मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-17, verse-1
पुत्र उवाच ।
ततः काले बहुतिथे द्वितीयो ब्रह्मणः सुतः ।
स्वभार्यां भगवानत्रिरनसूयामपश्यत ॥१॥
ततः काले बहुतिथे द्वितीयो ब्रह्मणः सुतः ।
स्वभार्यां भगवानत्रिरनसूयामपश्यत ॥१॥
1. putra uvāca .
tataḥ kāle bahutithe dvitīyo brahmaṇaḥ sutaḥ .
svabhāryāṃ bhagavānatriranasūyāmapaśyata.
tataḥ kāle bahutithe dvitīyo brahmaṇaḥ sutaḥ .
svabhāryāṃ bhagavānatriranasūyāmapaśyata.
1.
putra uvāca tataḥ kāle bahutithe dvitīyaḥ brahmaṇaḥ
sutaḥ svabhāryām bhagavān atriḥ anasūyām apaśyata
sutaḥ svabhāryām bhagavān atriḥ anasūyām apaśyata
1.
The son said: Then, after a long time, the venerable Atri, the second son of Brahmā (brahman), saw his wife, Anasūyā.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पुत्र (putra) - son, child
- उवाच (uvāca) - said, spoke
- ततः (tataḥ) - then, thereafter, from there
- काले (kāle) - in time, at the time
- बहुतिथे (bahutithe) - after many (days/years), after a long time
- द्वितीयः (dvitīyaḥ) - second
- ब्रह्मणः (brahmaṇaḥ) - of Brahmā
- सुतः (sutaḥ) - son
- स्वभार्याम् (svabhāryām) - his own wife
- भगवान् (bhagavān) - venerable, divine, glorious
- अत्रिः (atriḥ) - Atri (a sage)
- अनसूयाम् (anasūyām) - Anasūyā (name of Atri's wife)
- अपश्यत (apaśyata) - saw
Words meanings and morphology
पुत्र (putra) - son, child
(noun)
Nominative, masculine, singular of putra
putra - son, child
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
Perfect tense (lit) formation of root vac (vać).
Root: vac (class 2)
ततः (tataḥ) - then, thereafter, from there
(indeclinable)
Derived from tad (that) with the suffix -tas.
काले (kāle) - in time, at the time
(noun)
Locative, masculine, singular of kāla
kāla - time, period, season
बहुतिथे (bahutithe) - after many (days/years), after a long time
(adjective)
Locative, masculine, singular of bahutitha
bahutitha - many-eth, occurring many times, after a long time
Ordinal adjective formed from bahu (many) + -titha suffix.
Note: Agrees with 'kāle'.
द्वितीयः (dvitīyaḥ) - second
(adjective)
Nominative, masculine, singular of dvitīya
dvitīya - second
Ordinal numeral adjective derived from dvi (two).
Note: Agrees with 'sutaḥ'.
ब्रह्मणः (brahmaṇaḥ) - of Brahmā
(proper noun)
Genitive, masculine, singular of brahman
brahman - Brahmā (the creator god); the ultimate reality; sacred knowledge/word
सुतः (sutaḥ) - son
(noun)
Nominative, masculine, singular of suta
suta - son, born, produced
Past Passive Participle (for the root su)
Can function as a noun (son) or a past passive participle of the root sū (to beget, produce). Here used as a noun.
Root: sū (class 2)
स्वभार्याम् (svabhāryām) - his own wife
(noun)
Accusative, feminine, singular of svabhāryā
svabhāryā - one's own wife
Compound noun referring to one's own wife.
Compound type : ṣaṣṭhī-tatpuruṣa (sva+bhāryā)
- sva – own, one's own
pronoun - bhāryā – wife, one to be supported
noun (feminine)
Gerundive/Past Passive Participle (kṛtya)
Feminine form of bhārya, a kṛtya (gerundive) derived from the root bhṛ (to bear, support), meaning 'one who is to be supported/maintained'.
Root: bhṛ (class 1)
भगवान् (bhagavān) - venerable, divine, glorious
(adjective)
Nominative, masculine, singular of bhagavat
bhagavat - prosperous, fortunate, glorious, venerable, divine
Adjective derived from bhaga (fortune, excellence) with the suffix -vat.
Note: Agrees with 'Atriḥ'.
अत्रिः (atriḥ) - Atri (a sage)
(proper noun)
Nominative, masculine, singular of atri
atri - Atri (name of a Vedic sage, one of the Saptarishis)
अनसूयाम् (anasūyām) - Anasūyā (name of Atri's wife)
(proper noun)
Accusative, feminine, singular of anasūyā
anasūyā - Anasūyā (name of Atri's wife); one who is not envious/jealous
Compound: a (not) + asūyā (envy, jealousy). Literally, 'not envious'.
Compound type : nañ-tatpuruṣa (a+asūyā)
- a – not, un-
indeclinable
Negative prefix. - asūyā – envy, jealousy, ill-will
noun (feminine)
Derived from root sūy (to vex, be jealous).
Root: sūy (class 1)
अपश्यत (apaśyata) - saw
(verb)
3rd person , singular, active, imperfect (laṅ) of dṛś
Imperfect tense (laṅ) formation of root dṛś (paśya stem).
Root: dṛś (class 1)