वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-61, verse-15

निःसाध्वसमिदं प्रोक्तं धर्मादपि विगर्हितम् ।
अतिक्रम्य तु मद्वाक्यं दारुणं रोमहर्षणम् ॥१५॥

15. niḥsādhvasamidaṃ proktaṃ dharmādapi vigarhitam ,
atikramya tu madvākyaṃ dāruṇaṃ romaharṣaṇam.

15. niḥsādhvasam idam proktam dharmāt api vigarhitam
atikramya tu mat-vākyam dāruṇam roma-harṣaṇam

15. idam niḥsādhvasam proktam,
dharmāt api vigarhitam (asti).
tu dāruṇam roma-harṣaṇam mat-vākyam atikramya.
.
.

15. This was spoken fearlessly, yet it is condemned even by natural law (dharma). But having transgressed my terrible, hair-raising words...

Words meanings summery:

• निःसाध्वसम् (niḥsādhvasam) - fearless, without fear, intrepid

• इदम् (idam) - this

• प्रोक्तम् (proktam) - spoken, declared, said

• धर्मात् (dharmāt) - from natural law (dharma), from righteousness, from sacred duty

• अपि (api) - even, also, too

• विगर्हितम् (vigarhitam) - condemned, censured, reprehensible

• अतिक्रम्य (atikramya) - having transgressed, having violated, having gone beyond

• तु (tu) - but, indeed, yet

• मत्-वाक्यम् (mat-vākyam) - my words, my speech

• दारुणम् (dāruṇam) - terrible, dreadful, cruel

• रोम-हर्षणम् (roma-harṣaṇam) - hair-raising, thrilling, horrifying

Words meanings and morphology

निःसाध्वसम् (niḥsādhvasam) - fearless, without fear, intrepid

(adjective)

Nominative, neuter, singular of niḥsādhvasa

niḥsādhvasa - fearless, without fear, intrepid

Compound type : bahuvrīhi (nis+sādhvasa)

• nis – without, out, away
  indeclinable
  prefix
• sādhvasa – fear, terror, timidity
  noun (neuter)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this (pronoun); here, now (adverb)

प्रोक्तम् (proktam) - spoken, declared, said

(adjective)

Nominative, neuter, singular of prokta

prokta - spoken, declared, said

Past Passive Participle

Derived from verb root 'vac' with prefix 'pra'

Prefix: pra

Root: vac

धर्मात् (dharmāt) - from natural law (dharma), from righteousness, from sacred duty

(noun)

Ablative, masculine, singular of dharma

dharma - natural law, righteousness, duty, virtue, constitution, essential quality

Root: dhṛ

अपि (api) - even, also, too

(indeclinable)

विगर्हितम् (vigarhitam) - condemned, censured, reprehensible

(adjective)

Nominative, neuter, singular of vigarhita

vigarhita - censured, blamed, condemned

Past Passive Participle

Derived from verb root 'garh' with prefix 'vi'

Prefix: vi

Root: garh

अतिक्रम्य (atikramya) - having transgressed, having violated, having gone beyond

(indeclinable)

Absolutive (Gerund)

Derived from verb root 'kram' with prefix 'ati' and suffix '-ya'

Prefix: ati

Root: kram (class 1)

तु (tu) - but, indeed, yet

(indeclinable)

मत्-वाक्यम् (mat-vākyam) - my words, my speech

(noun)

Accusative, neuter, singular of mat-vākya

mat-vākya - my words/speech

Compound type : tatpuruṣa (mad+vākya)

• mad – my, mine (stem of 'aham' in compounds)
  pronoun
  Derived from 'aham' (I), used as a possessive in compounds.
• vākya – word, speech, sentence, utterance
  noun (neuter)
  Root: vac

दारुणम् (dāruṇam) - terrible, dreadful, cruel

(adjective)

Accusative, neuter, singular of dāruṇa

dāruṇa - terrible, dreadful, cruel, severe

रोम-हर्षणम् (roma-harṣaṇam) - hair-raising, thrilling, horrifying

(adjective)

Accusative, neuter, singular of roma-harṣaṇa

roma-harṣaṇa - causing the hair to stand on end, thrilling, horrifying

Compound type : tatpuruṣa (roman+harṣaṇa)

• roman – hair (of the body)
  noun (neuter)
• harṣaṇa – causing excitement, thrilling, gladdening, causing to stand on end
  adjective (neuter)
  Agent noun/Adjective from causative root
  Derived from causative of verb root 'hṛṣ' (to thrill, be excited) + suffix '-ana'
  Root: hṛṣ (class 1)