महाभारतः mahābhārataḥ - book-7, chapter-54, verse-15

जित्वा सुबहुशः शत्रून्प्रेषयित्वा च मृत्यवे ।
गतः पुण्यकृतां लोकान्सर्वकामदुहोऽक्षयान् ॥१५॥

15. jitvā subahuśaḥ śatrūnpreṣayitvā ca mṛtyave ,
gataḥ puṇyakṛtāṁ lokānsarvakāmaduho'kṣayān.

15. jitvā subahuśaḥ śatrūn preṣayitvā ca mṛtyave
gataḥ puṇyakṛtām lokān sarvakāmaduhaḥ akṣayān

15. subahuśaḥ śatrūn jitvā ca mṛtyave preṣayitvā
puṇyakṛtām sarvakāmaduhaḥ akṣayān lokān gataḥ

15. Having conquered enemies many times and dispatched them to death, he has gone to the worlds of those who perform meritorious deeds, worlds that fulfill all desires and are imperishable.

Words meanings summery:

• जित्वा (jitvā) - having conquered, having won

• सुबहुशः (subahuśaḥ) - many times, very often

• शत्रून् (śatrūn) - enemies

• प्रेषयित्वा (preṣayitvā) - having dispatched, having sent forth

• च (ca) - and, also

• मृत्यवे (mṛtyave) - to death

• गतः (gataḥ) - gone, reached, attained

• पुण्यकृताम् (puṇyakṛtām) - of those who perform meritorious deeds, of the virtuous

• लोकान् (lokān) - worlds, regions

• सर्वकामदुहः (sarvakāmaduhaḥ) - granting all desires, fulfilling all wishes

• अक्षयान् (akṣayān) - imperishable, eternal

Words meanings and morphology

जित्वा (jitvā) - having conquered, having won

(indeclinable)

Absolutive (Gerund)

From root ji 'to conquer'

Root: ji (class 1)

सुबहुशः (subahuśaḥ) - many times, very often

(indeclinable)

From subahu ('very much') + suffix -śas

शत्रून् (śatrūn) - enemies

(noun)

Accusative, masculine, plural of śatru

śatru - enemy, foe, rival

प्रेषयित्वा (preṣayitvā) - having dispatched, having sent forth

(indeclinable)

Absolutive (Gerund) from causal

From causal of root iṣ 'to send' with prefix pra-

Prefix: pra

Root: iṣ (class 4)

च (ca) - and, also

(indeclinable)

मृत्यवे (mṛtyave) - to death

(noun)

Dative, masculine, singular of mṛtyu

mṛtyu - death, god of death (Yama)

From root mṛ 'to die'

Root: mṛ (class 6)

गतः (gataḥ) - gone, reached, attained

(adjective)

Nominative, masculine, singular of gata

gata - gone, departed, reached, attained, past

Past Passive Participle

From root gam 'to go'

Root: gam (class 1)

Note: Implies 'he has gone'

पुण्यकृताम् (puṇyakṛtām) - of those who perform meritorious deeds, of the virtuous

(noun)

Genitive, masculine, plural of puṇyakṛt

puṇyakṛt - a doer of good actions, virtuous person, meritorious

Compound type : upapada-tatpuruṣa (puṇya+kṛt)

• puṇya – meritorious, virtuous, sacred, good deed
  noun (neuter)
• kṛt – doing, making, performer
  adjective (masculine)
  Agent noun/suffix
  From root kṛ 'to do'
  Root: kṛ (class 8)

लोकान् (lokān) - worlds, regions

(noun)

Accusative, masculine, plural of loka

loka - world, region, people, mankind

सर्वकामदुहः (sarvakāmaduhaḥ) - granting all desires, fulfilling all wishes

(adjective)

Accusative, masculine, plural of sarvakāmaduh

sarvakāmaduh - granting all desires, fulfilling all wishes

Compound type : upapada-tatpuruṣa (sarva+kāma+duh)

• sarva – all, every, whole
  adjective (masculine)
• kāma – desire, wish, love
  noun (masculine)
  Root: kam (class 1)
• duh – milking, giving, yielding
  adjective (masculine)
  Agent suffix
  From root duh 'to milk, to yield'
  Root: duh (class 2)

Note: Agrees with 'lokān'

अक्षयान् (akṣayān) - imperishable, eternal

(adjective)

Accusative, masculine, plural of akṣaya

akṣaya - imperishable, indestructible, undecaying, eternal

Negative compound (na + kṣaya)

Compound type : nañ-tatpuruṣa (a+kṣaya)

• a – not, non-
  indeclinable
• kṣaya – decay, destruction, loss, end
  noun (masculine)
  From root kṣi 'to perish'
  Root: kṣi (class 1)

Note: Agrees with 'lokān'