वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-61, verse-23

सदस्यानुमते राजा पवित्रकृतलक्षणम् ।
पशुं रक्ताम्बरं कृत्वा यूपे तं समबन्धयत् ॥२३॥

23. sadasyānumate rājā pavitrakṛtalakṣaṇam ,
paśuṃ raktāmbaraṃ kṛtvā yūpe taṃ samabandhayat.

23. sadasya-anumate rājā pavitra-kṛta-lakṣaṇam
paśum rakta-ambaram kṛtvā yūpe tam samabandhayat

23. rājā sadasya-anumate pavitra-kṛta-lakṣaṇam
rakta-ambaram paśum kṛtvā tam yūpe samabandhayat

23. With the consent of the assembly members, the king, having prepared the animal (victim) — which was marked with auspicious signs and clothed in red garments — tied it firmly to the sacrificial post.

Words meanings summery:

• सदस्य-अनुमते (sadasya-anumate) - with the consent of the priests/assembly members (with the consent of the assembly/members)

• राजा (rājā) - king

• पवित्र-कृत-लक्षणम् (pavitra-kṛta-lakṣaṇam) - marked with auspicious signs; bearing sacred characteristics

• पशुम् (paśum) - animal; sacrificial victim

• रक्त-अम्बरम् (rakta-ambaram) - red-clothed; wearing red garments

• कृत्वा (kṛtvā) - having prepared (the animal) (having done; having made; having performed)

• यूपे (yūpe) - on the sacrificial post; to the sacrificial post

• तम् (tam) - it (referring to the animal) (him; it (masculine accusative singular))

• समबन्धयत् (samabandhayat) - he tied; he bound firmly

Words meanings and morphology

सदस्य-अनुमते (sadasya-anumate) - with the consent of the priests/assembly members (with the consent of the assembly/members)

(noun)

Locative, feminine, singular of sadasyānumati

sadasyānumati - consent of the assembly; permission of the members

Compound type : tatpuruṣa (sadasya+anumati)

• sadasya – member of an assembly; assessor; juror
  noun (masculine)
• anumati – consent; permission; approval
  noun (feminine)

Note: External sandhi undone from sadasyānumate

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king; ruler; sovereign

पवित्र-कृत-लक्षणम् (pavitra-kṛta-lakṣaṇam) - marked with auspicious signs; bearing sacred characteristics

(adjective)

Accusative, neuter, singular of pavitrakṛtalakṣaṇa

pavitrakṛtalakṣaṇa - marked with auspicious signs; bearing sacred characteristics

Compound type : bahuvrīhi (pavitra+kṛta+lakṣaṇa)

• pavitra – pure; holy; sacred; auspicious
  adjective (neuter)
• kṛta – done; made; performed
  adjective (neuter)
  Past Passive Participle
  From root kṛ (to do, make)
  Root: kṛ (class 8)
• lakṣaṇa – mark; sign; characteristic; auspicious mark
  noun (neuter)

पशुम् (paśum) - animal; sacrificial victim

(noun)

Accusative, masculine, singular of paśu

paśu - animal; cattle; sacrificial victim

रक्त-अम्बरम् (rakta-ambaram) - red-clothed; wearing red garments

(adjective)

Accusative, neuter, singular of raktāmbara

raktāmbara - red-clothed; wearing red garments

Compound type : bahuvrīhi (rakta+ambara)

• rakta – red; colored; dyed
  adjective (neuter)
  Past Passive Participle
  From root rañj (to color)
  Root: rañj (class 1)
• ambara – garment; cloth; sky
  noun (neuter)

Note: External sandhi undone from raktāmbaram

कृत्वा (kṛtvā) - having prepared (the animal) (having done; having made; having performed)

(indeclinable)

Absolutive/Gerund

From root kṛ (to do, make)

Root: kṛ (class 8)

यूपे (yūpe) - on the sacrificial post; to the sacrificial post

(noun)

Locative, masculine, singular of yūpa

yūpa - sacrificial post; pillar for tying the victim

तम् (tam) - it (referring to the animal) (him; it (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that; he; she; it

समबन्धयत् (samabandhayat) - he tied; he bound firmly

(verb)

3rd person , singular, active, past imperfect (laṅ) of samabandhayat

Imperfect

Causative stem bandhaya (बन्धय), 3rd person singular active parasmaipada

Prefix: sam

Root: bandh (class 9)