महाभारतः mahābhārataḥ - book-9, chapter-51, verse-26

ते पृष्टा यदुसिंहेन कुरुक्षेत्रफलं विभो ।
समाचख्युर्महात्मानस्तस्मै सर्वं यथातथम् ॥२६॥

26. te pṛṣṭā yadusiṁhena kurukṣetraphalaṁ vibho ,
samācakhyurmahātmānastasmai sarvaṁ yathātatham.

26. te pṛṣṭāḥ yadusiṃhena kurukṣetraphalam vibho
samācakhyuḥ mahātmānaḥ tasmai sarvam yathātatham

26. vibho te yādusiṃhena kurukṣetraphalam pṛṣṭāḥ
mahātmānaḥ tasmāi sarvam yathātatham samācakhyuḥ

26. O illustrious one (vibho), those great souls (mahātman), being questioned by Balarāma, the lion among the Yadus, about the merit (phala) of Kurukṣetra, recounted everything to him exactly as it truly was.

Words meanings summery:

• ते (te) - the groups of sages (they, those)

• पृष्टाः (pṛṣṭāḥ) - questioned, asked

• यदुसिंहेन (yadusiṁhena) - by Balarāma (by the lion of the Yadus)

• कुरुक्षेत्रफलम् (kurukṣetraphalam) - the merit of Kurukṣetra

• विभो (vibho) - O illustrious one (addressed to Balarāma or the audience) (O lord, O mighty one, O all-pervading)

• समाचख्युः (samācakhyuḥ) - they related, they recounted, they explained

• महात्मानः (mahātmānaḥ) - the revered sages (great souls, magnanimous ones)

• तस्मै (tasmai) - to Balarāma (to him)

• सर्वम् (sarvam) - all, everything

• यथातथम् (yathātatham) - as it truly was, truthfully, accurately

Words meanings and morphology

ते (te) - the groups of sages (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those (demonstrative pronoun)

Note: Subject of 'samācakhyuḥ' and in agreement with 'pṛṣṭāḥ'.

पृष्टाः (pṛṣṭāḥ) - questioned, asked

(adjective)

Nominative, masculine, plural of pṛṣṭa

pṛṣṭa - asked, questioned, interrogated

Past Passive Participle

Derived from root prach (to ask)

Root: prach (class 6)

Note: Agrees with 'te' (the sages).

यदुसिंहेन (yadusiṁhena) - by Balarāma (by the lion of the Yadus)

(proper noun)

Instrumental, masculine, singular of yadusiṃha

yadusiṁha - a lion among the Yadus; a prominent Yadu, epithet of Kṛṣṇa or Balarāma

Compound meaning 'lion (siṃha) of the Yadus (yadu)'.

Compound type : tatpuruṣa (yadu+siṃha)

• yadu – Yadu (name of a king, progenitor of a lineage)
  proper noun (masculine)
• siṃha – lion
  noun (masculine)

Note: Agent of the passive participle 'pṛṣṭāḥ'.

कुरुक्षेत्रफलम् (kurukṣetraphalam) - the merit of Kurukṣetra

(noun)

Accusative, neuter, singular of kurukṣetraphala

kurukṣetraphala - the result or merit of Kurukṣetra

Compound meaning 'fruit/result (phala) of Kurukṣetra'.

Compound type : tatpuruṣa (kurukṣetra+phala)

• kurukṣetra – Kurukṣetra (a holy place)
  proper noun (neuter)
• phala – fruit, result, merit
  noun (neuter)

Note: Object of 'pṛṣṭāḥ'.

विभो (vibho) - O illustrious one (addressed to Balarāma or the audience) (O lord, O mighty one, O all-pervading)

(noun)

Vocative, masculine, singular of vibhu

vibhu - lord, master, all-pervading, mighty, powerful

Root: bhū

समाचख्युः (samācakhyuḥ) - they related, they recounted, they explained

(verb)

3rd person , plural, active, perfect (liṭ) of samācakṣ

Perfect active 3rd person plural

Perfect form of sam-ā-cakṣ (√cakṣ with prefixes sam and ā)

Prefixes: sam+ā

Root: cakṣ (class 2)

Note: Subject is 'mahātmānaḥ'.

महात्मानः (mahātmānaḥ) - the revered sages (great souls, magnanimous ones)

(noun)

Nominative, masculine, plural of mahātman

mahātman - great soul, magnanimous, noble-minded, exalted spirit

Compound meaning 'great (mahā) soul (ātman)'.

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Subject of 'samācakhyuḥ'.

तस्मै (tasmai) - to Balarāma (to him)

(pronoun)

Dative, masculine, singular of tad

tad - that, he (demonstrative pronoun)

Dative singular masculine form of tad.

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Object of 'samācakhyuḥ'.

यथातथम् (yathātatham) - as it truly was, truthfully, accurately

(indeclinable)

Adverbial compound (avyayībhāva) from yathā + tatha.

Compound type : avyayībhāva (yathā+tathā)

• yathā – as, according to, just as
  indeclinable
• tathā – so, thus, in that way
  indeclinable