महाभारतः mahābhārataḥ - book-7, chapter-32, verse-14

न ह्यज्ञातमसाध्यं वा तस्य संख्येऽस्ति किंचन ।
तेन ह्युपात्तं बलवत्सर्वज्ञानमितस्ततः ॥१४॥

14. na hyajñātamasādhyaṁ vā tasya saṁkhye'sti kiṁcana ,
tena hyupāttaṁ balavatsarvajñānamitastataḥ.

14. na hi ajñātam asādhyam vā tasya saṅkhye asti kiṃcana
tena hi upāttam balavat sarvajñānam itaḥ tataḥ

14. hi tasya saṅkhye ajñātam asādhyam vā kiṃcana na
asti hi tena itaḥ tataḥ balavat sarvajñānam upāttam

14. Indeed, nothing unknown or unattainable exists for him in battle. For, by him, all knowledge has been powerfully acquired from here and there.

Words meanings summery:

• न (na) - not (not, no)

• हि (hi) - indeed, for (indeed, for, because)

• अज्ञातम् (ajñātam) - unknown (unknown, not known)

• असाध्यम् (asādhyam) - unattainable (unattainable, unconquerable, impossible)

• वा (vā) - or (or, either...or)

• तस्य (tasya) - for him (his, its, of that)

• सङ्ख्ये (saṅkhye) - in battle (in battle, in reckoning)

• अस्ति (asti) - exists (is, exists)

• किंचन (kiṁcana) - anything (anything, something, whatsoever)

• तेन (tena) - by him (by him, by that)

• हि (hi) - for (indeed, for, because)

• उपात्तम् (upāttam) - acquired (acquired, obtained, taken up)

• बलवत् (balavat) - powerfully (powerful, strong; powerfully)

• सर्वज्ञानम् (sarvajñānam) - all knowledge (all knowledge, omniscience)

• इतः (itaḥ) - from here (from here, hence)

• ततः (tataḥ) - from there (from there, thence)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

हि (hi) - indeed, for (indeed, for, because)

(indeclinable)

अज्ञातम् (ajñātam) - unknown (unknown, not known)

(adjective)

Nominative, neuter, singular of ajñāta

ajñāta - unknown, ignorant, not recognized

Past Passive Participle

From a (negation) + jñāta (PPP of jñā)

Compound type : nañ-tatpuruṣa (a+jñāta)

• a – not, non-, un-
  indeclinable
  Negative prefix
• jñāta – known, understood
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Derived from root `jñā`
  Root: jñā (class 9)

असाध्यम् (asādhyam) - unattainable (unattainable, unconquerable, impossible)

(adjective)

Nominative, neuter, singular of asādhya

asādhya - not to be accomplished, impossible, unconquerable

Gerundive

From a (negation) + sādhya (gerundive of sādh)

Compound type : nañ-tatpuruṣa (a+sādhya)

• a – not, non-, un-
  indeclinable
  Negative prefix
• sādhya – to be accomplished, practicable
  adjective (masculine/feminine/neuter)
  Gerundive
  Derived from root `sādh`
  Root: sādh (class 5)

वा (vā) - or (or, either...or)

(indeclinable)

तस्य (tasya) - for him (his, its, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, it, him, her

सङ्ख्ये (saṅkhye) - in battle (in battle, in reckoning)

(noun)

Locative, neuter, singular of saṅkhya

saṅkhya - battle, combat, reckoning, calculation

From sam-khyā (to count, reckon)

Prefix: sam

Root: khyā (class 2)

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

present active

3rd person singular, present tense

Root: as (class 2)

किंचन (kiṁcana) - anything (anything, something, whatsoever)

(indeclinable)

Indefinite pronoun formed by kim (interrogative stem) + cana (particle).

तेन (tena) - by him (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, it, him, her

हि (hi) - for (indeed, for, because)

(indeclinable)

उपात्तम् (upāttam) - acquired (acquired, obtained, taken up)

(adjective)

Nominative, neuter, singular of upātta

upātta - acquired, obtained, taken, assumed

Past Passive Participle

PPP of upa-ā-dā

Prefixes: upa+ā

Root: dā (class 3)

बलवत् (balavat) - powerfully (powerful, strong; powerfully)

(adjective)

Nominative, neuter, singular of balavat

balavat - strong, powerful, mighty; adverbially 'powerfully'

From bala (strength) + -vat (possessive suffix)

सर्वज्ञानम् (sarvajñānam) - all knowledge (all knowledge, omniscience)

(noun)

Nominative, neuter, singular of sarvajñāna

sarvajñāna - all knowledge, omniscience

Compound type : tatpuruṣa (sarva+jñāna)

• sarva – all, every, whole
  adjective (masculine/feminine/neuter)
• jñāna – knowledge, wisdom
  noun (neuter)
  From root jñā
  Root: jñā (class 9)

इतः (itaḥ) - from here (from here, hence)

(indeclinable)

ततः (tataḥ) - from there (from there, thence)

(indeclinable)