very powerful, mighty)

(adjective)

Nominative, masculine, plural of mahāujas

mahāujas - of great energy, mighty, strong

Bahuvrihi compound: mahā (great) + ojas (energy, power).

Compound type : bahuvrihi (mahā+ojas)

• mahā – great, mighty
  adjective (neuter)
• ojas – energy, power, vitality
  noun (neuter)

Note: Qualifies 'te' (they).