महाभारतः mahābhārataḥ - book-8, chapter-58, verse-9

सुवर्णवर्मसंनाहैर्योधैः कनकभूषणैः ।
आस्थिताः कृतवर्माणो भद्रा नित्यमदा द्विपाः ।
क्रुद्धाः क्रुद्धैर्महामात्रैः प्रेषितार्जुनमभ्ययुः ॥९॥

9. suvarṇavarmasaṁnāhairyodhaiḥ kanakabhūṣaṇaiḥ ,
āsthitāḥ kṛtavarmāṇo bhadrā nityamadā dvipāḥ ,
kruddhāḥ kruddhairmahāmātraiḥ preṣitārjunamabhyayuḥ.

9. suvarṇa-varma-saṃnāhaiḥ yodhaiḥ
kanaka-bhūṣaṇaiḥ āsthitāḥ kṛta-varmāṇaḥ bhadrāḥ
nitya-madaḥ dvipāḥ kruddhāḥ kruddhaiḥ
mahāmātraiḥ preṣita arjunam abhyayuḥ

9. suvarṇa-varma-saṃnāhaiḥ kanaka-bhūṣaṇaiḥ
yodhaiḥ āsthitāḥ kṛta-varmāṇaḥ bhadrāḥ
nitya-madaḥ kruddhāḥ dvipāḥ kruddhaiḥ
mahāmātraiḥ preṣita arjunam abhyayuḥ

9. Armored, noble, and ever-rutting elephants (dvipa), mounted by warriors adorned with golden armor and golden ornaments, were enraged and, impelled by their equally enraged mahouts, charged towards Arjuna.

Words meanings summery:

• सुवर्ण-वर्म-संनाहैः (suvarṇa-varma-saṁnāhaiḥ) - with golden armor and equipment

• योधैः (yodhaiḥ) - by warriors, by fighters

• कनक-भूषणैः (kanaka-bhūṣaṇaiḥ) - with golden ornaments

• आस्थिताः (āsthitāḥ) - mounted, situated, standing upon

• कृत-वर्माणः (kṛta-varmāṇaḥ) - armored (lit. 'whose armor has been made')

• भद्राः (bhadrāḥ) - noble (elephants) (noble, excellent, auspicious)

• नित्य-मदः (nitya-madaḥ) - always in rut

• द्विपाः (dvipāḥ) - elephants

• क्रुद्धाः (kruddhāḥ) - enraged, angry

• क्रुद्धैः (kruddhaiḥ) - by enraged ones, by angry ones

• महामात्रैः (mahāmātraiḥ) - by mahouts (elephant drivers) (by great officers, by mahouts)

• प्रेषित (preṣita) - sent, impelled, dispatched

• अर्जुनम् (arjunam) - to Arjuna, towards Arjuna

• अभ्ययुः (abhyayuḥ) - they approached, they attacked

Words meanings and morphology

सुवर्ण-वर्म-संनाहैः (suvarṇa-varma-saṁnāhaiḥ) - with golden armor and equipment

(adjective)

Instrumental, masculine, plural of suvarṇa-varma-saṃnāha

suvarṇa-varma-saṁnāha - having golden armor and attire

Compound type : Bahuvrīhi (suvarṇa+varma-saṃnāha)

• suvarṇa – gold, golden, good color
  noun (neuter)
• varma-saṃnāha – armor and equipment
  noun (masculine)
• varman – armor, shield
  noun (neuter)
  Root: vṛ (class 5)
• saṃnāha – armor, equipment, preparation
  noun (masculine)
  Derived from root √nah (to bind) with prefix sam-.
  Prefix: sam
  Root: nah (class 4)

योधैः (yodhaiḥ) - by warriors, by fighters

(noun)

Instrumental, masculine, plural of yodha

yodha - warrior, fighter, soldier

Derived from root √yudh (to fight).

