वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-61, verse-18

पवित्रपाशैरासक्तो रक्तमाल्यानुलेपनः ।
वैष्णवं यूपमासाद्य वाग्भिरग्निमुदाहर ॥१८॥

18. pavitrapāśairāsakto raktamālyānulepanaḥ ,
vaiṣṇavaṃ yūpamāsādya vāgbhiragnimudāhara.

18. pavitra-pāśaiḥ āsaktaḥ rakta-mālya-anulepanaḥ
vaiṣṇavam yūpam āsaādya vāgbhiḥ agnim udāhara

18. pavitra-pāśaiḥ āsaktaḥ,
rakta-mālya-anulepanaḥ (san),
vaiṣṇavam yūpam āsaādya,
vāgbhiḥ agnim udāhara.

18. Tied with sacred ropes and adorned with red garlands and unguents, having approached the sacrificial post dedicated to Viṣṇu, utter [prayers to] Agni with words.

Words meanings summery:

• पवित्र-पाशैः (pavitra-pāśaiḥ) - with sacred ropes/fetters

• आसक्तः (āsaktaḥ) - bound, tied, attached

• रक्त-माल्य-अनुलेपनः (rakta-mālya-anulepanaḥ) - adorned with red garlands and unguents/smears

• वैष्णवम् (vaiṣṇavam) - relating to Viṣṇu, sacred to Viṣṇu

• यूपम् (yūpam) - sacrificial post

• आसआद्य (āsaādya) - having reached, having approached, having obtained

• वाग्भिः (vāgbhiḥ) - with words, with speech

• अग्निम् (agnim) - Agni (the fire god), fire

• उदाहर (udāhara) - declare, recite, praise (imperative)

Words meanings and morphology

पवित्र-पाशैः (pavitra-pāśaiḥ) - with sacred ropes/fetters

(noun)

Instrumental, masculine, plural of pavitra-pāśa

pavitra-pāśa - sacred rope, purifying rope

Compound type : karmadhāraya (pavitra+pāśa)

• pavitra – sacred, holy, pure; a filter, a strainer
  adjective (neuter)
  Derived from root 'pū' (to purify).
  Root: pū (class 9)
• pāśa – rope, fetter, snare, bond
  noun (masculine)

आसक्तः (āsaktaḥ) - bound, tied, attached

(adjective)

Nominative, masculine, singular of āsakta

āsakta - attached, bound, fixed on, devoted

Past Passive Participle

Derived from verb root 'sañj' (to cling, attach) with prefix 'ā'

Prefix: ā

Root: sañj (class 1)

रक्त-माल्य-अनुलेपनः (rakta-mālya-anulepanaḥ) - adorned with red garlands and unguents/smears

(adjective)

Nominative, masculine, singular of rakta-mālya-anulepana

rakta-mālya-anulepana - one who has red garlands and unguents/smears

Compound type : bahuvrīhi (rakta+mālya+anulepana)

• rakta – red, colored, dyed, passionate
  adjective (neuter)
  Past Passive Participle
  Derived from verb root 'rañj' (to color, dye).
  Root: rañj (class 1)
• mālya – garland, wreath
  noun (neuter)
• anulepana – anointing, smearing; unguent, perfume, ointment
  noun (neuter)
  Action noun
  Derived from verb root 'lip' (to smear) with prefix 'anu' and suffix '-ana'.
  Prefix: anu
  Root: lip (class 6)

वैष्णवम् (vaiṣṇavam) - relating to Viṣṇu, sacred to Viṣṇu

(adjective)

Accusative, neuter, singular of vaiṣṇava

vaiṣṇava - relating to Viṣṇu, a worshipper of Viṣṇu, Viṣṇuite

Derived from Viṣṇu with suffix '-a'

यूपम् (yūpam) - sacrificial post

(noun)

Accusative, masculine, singular of yūpa

yūpa - sacrificial post, a stake to which the victim is bound

आसआद्य (āsaādya) - having reached, having approached, having obtained

(indeclinable)

Absolutive (Gerund)

Derived from verb root 'sad' (to sit, settle) with prefix 'ā' and suffix '-ya'

Prefix: ā

Root: sad (class 1)

वाग्भिः (vāgbhiḥ) - with words, with speech

(noun)

Instrumental, feminine, plural of vāc

vāc - word, speech, voice, language

Root: vac

अग्निम् (agnim) - Agni (the fire god), fire

(noun)

Accusative, masculine, singular of agni

agni - fire; the deity Agni, god of fire

उदाहर (udāhara) - declare, recite, praise (imperative)

(verb)

2nd person , singular, active, imperative (loṭ) of udāhar

Imperative, 2nd Person Singular

Derived from verb root 'hṛ' with prefixes 'ud' and 'ā', imperative mood, 2nd person singular, active voice.

Prefixes: ud+ā

Root: hṛ (class 1)