महाभारतः mahābhārataḥ - book-9, chapter-51, verse-11

मोक्तुकामां तु तां दृष्ट्वा शरीरं नारदोऽब्रवीत् ।
असंस्कृतायाः कन्यायाः कुतो लोकास्तवानघे ॥११॥

11. moktukāmāṁ tu tāṁ dṛṣṭvā śarīraṁ nārado'bravīt ,
asaṁskṛtāyāḥ kanyāyāḥ kuto lokāstavānaghe.

11. moktukāmām tu tām dṛṣṭvā śarīram nāradaḥ abravīt
asaṃskṛtāyāḥ kanyāyāḥ kutaḥ lokāḥ tava anaghe

11. tām śarīram moktukāmām dṛṣṭvā tu nāradaḥ abravīt - "anaghe,
asaṃskṛtāyāḥ kanyāyāḥ tava lokāḥ kutaḥ?"

11. But seeing her desirous of abandoning her body, Nārada spoke: "O sinless one (anaghe), how can there be worlds [of attainment] for an unsacramented (asaṃskṛtāyāḥ) maiden?"

Words meanings summery:

• मोक्तुकामाम् (moktukāmām) - desirous of releasing, wishing to abandon

• तु (tu) - but, indeed, on the other hand

• ताम् (tām) - her, that

• दृष्ट्वा (dṛṣṭvā) - having seen, having beheld

• शरीरम् (śarīram) - body

• नारदः (nāradaḥ) - Nārada (a divine sage)

• अब्रवीत् (abravīt) - he said, he spoke

• असंस्कृतायाः (asaṁskṛtāyāḥ) - of an unsacramented, of an unpurified

• कन्यायाः (kanyāyāḥ) - of a maiden, of a virgin, of a daughter

• कुतः (kutaḥ) - from where, how, whence

• लोकाः (lokāḥ) - worlds, realms (of existence or attainment)

• तव (tava) - your, of you

• अनघे (anaghe) - O sinless one, O faultless one

Words meanings and morphology

मोक्तुकामाम् (moktukāmām) - desirous of releasing, wishing to abandon

(adjective)

Accusative, feminine, singular of moktukāma

moktukāma - desirous of releasing, wishing to abandon

Compound of infinitive 'moktu' and noun 'kāma'.

Compound type : Tatpuruṣa (moktu+kāma)

• moktu – to release, to liberate
  infinitive
  Infinitive
  From root muc + tumun suffix
  Root: muc (class 6)
• kāma – desire, wish, love
  noun (masculine)
  From root kam + ghañ suffix
  Root: kam (class 1)

Note: Describes 'tām'.

तु (tu) - but, indeed, on the other hand

(indeclinable)

Note: Connective particle indicating contrast or continuation.

ताम् (tām) - her, that

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Note: Object of 'dṛṣṭvā'.

दृष्ट्वा (dṛṣṭvā) - having seen, having beheld

(indeclinable)

Absolutive (Gerund)

From root dṛś + ktvā suffix

Root: dṛś (class 1)

शरीरम् (śarīram) - body

(noun)

Accusative, neuter, singular of śarīra

śarīra - body, form, frame

Root: śrī (class 4)

Note: Object of 'moktukāmām'.

नारदः (nāradaḥ) - Nārada (a divine sage)

(proper noun)

Nominative, masculine, singular of nārada

nārada - Nārada (name of a divine sage)

Note: Subject of 'abravīt'.

अब्रवीत् (abravīt) - he said, he spoke

(verb)

3rd person , singular, active, past imperfect (Laṅ) of brū

Imperfect (Laṅ)

3rd person singular

Root: brū (class 2)

असंस्कृतायाः (asaṁskṛtāyāḥ) - of an unsacramented, of an unpurified

(adjective)

Genitive, feminine, singular of asaṃskṛtā

asaṁskṛtā - unsacramented, unpurified, not consecrated

Past Passive Participle (negated)

Derived from a (negation) + sam (prefix) + kṛ (root) + kta (suffix)

Compound type : Nañ-Tatpuruṣa (a+saṃskṛtā)

• a – not, un-
  indeclinable
  Negation prefix
• saṃskṛtā – purified, consecrated, prepared, accomplished by sacred rites
  adjective (feminine)
  Past Passive Participle
  From sam + root kṛ + kta suffix
  Prefix: sam
  Root: kṛ (class 8)

Note: Describes 'kanyāyāḥ'.

कन्यायाः (kanyāyāḥ) - of a maiden, of a virgin, of a daughter

(noun)

Genitive, feminine, singular of kanyā

kanyā - maiden, virgin, daughter

कुतः (kutaḥ) - from where, how, whence

(indeclinable)

From kim + tasil suffix

Note: Interrogative adverb.

लोकाः (lokāḥ) - worlds, realms (of existence or attainment)

(noun)

Nominative, masculine, plural of loka

loka - world, realm, people, abode

From root lok + ghañ suffix

Root: lok (class 1)

Note: Subject of implied verb 'are' or 'exist'.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Possessive pronoun.

अनघे (anaghe) - O sinless one, O faultless one

(adjective)

Vocative, feminine, singular of anagha

anagha - sinless, pure, faultless

Compound type : Nañ-Tatpuruṣa (a+agha)

• a – not, un-
  indeclinable
  Negation prefix
• agha – sin, fault, evil
  noun (neuter)