बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-41, verse-24
गौपुरे मखकर्ता च परे चैवाऽत्र जन्मनि ।
सिंहासने भवेद्वीरः सत्यवादी जितेन्द्रियः ॥२४॥
सिंहासने भवेद्वीरः सत्यवादी जितेन्द्रियः ॥२४॥
24. gaupure makhakartā ca pare caivā'tra janmani .
siṃhāsane bhavedvīraḥ satyavādī jitendriyaḥ.
siṃhāsane bhavedvīraḥ satyavādī jitendriyaḥ.
24.
gaupure makha-kartā ca pare ca eva atra janmani
siṃhāsane bhavet vīraḥ satyavādī jitendriyaḥ
siṃhāsane bhavet vīraḥ satyavādī jitendriyaḥ
24.
When a planet is in the Gaupura division, the native performs Vedic rituals (yajña) both in this life and in others. When in the Siṃhāsana division, they become a brave person, a truth-speaker, and one who has conquered their senses (jitendriya).
Words meanings summery:
(Scroll down for elaborated words morphology)
- गौपुरे (gaupure) - in the astrological Gaupura varga (in Gaupura)
- मख-कर्ता (makha-kartā) - one who performs yajña (performer of sacrifices)
- च (ca) - and, also
- परे (pare) - in future lives or other realms (in others, in the next (life/world))
- च (ca) - and, also
- एव (eva) - indeed, only, just
- अत्र (atra) - in this current birth/life (here, in this (place or time))
- जन्मनि (janmani) - in this earthly existence (in birth, in life)
- सिंहासने (siṁhāsane) - in the astrological Siṃhāsana varga (in a royal seat, in a throne, in Siṃhāsana)
- भवेत् (bhavet) - they become (may be, would be, becomes)
- वीरः (vīraḥ) - brave person, hero, warrior
- सत्यवादी (satyavādī) - truth-speaker, truthful
- जितेन्द्रियः (jitendriyaḥ) - one who has conquered the senses
Words meanings and morphology
गौपुरे (gaupure) - in the astrological Gaupura varga (in Gaupura)
(noun)
Locative, neuter, singular of gaupura
gaupura - a city-gate, a tower, a specific astrological division (varga)
Note: Refers to an astrological varga (divisional chart).
मख-कर्ता (makha-kartā) - one who performs yajña (performer of sacrifices)
(noun)
Nominative, masculine, singular of makhakartṛ
makhakartṛ - performer of sacrifices
Compound of makha (sacrifice) and kartṛ (doer)
Compound type : tatpuruṣa (makha+kartṛ)
- makha – sacrifice, festival, delight
noun (masculine) - kartṛ – doer, maker, agent, performer
noun (masculine)
Agent noun from root kṛ (to do)
Root: √kṛ (class 8)
च (ca) - and, also
(indeclinable)
परे (pare) - in future lives or other realms (in others, in the next (life/world))
(adjective)
Locative, masculine, plural of para
para - other, another, next, supreme
Note: Used here substantively to mean 'in other lives' or 'in other realms'.
च (ca) - and, also
(indeclinable)
एव (eva) - indeed, only, just
(indeclinable)
अत्र (atra) - in this current birth/life (here, in this (place or time))
(indeclinable)
जन्मनि (janmani) - in this earthly existence (in birth, in life)
(noun)
Locative, neuter, singular of janman
janman - birth, origin, life, existence
Derived from root jan (to be born)
Root: √jan (class 4)
सिंहासने (siṁhāsane) - in the astrological Siṃhāsana varga (in a royal seat, in a throne, in Siṃhāsana)
(noun)
Locative, neuter, singular of siṃhāsana
siṁhāsana - lion-seat, throne, a specific astrological division (varga)
Compound of siṃha (lion) and āsana (seat)
Compound type : tatpuruṣa (siṃha+āsana)
- siṃha – lion
noun (masculine) - āsana – seat, posture, sitting
noun (neuter)
Derived from root ās (to sit)
Root: √ās (class 2)
Note: Refers to an astrological varga (divisional chart).
भवेत् (bhavet) - they become (may be, would be, becomes)
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of √bhū
Optative Active
3rd singular, optative mood, active voice
Root: √bhū (class 1)
वीरः (vīraḥ) - brave person, hero, warrior
(noun)
Nominative, masculine, singular of vīra
vīra - brave, heroic, hero, warrior
सत्यवादी (satyavādī) - truth-speaker, truthful
(adjective)
Nominative, masculine, singular of satyavādin
satyavādin - truth-speaker, truthful, veracious
Compound of satya (truth) and vādin (speaker)
Compound type : tatpuruṣa (satya+vādin)
- satya – truth, reality, true
noun (neuter) - vādin – speaker, announcer, one who says
noun (masculine)
Agent noun from root vad (to speak)
Root: √vad (class 1)
जितेन्द्रियः (jitendriyaḥ) - one who has conquered the senses
(adjective)
Nominative, masculine, singular of jitendriya
jitendriya - one who has conquered their senses
Bahuvrīhi compound: jita (conquered) + indriya (senses)
Compound type : bahuvrīhi (jita+indriya)
- jita – conquered, subdued, won
adjective (masculine)
Past Passive Participle
Past passive participle of root ji (to conquer)
Root: √ji (class 1) - indriya – sense organ, power of sense
noun (neuter)