Root: yudh (class 4)

कनक-भूषणैः (kanaka-bhūṣaṇaiḥ) - with golden ornaments

(adjective)

Instrumental, masculine, plural of kanaka-bhūṣaṇa

kanaka-bhūṣaṇa - golden ornament, adornment of gold

Compound type : Bahuvrīhi (kanaka+bhūṣaṇa)

• kanaka – gold, golden
  noun (neuter)
• bhūṣaṇa – ornament, decoration, adornment
  noun (neuter)
  Derived from root √bhūṣ (to adorn).
  Root: bhūṣ (class 1)

आस्थिताः (āsthitāḥ) - mounted, situated, standing upon

(participle)

Nominative, masculine, plural of āsthita

āsthita - mounted, placed, seated, supported, standing

Past Passive Participle

Derived from root √sthā (class 1, to stand) with prefix ā-.

Prefix: ā

Root: sthā (class 1)

Note: Agrees with 'dvipāḥ'.

कृत-वर्माणः (kṛta-varmāṇaḥ) - armored (lit. 'whose armor has been made')

(adjective)

Nominative, masculine, plural of kṛta-varman

kṛta-varman - having armor made, armored

Compound type : Bahuvrīhi (kṛta+varman)

• kṛta – done, made, performed
  participle
  Past Passive Participle
  Derived from root √kṛ (class 8, to do, make).
  Root: kṛ (class 8)
• varman – armor, shield
  noun (neuter)
  Root: vṛ (class 5)

Note: Agrees with 'dvipāḥ'.

भद्राः (bhadrāḥ) - noble (elephants) (noble, excellent, auspicious)

(adjective)

Nominative, masculine, plural of bhadra

bhadra - auspicious, good, fortunate, excellent, noble

Note: Agrees with 'dvipāḥ'.

नित्य-मदः (nitya-madaḥ) - always in rut

(adjective)

Nominative, masculine, plural of nitya-mada

nitya-mada - constantly in rut, always intoxicated

Compound type : Bahuvrīhi (nitya+mada)

• nitya – constant, eternal, perpetual
  adjective
• mada – rut, intoxication, arrogance, passion
  noun (masculine)
  Derived from root √mad (to be intoxicated, delighted).
  Root: mad (class 4)

Note: Agrees with 'dvipāḥ'.

द्विपाः (dvipāḥ) - elephants

(noun)

Nominative, masculine, plural of dvipa

dvipa - elephant (lit. 'two-drinker', referring to its trunk and mouth)

Compound 'dvi-pa' (two-drinker).

Compound type : Bahuvrīhi (dvi+pa)

• dvi – two
  numeral
• pa – drinker, protector
  noun (masculine)
  Derived from root √pā (to drink, to protect).
  Root: pā (class 1)

क्रुद्धाः (kruddhāḥ) - enraged, angry

(participle)

Nominative, masculine, plural of kruddha

kruddha - enraged, angry, furious

Past Passive Participle

Derived from root √krudh (class 4, to be angry).

Root: krudh (class 4)

Note: Agrees with 'dvipāḥ'.

क्रुद्धैः (kruddhaiḥ) - by enraged ones, by angry ones

(participle)

Instrumental, masculine, plural of kruddha

kruddha - enraged, angry, furious

Past Passive Participle

Derived from root √krudh (class 4, to be angry).

Root: krudh (class 4)

Note: Agrees with 'mahāmātraiḥ'.

महामात्रैः (mahāmātraiḥ) - by mahouts (elephant drivers) (by great officers, by mahouts)

(noun)

Instrumental, masculine, plural of mahāmātra

mahāmātra - a great officer, high-ranking official, mahout, elephant driver

Compound type : Karmadhāraya (mahā+mātra)

• mahā – great, mighty, large
  adjective
• mātra – measure, quantity, element, officer
  noun (neuter)

प्रेषित (preṣita) - sent, impelled, dispatched

(participle)

Nominative, masculine, plural of preṣita

preṣita - sent, despatched, urged, impelled

Past Passive Participle

Derived from root √iṣ (class 4/6, to send, throw) with prefix pra-.

Prefix: pra

Root: iṣ (class 4)

Note: Agrees with 'dvipāḥ'.

अर्जुनम् (arjunam) - to Arjuna, towards Arjuna

(proper noun)

Accusative, masculine, singular of arjuna

arjuna - Arjuna (a prominent hero of the Mahābhārata), white, silver

अभ्ययुः (abhyayuḥ) - they approached, they attacked

(verb)

3rd person , plural, active, aorist (Luṅ) of i

Root: i (class 2)

Note: Verb form 'abhyayuḥ' is aorist 3rd plural of √i with prefix abhi-.