महाभारतः mahābhārataḥ - book-7, chapter-32, verse-6

नूनं वयं वध्यपक्षे भवतो ब्रह्मवित्तम ।
तथा हि नाग्रहीः प्राप्तं समीपेऽद्य युधिष्ठिरम् ॥६॥

6. nūnaṁ vayaṁ vadhyapakṣe bhavato brahmavittama ,
tathā hi nāgrahīḥ prāptaṁ samīpe'dya yudhiṣṭhiram.

6. nūnam vayam vadhyapakṣe bhavataḥ brahmavittama
tathā hi na agrahīḥ prāptam samīpe adya yudhiṣṭhiram

6. brahmavittama bhavataḥ nūnam vayam vadhyapakṣe
tathā hi adya samīpe prāptam yudhiṣṭhiram na agrahīḥ

6. Indeed, O best among those who know the absolute reality (brahman), we are surely on the side of those who are to be slain by you. For, today you did not capture Yudhishthira, even though he had come near.

Words meanings summery:

• नूनम् (nūnam) - indeed (certainly, indeed, surely)

• वयम् (vayam) - we

• वध्यपक्षे (vadhyapakṣe) - on the side of those who are to be slain (on the side of those to be slain, among those worthy of death)

• भवतः (bhavataḥ) - of your (actions) (of you (respectful), by you)

• ब्रह्मवित्तम (brahmavittama) - O best among those who know the absolute reality (brahman) (O best knower of brahman, O most learned in sacred knowledge)

• तथा (tathā) - for indeed (with 'hi') (thus, so, in that manner)

• हि (hi) - for indeed (with 'tathā') (for, because, indeed)

• न (na) - not (not, no)

• अग्रहीः (agrahīḥ) - you captured (you seized, you captured)

• प्राप्तम् (prāptam) - who had come (who had arrived, obtained, reached)

• समीपे (samīpe) - near (near, nearby, in the vicinity)

• अद्य (adya) - today (today, now)

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira

Words meanings and morphology

नूनम् (nūnam) - indeed (certainly, indeed, surely)

(indeclinable)

From √nu (to praise) + -am.

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

First person pronoun.

वध्यपक्षे (vadhyapakṣe) - on the side of those who are to be slain (on the side of those to be slain, among those worthy of death)

(noun)

Locative, masculine, singular of vadhyapakṣa

vadhyapakṣa - the party of the slain, those destined to be killed

Compound type : tatpurusha (vadhya+pakṣa)

• vadhya – to be killed, to be slain, worthy of death
  adjective (masculine)
  Gerundive / Future Passive Participle
  From √vadh (to strike, kill) + -ya.
  Root: vadh (class 1)
• pakṣa – side, party, wing, fortnight
  noun (masculine)

भवतः (bhavataḥ) - of your (actions) (of you (respectful), by you)

(pronoun)

Genitive, masculine, singular of bhavat

bhavat - your, respected sir, you (polite address)

Present Active Participle (from √bhū)

From √bhū (to be) used as a polite second-person pronoun.

Root: bhū (class 1)

Note: Refers to Drona.

ब्रह्मवित्तम (brahmavittama) - O best among those who know the absolute reality (brahman) (O best knower of brahman, O most learned in sacred knowledge)

(adjective)

Vocative, masculine, singular of brahmavittama

brahmavittama - best knower of brahman, most learned in sacred knowledge

Superlative of brahmavid.

Compound type : tatpurusha (brahman+vit+tama)

• brahman – absolute reality, sacred word, Veda, prayer
  noun (neuter)
  From √bṛh (to grow, expand).
  Root: bṛh (class 1)
• vit – knowing, understanding
  adjective (masculine)
  From √vid (to know).
  Root: vid (class 2)
• tama – most, best (superlative suffix)
  indeclinable
  Superlative suffix.

Note: Addresses Drona.

तथा (tathā) - for indeed (with 'hi') (thus, so, in that manner)

(indeclinable)

From tad (that) + thāl (suffix meaning 'in that manner').

हि (hi) - for indeed (with 'tathā') (for, because, indeed)

(indeclinable)

Particle.

न (na) - not (not, no)

(indeclinable)

Negative particle.

अग्रहीः (agrahīḥ) - you captured (you seized, you captured)

(verb)

2nd person , singular, active, aorist (luṅ) of grah

Aorist active 2nd singular

A-augment + √grah + s-aorist ending.

Root: grah (class 9)

Note: Refers to Drona.

प्राप्तम् (prāptam) - who had come (who had arrived, obtained, reached)

(adjective)

Accusative, masculine, singular of prāpta

prāpta - arrived, obtained, reached, gained

Past Passive Participle

From pra-√āp (to reach, obtain).

Prefix: pra

Root: āp (class 5)

समीपे (samīpe) - near (near, nearby, in the vicinity)

(noun)

Locative, neuter, singular of samīpa

samīpa - near, proximity, vicinity

From sam (together) + īpa (going).

अद्य (adya) - today (today, now)

(indeclinable)

From idam (this) + dyā (suffix).

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (name of the eldest Pandava)

From yudhi (in battle) + sthira (firm). One who is firm in battle.