वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-19, verse-9

यदि वा राघवं ब्रह्मन्नेतुमिच्छसि सुव्रत ।
चतुरङ्गसमायुक्तं मया सह च तं नय ॥९॥

9. yadi vā rāghavaṃ brahmannetumicchasi suvrata ,
caturaṅgasamāyuktaṃ mayā saha ca taṃ naya.

9. yadi vā rāghavam brahman netum icchasi suvrata
catur-aṅga-samāyuktam mayā saha ca tam naya

9. brahman suvrata yadi vā rāghavam netum icchasi
tam mayā saha ca catur-aṅga-samāyuktam naya

9. Or if, O Brāhmaṇa (brahman) of good vows, you wish to take Rāma, then take him along with me and the entire four-limbed army.

Words meanings summery:

• यदि (yadi) - if

• वा (vā) - or, either, and (often used for emphasis with 'yadi')

• राघवम् (rāghavam) - Rāma (descendant of Raghu)

• ब्रह्मन् (brahman) - Addressed to Sage Viśvāmitra, referring to his priestly caste (brahman) (O Brāhmaṇa)

• नेतुम् (netum) - to lead, to take, to carry

• इच्छसि (icchasi) - you wish, you desire, you want

• सुव्रत (suvrata) - Addressed to Sage Viśvāmitra (O one of good vows, O virtuous one)

• चतुर्-अङ्ग-समायुक्तम् (catur-aṅga-samāyuktam) - Referring to an army comprising elephants, chariots, cavalry, and infantry (endowed with the four limbs (of an army))

• मया (mayā) - by me, with me

• सह (saha) - with, along with

• च (ca) - and, also

• तम् (tam) - Refers to Rāma (him)

• नय (naya) - take, lead, guide (imperative)

Words meanings and morphology

यदि (yadi) - if

(indeclinable)

वा (vā) - or, either, and (often used for emphasis with 'yadi')

(indeclinable)

राघवम् (rāghavam) - Rāma (descendant of Raghu)

(proper noun)

Accusative, masculine, singular of rāghava

rāghava - descendant of Raghu, an epithet of Rāma

Patronymic from Raghu

ब्रह्मन् (brahman) - Addressed to Sage Viśvāmitra, referring to his priestly caste (brahman) (O Brāhmaṇa)

(noun)

Vocative, masculine, singular of brahman

brahman - a priest, a Brāhmaṇa (brahman); the sacred word, prayer; the Absolute, Universal Soul (brahman)

नेतुम् (netum) - to lead, to take, to carry

(indeclinable)

Infinitive

Infinitive form of the verb 'nī'

Root: nī (class 1)

इच्छसि (icchasi) - you wish, you desire, you want

(verb)

2nd person , singular, active, present indicative (laṭ) of iṣ

Root: iṣ (class 6)

सुव्रत (suvrata) - Addressed to Sage Viśvāmitra (O one of good vows, O virtuous one)

(adjective)

Vocative, masculine, singular of suvrata

suvrata - one of good vows, virtuous, pious

Compound type : bahuvrīhi (su+vrata)

• su – good, well, excellent
  indeclinable
• vrata – vow, sacred observance, religious practice
  noun (neuter)

चतुर्-अङ्ग-समायुक्तम् (catur-aṅga-samāyuktam) - Referring to an army comprising elephants, chariots, cavalry, and infantry (endowed with the four limbs (of an army))

(adjective)

Accusative, masculine, singular of catur-aṅga-samāyukta

catur-aṅga-samāyukta - endowed with the four parts (of an army)

Compound type : bahuvrīhi / tatpuruṣa (catur+aṅga+samāyukta)

• catur – four
  numeral
• aṅga – limb, part, component
  noun (neuter)
• samāyukta – joined with, connected, endowed with, possessed of
  adjective (masculine)
  Past Passive Participle
  Derived from the root 'yuj' with prefixes 'sam' and 'ā'
  Prefixes: sam+ā
  Root: yuj (class 7)

Note: Modifies 'tam' (Rāma)

मया (mayā) - by me, with me

(pronoun)

Instrumental, singular of asmad

asmad - I, me (first person pronoun)

सह (saha) - with, along with

(indeclinable)

च (ca) - and, also

(indeclinable)

तम् (tam) - Refers to Rāma (him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

नय (naya) - take, lead, guide (imperative)

(verb)

2nd person , singular, active, imperative (loṭ) of nī

Root: nī (class 1)