बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-41, verse-20
पारिजाते सुताधीशे विद्या चैव कुलोचिता ।
उत्तमे चोत्तमा ज्ञेया गोपुरे भुवनांकिता ॥२०॥
उत्तमे चोत्तमा ज्ञेया गोपुरे भुवनांकिता ॥२०॥
20. pārijāte sutādhīśe vidyā caiva kulocitā .
uttame cottamā jñeyā gopure bhuvanāṃkitā.
uttame cottamā jñeyā gopure bhuvanāṃkitā.
20.
pārijāte suta-adhīśe vidyā ca eva kula-ucitā
uttame ca uttamā jñeyā gopure bhuvana-aṅkitā
uttame ca uttamā jñeyā gopure bhuvana-aṅkitā
20.
When the lord of the 5th house (suta) is in the Pārijāta (divisional chart condition), the person possesses knowledge indeed suitable for their family. In the Uttama (divisional chart condition), excellent knowledge should be known. And in the Gopura (divisional chart condition), the knowledge is renowned throughout the world.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पारिजाते (pārijāte) - in the Pārijāta (divisional chart condition) (in Pārijāta)
- सुत-अधीशे (suta-adhīśe) - when the lord of the 5th house (suta bhava) is (there) (in the lord of children, in the lord of the 5th house)
- विद्या (vidyā) - education or branch of knowledge (knowledge, learning, science, wisdom)
- च (ca) - and (and, also, moreover)
- एव (eva) - indeed, truly (indeed, only, just, certainly)
- कुल-उचिता (kula-ucitā) - knowledge appropriate for one's lineage (suitable for the family, hereditary)
- उत्तमे (uttame) - in the Uttama (divisional chart condition) (in the best, in the excellent)
- च (ca) - and (and, also, moreover)
- उत्तमा (uttamā) - excellent (knowledge) (excellent, best (feminine))
- ज्ञेया (jñeyā) - should be understood or known (to be known, understandable)
- गोपुरे (gopure) - in the Gopura (divisional chart condition) (in the city gate, in Gopura)
- भुवन-अङ्किता (bhuvana-aṅkitā) - knowledge renowned or marked in the world (marked by the world, known in the world)
Words meanings and morphology
पारिजाते (pārijāte) - in the Pārijāta (divisional chart condition) (in Pārijāta)
(noun)
Locative, masculine, singular of pārijāta
pārijāta - Pārijāta (name of a celestial tree, also a specific astrological strength/status)
Note: Forms part of a locative absolute construction with `sutādhīśe`.
सुत-अधीशे (suta-adhīśe) - when the lord of the 5th house (suta bhava) is (there) (in the lord of children, in the lord of the 5th house)
(noun)
Locative, masculine, singular of suta-adhīśa
suta-adhīśa - lord of the 5th house, lord of children/progeny
Compound type : tatpuruṣa (suta+adhīśa)
- suta – son, child, offspring; 5th astrological house
noun (masculine)
Past Passive Participle
From root √sū (to give birth)
Root: sū (class 2) - adhīśa – overlord, ruler, master
noun (masculine)
From adhi- + īśa (from √īś 'to rule')
Prefix: adhi
Root: īś (class 2)
Note: Part of a locative absolute construction.
विद्या (vidyā) - education or branch of knowledge (knowledge, learning, science, wisdom)
(noun)
Nominative, feminine, singular of vidyā
vidyā - knowledge, learning, science, wisdom, education
From root √vid (to know)
Root: vid (class 2)
Note: Subject of the implied sentence.
च (ca) - and (and, also, moreover)
(indeclinable)
एव (eva) - indeed, truly (indeed, only, just, certainly)
(indeclinable)
Note: Often combined with `ca` as `caiva` (and indeed).
कुल-उचिता (kula-ucitā) - knowledge appropriate for one's lineage (suitable for the family, hereditary)
(adjective)
Nominative, feminine, singular of kula-ucita
kula-ucita - suitable for the family, hereditary, befitting the lineage
Compound type : tatpuruṣa (kula+ucita)
- kula – family, lineage, race, clan
noun (neuter) - ucita – proper, fit, suitable, appropriate
adjective (masculine)
Past Passive Participle
From root √uc (to be accustomed to)
Root: uc (class 1)
Note: Agrees with `vidyā`.
उत्तमे (uttame) - in the Uttama (divisional chart condition) (in the best, in the excellent)
(adjective)
Locative, masculine, singular of uttama
uttama - highest, best, excellent, principal, first
Superlative of `ud` or `ut` (upwards)
Note: Can also be used as a noun.
च (ca) - and (and, also, moreover)
(indeclinable)
उत्तमा (uttamā) - excellent (knowledge) (excellent, best (feminine))
(adjective)
Nominative, feminine, singular of uttama
uttama - highest, best, excellent, principal, first
Superlative of `ud` or `ut` (upwards)
Note: Predicate adjective for implied `vidyā`.
ज्ञेया (jñeyā) - should be understood or known (to be known, understandable)
(adjective)
Nominative, feminine, singular of jñeya
jñeya - to be known, knowable, understandable, recognizable
Gerundive (passive future participle)
From root √jñā (to know) + -ya suffix
Root: jñā (class 9)
Note: Functions as a predicate, implying "is to be known".
गोपुरे (gopure) - in the Gopura (divisional chart condition) (in the city gate, in Gopura)
(noun)
Locative, neuter, singular of gopura
gopura - city gate, Gopura (a specific astrological strength/status)
भुवन-अङ्किता (bhuvana-aṅkitā) - knowledge renowned or marked in the world (marked by the world, known in the world)
(adjective)
Nominative, feminine, singular of bhuvana-aṅkita
bhuvana-aṅkita - marked by the world, renowned in the world, worldly famous
Compound type : tatpuruṣa (bhuvana+aṅkita)
- bhuvana – world, universe, living beings, realm
noun (neuter)
From root √bhū (to be, become)
Root: bhū (class 1) - aṅkita – marked, branded, indicated, adorned
adjective (masculine)
Past Passive Participle
From root √aṅk (to mark)
Root: aṅk (class 1)
Note: Predicate adjective for implied `vidyā`.