बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-41, verse-27
ऐरावते तु धर्मात्मा स्वयं धर्मो भविष्यति ।
श्रीरामः कुन्तिपुत्राद्यो यथा जातो द्विजोत्तम ॥२७॥
श्रीरामः कुन्तिपुत्राद्यो यथा जातो द्विजोत्तम ॥२७॥
27. airāvate tu dharmātmā svayaṃ dharmo bhaviṣyati .
śrīrāmaḥ kuntiputrādyo yathā jāto dvijottama.
śrīrāmaḥ kuntiputrādyo yathā jāto dvijottama.
27.
airāvate tu dharmātmā svayam dharmaḥ bhaviṣyati
śrīrāmaḥ kuntiputrādiḥ yathā jātaḥ dvijottamaḥ
śrīrāmaḥ kuntiputrādiḥ yathā jātaḥ dvijottamaḥ
27.
In the Airāvata yoga, a righteous soul (dharmātmā) will be born, who himself will embody righteousness (dharma). This is just as Śrī Rāma and preeminent figures like the sons of Kuntī were born as the best among the twice-born (dvijottama).
Words meanings summery:
(Scroll down for elaborated words morphology)
- ऐरावते (airāvate) - in the astrological combination known as Airāvata yoga (in Airāvata, in the Airāvata yoga)
- तु (tu) - but, indeed, however
- धर्मात्मा (dharmātmā) - righteous soul, one whose soul is righteousness, virtuous person
- स्वयम् (svayam) - oneself, himself, herself, itself
- धर्मः (dharmaḥ) - righteousness itself, referring to the quality or principle (righteousness, natural law, duty)
- भविष्यति (bhaviṣyati) - will be, will exist, will become
- श्रीरामः (śrīrāmaḥ) - Lord Rāma
- कुन्तिपुत्रादिः (kuntiputrādiḥ) - preeminent figures like the sons of Kuntī (referring to the Pāṇḍavas) (one beginning with Kuntī's sons, one like Kuntī's sons)
- यथा (yathā) - as, just as, in what manner
- जातः (jātaḥ) - born, produced, became
- द्विजोत्तमः (dvijottamaḥ) - best among the twice-born, excellent Brahmin
Words meanings and morphology
ऐरावते (airāvate) - in the astrological combination known as Airāvata yoga (in Airāvata, in the Airāvata yoga)
(proper noun)
Locative, masculine, singular of airāvata
airāvata - name of Indra's elephant; a particular astrological yoga (planetary combination)
तु (tu) - but, indeed, however
(indeclinable)
धर्मात्मा (dharmātmā) - righteous soul, one whose soul is righteousness, virtuous person
(noun)
Nominative, masculine, singular of dharmātman
dharmātman - righteous soul, virtuous person, one whose soul is (dharma)
Compound type : bahuvrīhi (dharma+ātman)
- dharma – righteousness, natural law, duty, constitution, intrinsic nature
noun (masculine) - ātman – self, soul, spirit, essence
noun (masculine)
स्वयम् (svayam) - oneself, himself, herself, itself
(indeclinable)
धर्मः (dharmaḥ) - righteousness itself, referring to the quality or principle (righteousness, natural law, duty)
(noun)
Nominative, masculine, singular of dharma
dharma - righteousness, natural law, duty, constitution, intrinsic nature
भविष्यति (bhaviṣyati) - will be, will exist, will become
(verb)
3rd person , singular, active, future (lṛṭ) of bhū
Root: bhū (class 1)
श्रीरामः (śrīrāmaḥ) - Lord Rāma
(proper noun)
Nominative, masculine, singular of śrīrāma
śrīrāma - Lord Rāma, a celebrated king and Hindu deity, hero of the Rāmāyaṇa
Compound type : karmadhāraya (śrī+rāma)
- śrī – radiance, prosperity, auspiciousness; revered, glorious
noun (feminine) - rāma – name of a celebrated king, a Hindu deity
proper noun (masculine)
कुन्तिपुत्रादिः (kuntiputrādiḥ) - preeminent figures like the sons of Kuntī (referring to the Pāṇḍavas) (one beginning with Kuntī's sons, one like Kuntī's sons)
(noun)
Nominative, masculine, singular of kuntiputrādi
kuntiputrādi - beginning with Kuntī's sons, one like Kuntī's sons
Compound type : bahuvrīhi (kuntīputra+ādi)
- kuntīputra – son of Kuntī (e.g., Yudhiṣṭhira, Bhīma, Arjuna)
noun (masculine) - ādi – beginning, first; and so on, et cetera, principal (when used in a compound as the last member)
noun (masculine)
यथा (yathā) - as, just as, in what manner
(indeclinable)
जातः (jātaḥ) - born, produced, became
(adjective)
Nominative, masculine, singular of jāta
jāta - born, produced, become, arisen
Past Passive Participle
Derived from the root 'jan' (to be born, to produce)
Root: jan (class 4)
द्विजोत्तमः (dvijottamaḥ) - best among the twice-born, excellent Brahmin
(noun)
Nominative, masculine, singular of dvijottama
dvijottama - best among the twice-born (dvija), excellent Brahmin (traditionally referring to the Brahmin caste)
Compound type : tatpuruṣa (dvija+uttama)
- dvija – twice-born (referring to Brahmins, Kṣatriyas, Vaiśyas who undergo the upanayana saṃskāra); bird; tooth
noun (masculine) - uttama – best, excellent, highest, supreme
adjective (masculine)