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1,19

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-1, chapter-19, verse-7

बालो ह्यकृतविद्यश्च न च वेत्ति बलाबलम् ।
न चास्त्रबलसंयुक्तो न च युद्धविशारदः ।
न चासौ रक्षसां योग्यः कूटयुद्धा हि ते ध्रुवम् ॥७॥
7. bālo hyakṛtavidyaśca na ca vetti balābalam ,
na cāstrabalasaṃyukto na ca yuddhaviśāradaḥ ,
na cāsau rakṣasāṃ yogyaḥ kūṭayuddhā hi te dhruvam.
7. bālaḥ hi akṛtavidyaḥ ca na ca vetti
balābalam | na ca astrabalasaṃyuktaḥ na
ca yuddhaviśāradaḥ | na ca asau
rakṣasām yogyaḥ kūṭayuddhāḥ hi te dhruvam
7. hi bālaḥ ca akṛtavidyaḥ ca balābalam
na vetti ca astrabalasaṃyuktaḥ na ca
yuddhaviśāradaḥ na ca asau rakṣasām
yogyaḥ na hi te dhruvam kūṭayuddhāḥ
7. For he is but a boy, unaccomplished in skill, and he does not understand (the enemy's) strengths and weaknesses. He is neither equipped with the power of weapons nor is he skilled in warfare. And he is not fit for (fighting) the rākṣasas, for they, indeed, are masters of deceptive warfare (kūṭayuddha).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • बालः (bālaḥ) - a boy, young
  • हि (hi) - indeed, certainly, for
  • अकृतविद्यः (akṛtavidyaḥ) - unlearned, unaccomplished in knowledge/skills
  • (ca) - and
  • (na) - not
  • (ca) - and
  • वेत्ति (vetti) - he knows
  • बलाबलम् (balābalam) - strength and weakness, relative strength
  • (na) - not
  • (ca) - and
  • अस्त्रबलसंयुक्तः (astrabalasaṁyuktaḥ) - equipped with the power of weapons, endowed with weapon-strength
  • (na) - not
  • (ca) - and
  • युद्धविशारदः (yuddhaviśāradaḥ) - expert in war/battle
  • (na) - not
  • (ca) - and
  • असौ (asau) - he, that one
  • रक्षसाम् (rakṣasām) - of the rākṣasas
  • योग्यः (yogyaḥ) - suitable, fit, capable
  • कूटयुद्धाः (kūṭayuddhāḥ) - masters of deceptive warfare, those who fight deceitfully
  • हि (hi) - indeed, certainly, for
  • ते (te) - they
  • ध्रुवम् (dhruvam) - certainly, truly, fixedly

Words meanings and morphology

बालः (bālaḥ) - a boy, young
(noun)
Nominative, masculine, singular of bāla
bāla - child, boy, young, inexperienced
हि (hi) - indeed, certainly, for
(indeclinable)
अकृतविद्यः (akṛtavidyaḥ) - unlearned, unaccomplished in knowledge/skills
(adjective)
Nominative, masculine, singular of akṛtavidya
akṛtavidya - unlearned, unaccomplished in knowledge, unskilled
Compound type : bahuvrīhi (a+kṛta+vidya)
  • a – not, non-, un-
    indeclinable
  • kṛta – done, made, accomplished
    adjective (neuter)
    Past Passive Participle
    from root kṛ
    Root: kṛ (class 8)
  • vidya – knowledge, learning, skill
    noun (feminine)
(ca) - and
(indeclinable)
(na) - not
(indeclinable)
(ca) - and
(indeclinable)
वेत्ति (vetti) - he knows
(verb)
3rd person , singular, active, present (laṭ) of vid
Root: vid (class 2)
बलाबलम् (balābalam) - strength and weakness, relative strength
(noun)
Accusative, neuter, singular of balābala
balābala - strength and weakness, relative strength, power and impotence
Compound type : dvandva (bala+abala)
  • bala – strength, power, force
    noun (neuter)
  • abala – weakness, lack of strength
    noun (neuter)
(na) - not
(indeclinable)
(ca) - and
(indeclinable)
अस्त्रबलसंयुक्तः (astrabalasaṁyuktaḥ) - equipped with the power of weapons, endowed with weapon-strength
(adjective)
Nominative, masculine, singular of astrabalasaṃyukta
astrabalasaṁyukta - endowed with the power of weapons
Compound type : tatpuruṣa (astra+bala+saṃyukta)
  • astra – weapon, missile
    noun (neuter)
  • bala – strength, power
    noun (neuter)
  • saṃyukta – joined, connected, endowed with
    adjective (masculine)
    Past Passive Participle
    from sam + yuj
    Prefix: sam
    Root: yuj (class 7)
(na) - not
(indeclinable)
(ca) - and
(indeclinable)
युद्धविशारदः (yuddhaviśāradaḥ) - expert in war/battle
(adjective)
Nominative, masculine, singular of yuddhaviśārada
yuddhaviśārada - expert in war, skilled in battle
Compound type : tatpuruṣa (yuddha+viśārada)
  • yuddha – battle, fight, war
    noun (neuter)
  • viśārada – expert, skilled, proficient
    adjective (masculine)
(na) - not
(indeclinable)
(ca) - and
(indeclinable)
असौ (asau) - he, that one
(pronoun)
Nominative, masculine, singular of adas
adas - that, this, he, she, it
रक्षसाम् (rakṣasām) - of the rākṣasas
(noun)
Genitive, neuter, plural of rakṣas
rakṣas - demon, rākṣasa, evil being
योग्यः (yogyaḥ) - suitable, fit, capable
(adjective)
Nominative, masculine, singular of yogya
yogya - fit, suitable, capable, proper
Gerundive
from root yuj
Root: yuj (class 7)
कूटयुद्धाः (kūṭayuddhāḥ) - masters of deceptive warfare, those who fight deceitfully
(noun)
Nominative, masculine, plural of kūṭayuddha
kūṭayuddha - deceptive warfare, fight by stratagem
Compound type : tatpuruṣa (kūṭa+yuddha)
  • kūṭa – deception, fraud, trick
    noun (neuter)
  • yuddha – battle, fight, war
    noun (neuter)
हि (hi) - indeed, certainly, for
(indeclinable)
ते (te) - they
(pronoun)
Nominative, masculine, plural of tad
tad - that, they
ध्रुवम् (dhruvam) - certainly, truly, fixedly
(indeclinable)