महाभारतः mahābhārataḥ - book-7, chapter-32, verse-8

वरं दत्त्वा मम प्रीतः पश्चाद्विकृतवानसि ।
आशाभङ्गं न कुर्वन्ति भक्तस्यार्याः कथंचन ॥८॥

8. varaṁ dattvā mama prītaḥ paścādvikṛtavānasi ,
āśābhaṅgaṁ na kurvanti bhaktasyāryāḥ kathaṁcana.

8. varam dattvā mama prītaḥ paścāt vikṛtavān asi
āśābhaṅgam na kurvanti bhaktasya āryāḥ kathaṃcana

8. prītaḥ (san) mama varam dattvā paścāt vikṛtavān asi
āryāḥ bhaktasya āśābhaṅgam kathaṃcana na kurvanti

8. Having pleased me by granting a boon, you have since altered it. Noble individuals (ārya) never, in any way, disappoint the hope of a devotee (bhakta).

Words meanings summery:

• वरम् (varam) - a boon (a boon, a blessing, a gift)

• दत्त्वा (dattvā) - having granted (having given)

• मम (mama) - to me (to me, my, for me)

• प्रीतः (prītaḥ) - pleased (with me) (pleased, delighted)

• पश्चात् (paścāt) - afterwards (afterwards, later, behind)

• विकृतवान् (vikṛtavān) - you have altered (your decision) (you have changed, you have altered, you have done differently)

• असि (asi) - you are (have been) (you are)

• आशाभङ्गम् (āśābhaṅgam) - the disappointment of hope (breaking of hope, disappointment)

• न (na) - not (not, no)

• कुर्वन्ति (kurvanti) - they (noble ones) cause (they do, they make)

• भक्तस्य (bhaktasya) - of a devotee (bhakta) (of a devotee, of a faithful one)

• आर्याः (āryāḥ) - Noble individuals (ārya) (noble ones, respectable persons)

• कथंचन (kathaṁcana) - in any way (by any means, in any way, at all)

Words meanings and morphology

वरम् (varam) - a boon (a boon, a blessing, a gift)

(noun)

Accusative, neuter, singular of vara

vara - boon, blessing, choice, best

From √vṛ (to choose, wish).

Root: vṛ (class 9)

Note: Object of 'dattvā'.

दत्त्वा (dattvā) - having granted (having given)

(indeclinable)

Absolutive (gerund)

From √dā (to give) + ktvā (absolutive suffix).

Root: dā (class 3)

मम (mama) - to me (to me, my, for me)

(pronoun)

singular of asmad

asmad - I, we

First person pronoun.

Note: Refers to Duryodhana.

प्रीतः (prītaḥ) - pleased (with me) (pleased, delighted)

(adjective)

Nominative, masculine, singular of prīta

prīta - pleased, delighted, satisfied, beloved

Past Passive Participle

From √prī (to please, satisfy).

Root: prī (class 9)

Note: Refers to Drona.

पश्चात् (paścāt) - afterwards (afterwards, later, behind)

(indeclinable)

From paśca (back) + at (suffix).

विकृतवान् (vikṛtavān) - you have altered (your decision) (you have changed, you have altered, you have done differently)

(adjective)

Nominative, masculine, singular of vikṛtavat

vikṛtavat - having changed, having altered, having transformed (past active participle)

Past Active Participle

From vi-√kṛ (to change, alter, distort) + ktavat (past active participle suffix).

Prefix: vi

Root: kṛ (class 8)

Note: Used with 'asi' to form a past perfect construction.

असि (asi) - you are (have been) (you are)

(verb)

2nd person , singular, active, present (laṭ) of as

Present active 2nd singular

From √as (to be) + si (present active 2nd singular ending).

Root: as (class 2)

आशाभङ्गम् (āśābhaṅgam) - the disappointment of hope (breaking of hope, disappointment)

(noun)

Accusative, masculine, singular of āśābhaṅga

āśābhaṅga - breaking of hope, frustration, disappointment

Compound type : tatpurusha (āśā+bhaṅga)

• āśā – hope, expectation, wish
  noun (feminine)
  From ā-√aś (to attain, hope).
  Prefix: ā
  Root: aś (class 5)
• bhaṅga – breaking, shattering, destruction
  noun (masculine)
  From √bhañj (to break).
  Root: bhañj (class 7)

Note: Object of 'kurvanti'.

न (na) - not (not, no)

(indeclinable)

Negative particle.

कुर्वन्ति (kurvanti) - they (noble ones) cause (they do, they make)

(verb)

3rd person , plural, active, present (laṭ) of kṛ

Present active 3rd plural

From √kṛ (to do) + u (class 8 vikaraṇa) + anti (present active 3rd plural ending).

Root: kṛ (class 8)

Note: Subject is 'āryāḥ'.

भक्तस्य (bhaktasya) - of a devotee (bhakta) (of a devotee, of a faithful one)

(noun)

Genitive, masculine, singular of bhakta

bhakta - devoted, faithful, devotee, worshipper

Past Passive Participle (from √bhaj)

From √bhaj (to divide, partake, worship) + kta.

Root: bhaj (class 1)

Note: Qualifies 'āśābhaṅgam'.

आर्याः (āryāḥ) - Noble individuals (ārya) (noble ones, respectable persons)

(noun)

Nominative, masculine, plural of ārya

ārya - noble, honorable, respectable, Aryan

From √ṛ (to move, rise).

Note: Subject of 'kurvanti'.

कथंचन (kathaṁcana) - in any way (by any means, in any way, at all)

(indeclinable)

From katham (how) + cana (particle).