मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-17, verse-16
दुर्वासाः पितरं हित्वा मातरञ्चोत्तम व्रतम् ।
उन्मत्ताख्यं समाश्रित्य परिबभ्राम मेदिनीम् ॥१६॥
उन्मत्ताख्यं समाश्रित्य परिबभ्राम मेदिनीम् ॥१६॥
16. durvāsāḥ pitaraṃ hitvā mātarañcottama vratam .
unmattākhyaṃ samāśritya paribabhrāma medinīm.
unmattākhyaṃ samāśritya paribabhrāma medinīm.
16.
durvāsāḥ pitaram hitvā mātaram ca uttama vratam
unmattākhyam samāśritya paribabhrāma medinīm
unmattākhyam samāśritya paribabhrāma medinīm
16.
Durvāsā, having abandoned his father and mother, roamed the earth by embracing the state known as 'Unmatta' (the madman), which was a supreme observance.
Words meanings summery:
(Scroll down for elaborated words morphology)
- दुर्वासाः (durvāsāḥ) - Durvāsā (name of a sage)
- पितरम् (pitaram) - his father (father)
- हित्वा (hitvā) - having abandoned (having abandoned, having left)
- मातरम् (mātaram) - his mother (mother)
- च (ca) - and (and, also)
- उत्तम (uttama) - supreme, highest (highest, best, excellent)
- व्रतम् (vratam) - observance, practice (vow, religious observance, practice)
- उन्मत्ताख्यम् (unmattākhyam) - the state named 'Unmatta' (the madman) (named 'Unmatta', called 'mad')
- समाश्रित्य (samāśritya) - by embracing (having resorted to, having taken refuge in, having assumed)
- परिबभ्राम (paribabhrāma) - roamed (wandered around, roamed)
- मेदिनीम् (medinīm) - the earth (the earth, ground)
Words meanings and morphology
दुर्वासाः (durvāsāḥ) - Durvāsā (name of a sage)
(proper noun)
Nominative, masculine, singular of durvāsas
durvāsas - Name of a sage known for his short temper
पितरम् (pitaram) - his father (father)
(noun)
Accusative, masculine, singular of pitṛ
pitṛ - father
हित्वा (hitvā) - having abandoned (having abandoned, having left)
(indeclinable)
Absolutive/Gerund
from root hā (to abandon/leave)
Root: hā (class 3)
मातरम् (mātaram) - his mother (mother)
(noun)
Accusative, feminine, singular of mātṛ
mātṛ - mother
च (ca) - and (and, also)
(indeclinable)
उत्तम (uttama) - supreme, highest (highest, best, excellent)
(adjective)
Accusative, neuter, singular of uttama
uttama - highest, best, supreme, excellent
Note: Qualifies vratam and unmattākhyam.
व्रतम् (vratam) - observance, practice (vow, religious observance, practice)
(noun)
Accusative, neuter, singular of vrata
vrata - vow, religious observance, sacred practice, conduct
Root: vṛ (class 9)
Note: Qualifies unmattākhyam.
उन्मत्ताख्यम् (unmattākhyam) - the state named 'Unmatta' (the madman) (named 'Unmatta', called 'mad')
(noun)
Accusative, neuter, singular of unmattākhya
unmattākhya - named 'Unmatta' (mad, intoxicated)
Compound type : tatpuruṣa (unmatta+ākhya)
- unmatta – mad, insane, intoxicated, wild
adjective (masculine)
Past Passive Participle
from root mad with prefix ud
Prefix: ud
Root: mad (class 4) - ākhya – name, designation, called, known as
noun (neuter)
from root khyā with prefix ā
Prefix: ā
Root: khyā (class 2)
Note: It refers to the state or practice of being 'unmatta'.
समाश्रित्य (samāśritya) - by embracing (having resorted to, having taken refuge in, having assumed)
(indeclinable)
Absolutive/Gerund
from root śri with prefixes sam-ā
Prefixes: sam+ā
Root: śri (class 1)
परिबभ्राम (paribabhrāma) - roamed (wandered around, roamed)
(verb)
3rd person , singular, active, perfect (lit) of bhram
Prefix: pari
Root: bhram (class 1)
Note: Perfect tense, active voice.
मेदिनीम् (medinīm) - the earth (the earth, ground)
(noun)
Accusative, feminine, singular of medinī
medinī - the earth, soil, ground
Note: Object of paribabhrāma.