महाभारतः mahābhārataḥ - book-9, chapter-51, verse-7

सा पित्रा दीयमानापि भर्त्रे नैच्छदनिन्दिता ।
आत्मनः सदृशं सा तु भर्तारं नान्वपश्यत ॥७॥

7. sā pitrā dīyamānāpi bhartre naicchadaninditā ,
ātmanaḥ sadṛśaṁ sā tu bhartāraṁ nānvapaśyata.

7. sā pitrā dīyamānā api bhartre na aicchat aninditā
ātmanaḥ sadṛśam sā tu bhartāram na anvapaśyat

7. pitrā bhartre dīyamānā api sā aninditā na aicchat
tu sā ātmanaḥ sadṛśam bhartāram na anvapaśyat

7. Even when offered by her father to a husband, that blameless woman did not desire that particular spouse. Indeed, she did not find a husband similar to her own self (ātman).

Words meanings summery:

• सा (sā) - she, that

• पित्रा (pitrā) - by the father

• दीयमाना (dīyamānā) - being given, being offered

• अपि (api) - even, although, also

• भर्त्रे (bhartre) - to a husband

• न (na) - not, no

• ऐच्छत् (aicchat) - desired, wished

• अनिन्दिता (aninditā) - blameless, faultless

• आत्मनः (ātmanaḥ) - of the self (ātman), of her own

• सदृशम् (sadṛśam) - similar, like, equal

• सा (sā) - she, that

• तु (tu) - but, indeed, however

• भर्तारम् (bhartāram) - husband

• न (na) - not, no

• अन्वपश्यत् (anvapaśyat) - saw, found, perceived

Words meanings and morphology

सा (sā) - she, that

(pronoun)

Nominative, feminine, singular of tad

tad - that, she

पित्रा (pitrā) - by the father

(noun)

Instrumental, masculine, singular of pitṛ

pitṛ - father, parent

दीयमाना (dīyamānā) - being given, being offered

(adjective)

Nominative, feminine, singular of dīyamāna

dīyamāna - being given, being offered, being bestowed

Present Passive Participle

Derived from root 'dā' (to give), passive voice

Root: dā (class 3)

अपि (api) - even, although, also

(indeclinable)

भर्त्रे (bhartre) - to a husband

(noun)

Dative, masculine, singular of bhartṛ

bhartṛ - husband, lord, maintainer

Root: bhṛ (class 1)

न (na) - not, no

(indeclinable)

ऐच्छत् (aicchat) - desired, wished

(verb)

3rd person , singular, active, Imperfect (Laṅ) of iṣ

Root: iṣ (class 6)

अनिन्दिता (aninditā) - blameless, faultless

(adjective)

Nominative, feminine, singular of anindita

anindita - not blamed, unblamed, faultless, blameless

Compound type : Tatpuruṣa (an+nindita)

• an – not, un-
  indeclinable
• nindita – blamed, reproached
  adjective (masculine)
  Past Passive Participle
  Derived from root 'nind' (to blame, to reproach)
  Root: nind (class 1)

आत्मनः (ātmanaḥ) - of the self (ātman), of her own

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, individual soul, Supreme Soul, essence, breath

सदृशम् (sadṛśam) - similar, like, equal

(adjective)

Accusative, masculine, singular of sadṛśa

sadṛśa - similar, like, resembling, equal

Note: Agreeing with 'bhartāram'

सा (sā) - she, that

(pronoun)

Nominative, feminine, singular of tad

tad - that, she

तु (tu) - but, indeed, however

(indeclinable)

भर्तारम् (bhartāram) - husband

(noun)

Accusative, masculine, singular of bhartṛ

bhartṛ - husband, lord, maintainer

Root: bhṛ (class 1)

न (na) - not, no

(indeclinable)

अन्वपश्यत् (anvapaśyat) - saw, found, perceived

(verb)

3rd person , singular, active, Imperfect (Laṅ) of anupaś

Prefix: anu

Root: dṛś (class 1)