वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-61, verse-10

सर्वे सुकृतकर्माणः सर्वे धर्मपरायणाः ।
पशुभूता नरेन्द्रस्य तृप्तिमग्नेः प्रयच्छत ॥१०॥

10. sarve sukṛtakarmāṇaḥ sarve dharmaparāyaṇāḥ ,
paśubhūtā narendrasya tṛptimagneḥ prayacchata.

10. sarve sukṛtakarmāṇaḥ sarve dharmaparāyaṇāḥ
paśubhūtāḥ narendrasya tṛptim agneḥ prayacchata

10. sarve sukṛtakarmāṇaḥ sarve dharmaparāyaṇāḥ
narendrasya paśubhūtāḥ agneḥ tṛptim prayacchata

10. All of you whose actions (karma) are righteous, all of you devoted to natural law (dharma), become an offering for the king and offer satisfaction to the fire.

Words meanings summery:

• सर्वे (sarve) - all, everyone

• सुकृतकर्माणः (sukṛtakarmāṇaḥ) - whose actions (karma) are righteous, doers of good deeds

• सर्वे (sarve) - all, everyone

• धर्मपरायणाः (dharmaparāyaṇāḥ) - devoted to natural law (dharma), dedicated to righteousness

• पशुभूताः (paśubhūtāḥ) - become an offering (for sacrifice) (having become an animal/offering (for sacrifice))

• नरेन्द्रस्य (narendrasya) - of the king

• तृप्तिम् (tṛptim) - satisfaction, contentment, gratification

• अग्नेः (agneḥ) - of the fire

• प्रयच्छत (prayacchata) - (you all) offer, give

Words meanings and morphology

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

सुकृतकर्माणः (sukṛtakarmāṇaḥ) - whose actions (karma) are righteous, doers of good deeds

(adjective)

Nominative, masculine, plural of sukṛtakarman

sukṛtakarman - doer of good deeds, one whose actions are righteous

Compound type : Bahuvrihi (su+kṛta+karman)

• su – good, well, excellent
  indeclinable
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  Derived from root kṛ (to do).
  Root: kṛ
• karman – action (karma), deed, work
  noun (neuter)
  Root: kṛ

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

धर्मपरायणाः (dharmaparāyaṇāḥ) - devoted to natural law (dharma), dedicated to righteousness

(adjective)

Nominative, masculine, plural of dharmaparāyaṇa

dharmaparāyaṇa - devoted to natural law, dedicated to righteousness

Compound type : Tatpurusha (dharma+parāyaṇa)

• dharma – natural law (dharma), righteousness, duty, virtue
  noun (masculine)
  Root: dhṛ
• parāyaṇa – devoted to, intent on, supreme aim
  adjective

पशुभूताः (paśubhūtāḥ) - become an offering (for sacrifice) (having become an animal/offering (for sacrifice))

(adjective)

Nominative, masculine, plural of paśubhūta

paśubhūta - become an animal, transformed into an animal

Compound type : Tatpurusha (paśu+bhūta)

• paśu – animal, beast, cattle
  noun (masculine)
• bhūta – become, been, existing
  adjective (neuter)
  Past Passive Participle
  Derived from root bhū (to be, become).
  Root: bhū

नरेन्द्रस्य (narendrasya) - of the king

(noun)

Genitive, masculine, singular of narendra

narendra - king (lord of men)

Compound type : Tatpurusha (nara+indra)

• nara – man, human being
  noun (masculine)
• indra – lord, chief, Indra (Vedic deity)
  noun (masculine)

तृप्तिम् (tṛptim) - satisfaction, contentment, gratification

(noun)

Accusative, feminine, singular of tṛpti

tṛpti - satisfaction, contentment, gratification

Root: tṛp

अग्नेः (agneḥ) - of the fire

(noun)

Genitive, masculine, singular of agni

agni - fire, Agni (god of fire)

प्रयच्छत (prayacchata) - (you all) offer, give

(verb)

2nd person , plural, active, Imperative (Loṭ) of pra-yam

Imperative (Loṭ) 2nd person plural active. Root yam with prefix pra.

Prefix: pra

Root: yam (class 1)