महाभारतः mahābhārataḥ - book-7, chapter-32, verse-13

तं च व्यूहं विधास्यामि योऽभेद्यस्त्रिदशैरपि ।
योगेन केनचिद्राजन्नर्जुनस्त्वपनीयताम् ॥१३॥

13. taṁ ca vyūhaṁ vidhāsyāmi yo'bhedyastridaśairapi ,
yogena kenacidrājannarjunastvapanīyatām.

13. tam ca vyūham vidhāsyāmi yaḥ abhedyaḥ tridaśaiḥ
api yogena kenacit rājan arjunaḥ tu apanīyatām

13. rājan tam ca vyūham vidhāsyāmi yaḥ tridaśaiḥ api
abhedyaḥ kenacit yogena tu arjunaḥ apanīyatām

13. O King, I will create that military formation (vyūha) which cannot be breached even by the gods (tridaśaiḥ). However, let Arjuna be removed by some means (yogena).

Words meanings summery:

• तम् (tam) - that (formation) (that, him, it)

• च (ca) - and (and, also, moreover)

• व्यूहम् (vyūham) - military formation (vyūha) (formation, array, disposition of troops)

• विधास्यामि (vidhāsyāmi) - I will create (I will create, I will arrange, I will perform)

• यः (yaḥ) - which (who, which, that)

• अभेद्यः (abhedyaḥ) - impregnable, unbreachable (not to be broken, impregnable, invincible)

• त्रिदशैः (tridaśaiḥ) - by the gods (tridaśaiḥ) (by gods, by deities)

• अपि (api) - even (even, also, too)

• योगेन (yogena) - by some means (yogena) (by means, by spiritual discipline, by union)

• केनचित् (kenacit) - by some (means) (by someone, by something, by any means)

• राजन् (rājan) - O King

• अर्जुनः (arjunaḥ) - Arjuna

• तु (tu) - however (but, however, on the other hand)

• अपनीयताम् (apanīyatām) - let (Arjuna) be removed (let him be removed, let him be led away)

Words meanings and morphology

तम् (tam) - that (formation) (that, him, it)

(pronoun)

Accusative, masculine, singular of tad

tad - that, it, him, her

च (ca) - and (and, also, moreover)

(indeclinable)

व्यूहम् (vyūham) - military formation (vyūha) (formation, array, disposition of troops)

(noun)

Accusative, masculine, singular of vyūha

vyūha - formation, array, disposition, arrangement

From vi-ūh (to arrange, move apart).

Prefix: vi

Root: ūh (class 1)

विधास्यामि (vidhāsyāmi) - I will create (I will create, I will arrange, I will perform)

(verb)

1st person , singular, active, future (lṛṭ) of vi-dhā

future active

1st person singular, future tense

Prefix: vi

Root: dhā (class 3)

यः (yaḥ) - which (who, which, that)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

अभेद्यः (abhedyaḥ) - impregnable, unbreachable (not to be broken, impregnable, invincible)

(adjective)

Nominative, masculine, singular of abhedya

abhedya - not to be broken, impenetrable, indivisible

gerundive

From a (negation) + bhedya (gerundive of bhid)

Compound type : nañ-tatpuruṣa (a+bhedya)

• a – not, non-, un-
  indeclinable
  Negative prefix
• bhedya – to be broken, divisible
  adjective (masculine/feminine/neuter)
  gerundive
  Derived from root `bhid` with suffix `-ya`
  Root: bhid (class 7)

त्रिदशैः (tridaśaiḥ) - by the gods (tridaśaiḥ) (by gods, by deities)

(noun)

Instrumental, masculine, plural of tridaśa

tridaśa - god, deity (lit. 'three-ten', referring to the thirty-three gods)

Compound type : bahuvrihi (tri+daśa)

• tri – three
  numeral
• daśa – ten
  numeral

अपि (api) - even (even, also, too)

(indeclinable)

योगेन (yogena) - by some means (yogena) (by means, by spiritual discipline, by union)

(noun)

Instrumental, masculine, singular of yoga

yoga - union, connection, spiritual discipline, means, method, effort, concentration (yoga)

From root yuj.

Root: yuj (class 7)

केनचित् (kenacit) - by some (means) (by someone, by something, by any means)

(pronoun)

Instrumental, masculine, singular of kimcid

kimcid - some, a certain, anything, something

Indefinite pronoun formed by ka (interrogative stem) + cid (particle).

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

अर्जुनः (arjunaḥ) - Arjuna

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna (name of a Pandava prince); white, silver-colored

तु (tu) - however (but, however, on the other hand)

(indeclinable)

अपनीयताम् (apanīyatām) - let (Arjuna) be removed (let him be removed, let him be led away)

(verb)

3rd person , singular, passive, imperative (loṭ) of apa-nī

imperative passive

3rd person singular, imperative mood, passive voice

Prefix: apa

Root: nī (class 1)