वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-61, verse-26

स च राजा नरश्रेष्ठ यज्ञस्य च समाप्तवान् ।
फलं बहुगुणं राम सहस्राक्षप्रसादजम् ॥२६॥

26. sa ca rājā naraśreṣṭha yajñasya ca samāptavān ,
phalaṃ bahuguṇaṃ rāma sahasrākṣaprasādajam.

26. saḥ ca rājā naraśreṣṭhaḥ yajñasya ca samāptavān
phalam bahuguṇam rāma sahasrākṣaprasādajam

26. rāma,
saḥ naraśreṣṭhaḥ rājā ca yajñasya samāptavān,
ca bahuguṇam sahasrākṣaprasādajam phalam

26. O Rama, that king, the best among men, completed his Vedic ritual (yajña), and he obtained a manifold result, born of the grace of Indra (Sahasraksha).

Words meanings summery:

• सः (saḥ) - that (king) (he, that)

• च (ca) - and

• राजा (rājā) - king

• नरश्रेष्ठः (naraśreṣṭhaḥ) - best among men (best among men, foremost of men)

• यज्ञस्य (yajñasya) - of the Vedic ritual (yajña) (of the Vedic ritual)

• च (ca) - and

• समाप्तवान् (samāptavān) - completed (his ritual) (completed, finished)

• फलम् (phalam) - fruit, result

• बहुगुणम् (bahuguṇam) - manifold (result) (manifold, having many qualities)

• राम (rāma) - O Rama

• सहस्राक्षप्रसादजम् (sahasrākṣaprasādajam) - born of the grace of Indra (Sahasraksha) (born from the grace of the thousand-eyed one (Indra))

Words meanings and morphology

सः (saḥ) - that (king) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

च (ca) - and

(indeclinable)

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, sovereign

नरश्रेष्ठः (naraśreṣṭhaḥ) - best among men (best among men, foremost of men)

(adjective)

Nominative, masculine, singular of naraśreṣṭha

naraśreṣṭha - best of men, chief of men

Compound type : ṣaṣṭhī-tatpuruṣa (nara+śreṣṭha)

• nara – man, human being
  noun (masculine)
• śreṣṭha – best, most excellent, chief
  adjective (masculine)
  Superlative of praśasya (excellent)

यज्ञस्य (yajñasya) - of the Vedic ritual (yajña) (of the Vedic ritual)

(noun)

Genitive, masculine, singular of yajña

yajña - Vedic ritual, sacrifice, worship

Root: yaj (class 1)

च (ca) - and

(indeclinable)

समाप्तवान् (samāptavān) - completed (his ritual) (completed, finished)

(adjective)

Nominative, masculine, singular of samāptavat

samāptavat - one who has completed/finished

Past Active Participle (-vat suffix)

From root āp- 'to obtain, reach' with upasarga sam- 'together' in causative sense, then forming active participle.

Prefixes: sam+ā

Root: āp (class 5)

फलम् (phalam) - fruit, result

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, reward, consequence

बहुगुणम् (bahuguṇam) - manifold (result) (manifold, having many qualities)

(adjective)

Accusative, neuter, singular of bahuguṇa

bahuguṇa - manifold, having many good qualities

Compound type : karmadhāraya (bahu+guṇa)

• bahu – many, much, abundant
  adjective (neuter)
• guṇa – quality, attribute, multiple, fold
  noun (masculine)

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (proper name), pleasing, charming

सहस्राक्षप्रसादजम् (sahasrākṣaprasādajam) - born of the grace of Indra (Sahasraksha) (born from the grace of the thousand-eyed one (Indra))

(adjective)

Accusative, neuter, singular of sahasrākṣaprasādaja

sahasrākṣaprasādaja - born from the grace of Sahasraksha

Compound type : tatpuruṣa (sahasrākṣa+prasāda+ja)

• sahasrākṣa – thousand-eyed (an epithet of Indra)
  noun (masculine)
• prasāda – grace, favor, clearness, serenity
  noun (masculine)
• ja – born, produced from
  suffix (neuter)
  Suffix indicating origin
  Root: jan (class 4)