बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-41, verse-1
अथाऽतः सम्प्रवक्ष्यामि धनयोगं विशेषतः ।
यस्मिन् योगे समुत्पन्नो निश्चितो धनवान् भवेत् ॥१॥
यस्मिन् योगे समुत्पन्नो निश्चितो धनवान् भवेत् ॥१॥
1. athā'taḥ sampravakṣyāmi dhanayogaṃ viśeṣataḥ .
yasmin yoge samutpanno niścito dhanavān bhavet.
yasmin yoge samutpanno niścito dhanavān bhavet.
1.
atha ataḥ sampravakṣyāmi dhanayogaṃ viśeṣataḥ
yasmin yoge samutpannaḥ niścitaḥ dhanavān bhavet
yasmin yoge samutpannaḥ niścitaḥ dhanavān bhavet
1.
Now, therefore, I shall fully explain the combinations (yogas) for wealth, particularly those by which a person, if born in such a combination, will certainly become wealthy.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अथ (atha) - indicating the beginning of a new topic (now, then, next)
- अतः (ataḥ) - for this reason, as a consequence (therefore, from this)
- सम्प्रवक्ष्यामि (sampravakṣyāmi) - I will proceed to elaborate (I shall fully explain, I will declare)
- धनयोगं (dhanayogaṁ) - an astrological combination (yoga) indicating wealth (wealth combination, yoga for wealth)
- विशेषतः (viśeṣataḥ) - especially, in particular, specifically
- यस्मिन् (yasmin) - in which (astrological) combination (yoga) (in which, wherein)
- योगे (yoge) - in such an astrological combination (in a combination, in a yoga)
- समुत्पन्नः (samutpannaḥ) - a person born (with such a combination) (born, arisen, produced)
- निश्चितः (niścitaḥ) - will certainly become (certain, ascertained, determined)
- धनवान् (dhanavān) - will be a wealthy person (wealthy, rich, possessing wealth)
- भवेत् (bhavet) - will become (may become, should become, becomes)
Words meanings and morphology
अथ (atha) - indicating the beginning of a new topic (now, then, next)
(indeclinable)
अतः (ataḥ) - for this reason, as a consequence (therefore, from this)
(indeclinable)
सम्प्रवक्ष्यामि (sampravakṣyāmi) - I will proceed to elaborate (I shall fully explain, I will declare)
(verb)
1st person , singular, active, future (lṛṭ) of vac
Future Tense
1st person singular, Parasmaipada, future tense of root vac with prefixes sam and pra
Prefixes: sam+pra
Root: vac (class 2)
Note: The root 'vac' often changes to 'vakṣ' in future forms.
धनयोगं (dhanayogaṁ) - an astrological combination (yoga) indicating wealth (wealth combination, yoga for wealth)
(noun)
Accusative, masculine, singular of dhanayoga
dhanayoga - combination for wealth, yoga for prosperity
Compound type : tatpuruṣa (dhana+yoga)
- dhana – wealth, riches, money
noun (neuter) - yoga – combination, conjunction, discipline, union
noun (masculine)
From root yuj 'to join'
Root: yuj (class 7)
विशेषतः (viśeṣataḥ) - especially, in particular, specifically
(indeclinable)
suffix -tas for 'from, by way of, in respect of'
यस्मिन् (yasmin) - in which (astrological) combination (yoga) (in which, wherein)
(pronoun)
Locative, masculine, singular of yad
yad - which, who, what
योगे (yoge) - in such an astrological combination (in a combination, in a yoga)
(noun)
Locative, masculine, singular of yoga
yoga - combination, conjunction, discipline, union
From root yuj 'to join'
Root: yuj (class 7)
समुत्पन्नः (samutpannaḥ) - a person born (with such a combination) (born, arisen, produced)
(adjective)
Nominative, masculine, singular of samutpanna
samutpanna - born, arisen, produced, happened
Past Passive Participle
From root pad 'to go' with prefixes sam and ut
Prefixes: sam+ut
Root: pad (class 4)
Note: Functions as the subject of bhavet.
निश्चितः (niścitaḥ) - will certainly become (certain, ascertained, determined)
(adjective)
Nominative, masculine, singular of niścita
niścita - certain, ascertained, determined, resolved
Past Passive Participle
From root ci 'to gather' with prefix ni and intensive prefix ś (ni-ś-ci)
Prefix: ni
Root: ci (class 5)
Note: Agrees with samutpannaḥ.
धनवान् (dhanavān) - will be a wealthy person (wealthy, rich, possessing wealth)
(adjective)
Nominative, masculine, singular of dhanavat
dhanavat - possessing wealth, rich, wealthy
From dhana (wealth) + mat/vat suffix for possession
भवेत् (bhavet) - will become (may become, should become, becomes)
(verb)
3rd person , singular, active, optative/potential (vidhi liṅ) of bhū
Optative/Potential Mood
3rd person singular, Parasmaipada, optative mood of 'bhū' (to be)
Root: bhū (class 1)