महाभारतः mahābhārataḥ - book-9, chapter-51, verse-12

एवं हि श्रुतमस्माभिर्देवलोके महाव्रते ।
तपः परमकं प्राप्तं न तु लोकास्त्वया जिताः ॥१२॥

12. evaṁ hi śrutamasmābhirdevaloke mahāvrate ,
tapaḥ paramakaṁ prāptaṁ na tu lokāstvayā jitāḥ.

12. evam hi śrutam asmābhiḥ devaloke mahāvrate
tapaḥ paramakam prāptam na tu lokāḥ tvayā jitāḥ

12. asmābhiḥ evam hi śrutam: tvayā devaloke mahāvrate paramakam tapaḥ prāptam,
tu lokāḥ na jitāḥ

12. Indeed, we have heard that through your great vow (mahāvrata) in the divine realm (devaloka), supreme asceticism (tapas) has been attained; however, the worlds have not been conquered by you.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• हि (hi) - indeed, surely, for

• श्रुतम् (śrutam) - heard, listened, revealed scripture

• अस्माभिः (asmābhiḥ) - by us

• देवलोके (devaloke) - in the world of gods, in the divine realm

• महाव्रते (mahāvrate) - in a great vow, for a great observance

• तपः (tapaḥ) - asceticism, penance, spiritual austerity

• परमकम् (paramakam) - supreme, highest, excellent

• प्राप्तम् (prāptam) - attained, reached, obtained

• न (na) - not, no

• तु (tu) - but, yet, on the other hand

• लोकाः (lokāḥ) - worlds, realms

• त्वया (tvayā) - by you

• जिताः (jitāḥ) - conquered, won, vanquished

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

हि (hi) - indeed, surely, for

(indeclinable)

श्रुतम् (śrutam) - heard, listened, revealed scripture

(adjective)

Nominative, neuter, singular of śruta

śruta - heard, listened, revealed, famous, renowned

Past Passive Participle

Derived from root √śru (to hear)

Root: śru (class 5)

Note: Used impersonally or referring to 'it' (the fact).

अस्माभिः (asmābhiḥ) - by us

(pronoun)

Instrumental, plural of asmad

asmad - I, we

देवलोके (devaloke) - in the world of gods, in the divine realm

(noun)

Locative, masculine, singular of devaloka

devaloka - world of gods, heaven, divine realm (devaloka)

Compound type : tatpuruṣa (deva+loka)

• deva – god, deity
  noun (masculine)
• loka – world, realm, people
  noun (masculine)

महाव्रते (mahāvrate) - in a great vow, for a great observance

(noun)

Locative, neuter, singular of mahāvrata

mahāvrata - great vow, great observance, major religious practice (mahāvrata)

Compound type : karmadhāraya (mahā+vrata)

• mahā – great, large, extensive
  adjective
• vrata – vow, observance, religious practice
  noun (neuter)

Note: Refers to the context or purpose of the asceticism.

तपः (tapaḥ) - asceticism, penance, spiritual austerity

(noun)

Nominative, neuter, singular of tapas

tapas - heat, spiritual austerity, penance, asceticism (tapas), religious devotion

Root: tap (class 1)

Note: The subject of 'prāptam'.

परमकम् (paramakam) - supreme, highest, excellent

(adjective)

Nominative, neuter, singular of paramaka

paramaka - supreme, highest, most excellent, chief

Derived from parama + suffix ka

प्राप्तम् (prāptam) - attained, reached, obtained

(adjective)

Nominative, neuter, singular of prāpta

prāpta - attained, reached, obtained, happened

Past Passive Participle

Derived from root √āp (to obtain) with prefix pra-

Prefix: pra

Root: āp (class 5)

Note: Used as a predicate.

न (na) - not, no

(indeclinable)

तु (tu) - but, yet, on the other hand

(indeclinable)

लोकाः (lokāḥ) - worlds, realms

(noun)

Nominative, masculine, plural of loka

loka - world, realm, people, space

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent of the passive verb 'jitāḥ'.

जिताः (jitāḥ) - conquered, won, vanquished

(adjective)

Nominative, masculine, plural of jita

jita - conquered, won, subdued, vanquished

Past Passive Participle

Derived from root √ji (to conquer)

Root: ji (class 1)

Note: Used as a predicate.