महाभारतः mahābhārataḥ - book-7, chapter-32, verse-7

इच्छतस्ते न मुच्येत चक्षुःप्राप्तो रणे रिपुः ।
जिघृक्षतो रक्ष्यमाणः सामरैरपि पाण्डवैः ॥७॥

7. icchataste na mucyeta cakṣuḥprāpto raṇe ripuḥ ,
jighṛkṣato rakṣyamāṇaḥ sāmarairapi pāṇḍavaiḥ.

7. icchataḥ te na mucyeta cakṣuḥprāptaḥ raṇe ripuḥ
jighṛkṣataḥ rakṣyamāṇaḥ sāmaraiḥ api pāṇḍavaiḥ

7. icchataḥ te jighṛkṣataḥ raṇe cakṣuḥprāptaḥ ripuḥ
sāmaraiḥ api pāṇḍavaiḥ rakṣyamāṇaḥ na mucyeta

7. If you truly desired, an enemy within your sight in battle would not escape, even if he were being protected by the Pandavas (pāṇḍava) along with the gods (amara), when you seek to capture him.

Words meanings summery:

• इच्छतः (icchataḥ) - if you truly desired (of one desiring, by one wishing)

• ते (te) - by you (implicit Drona) (by you, for you, your)

• न (na) - not (not, no)

• मुच्येत (mucyeta) - would escape (would escape, should be released)

• चक्षुःप्राप्तः (cakṣuḥprāptaḥ) - seen by your eye (visible, seen by the eye, within sight)

• रणे (raṇe) - in battle (in battle, in war)

• रिपुः (ripuḥ) - an enemy (enemy, foe)

• जिघृक्षतः (jighṛkṣataḥ) - when you desire to seize (him) (of one wishing to seize, by one desiring to capture)

• रक्ष्यमाणः (rakṣyamāṇaḥ) - being protected (being protected, guarded)

• सामरैः (sāmaraiḥ) - by the Pandavas along with the gods (by those with the gods, along with the gods)

• अपि (api) - even (even, also, too)

• पाण्डवैः (pāṇḍavaiḥ) - by the Pandavas (pāṇḍava) (by the Pandavas)

Words meanings and morphology

इच्छतः (icchataḥ) - if you truly desired (of one desiring, by one wishing)

(adjective)

Genitive, masculine, singular of icchat

icchat - desiring, wishing, willing (present participle)

Present Active Participle

From √iṣ (to wish, desire) + śatṛ.

Root: iṣ (class 6)

Note: Denotes 'of you (desiring)'.

ते (te) - by you (implicit Drona) (by you, for you, your)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular/plural)

Second person pronoun.

Note: Enclitic form.

न (na) - not (not, no)

(indeclinable)

Negative particle.

मुच्येत (mucyeta) - would escape (would escape, should be released)

(verb)

3rd person , singular, middle/passive, optative (liṅ) of muc

Optative middle 3rd singular

Root √muc, ṇa-vikaraṇa (class 6) in passive, optative ending.

Root: muc (class 6)

Note: The middle voice (ātmanepada) form of the optative is used for both middle and passive voice in certain contexts, and 'muc' is often used intransitively in the passive for 'to escape'.

चक्षुःप्राप्तः (cakṣuḥprāptaḥ) - seen by your eye (visible, seen by the eye, within sight)

(adjective)

Nominative, masculine, singular of cakṣuḥprāpta

cakṣuḥprāpta - within sight, seen by the eye, visible

Compound type : tatpurusha (cakṣus+prāpta)

• cakṣus – eye, sight
  noun (neuter)
  From √cakṣ (to see).
  Root: cakṣ (class 2)
• prāpta – obtained, reached, come (past passive participle)
  adjective (masculine)
  Past Passive Participle
  From pra-√āp (to reach, obtain).
  Prefix: pra
  Root: āp (class 5)

Note: Agrees with ripuḥ.

रणे (raṇe) - in battle (in battle, in war)

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, fight

From √raṇ (to sound, shout, delight).

Root: raṇ (class 1)

रिपुः (ripuḥ) - an enemy (enemy, foe)

(noun)

Nominative, masculine, singular of ripu

ripu - enemy, foe, rival

From √rip (to injure).

Root: rip (class 6)

Note: Subject of 'mucyeta'.

जिघृक्षतः (jighṛkṣataḥ) - when you desire to seize (him) (of one wishing to seize, by one desiring to capture)

(adjective)

Genitive, masculine, singular of jighṛkṣat

jighṛkṣat - wishing to seize/capture (desiderative present participle)

Desiderative Present Active Participle

Desiderative stem from √grah (to seize) + śatṛ.

Root: grah (class 9)

Note: Denotes 'of you (desiring to seize)'.

रक्ष्यमाणः (rakṣyamāṇaḥ) - being protected (being protected, guarded)

(adjective)

Nominative, masculine, singular of rakṣyamāṇa

rakṣyamāṇa - being protected, being guarded (present passive participle)

Present Passive Participle

From √rakṣ (to protect) + yamāna (passive participle suffix).

Root: rakṣ (class 1)

सामरैः (sāmaraiḥ) - by the Pandavas along with the gods (by those with the gods, along with the gods)

(adjective)

Instrumental, masculine, plural of sāmara

sāmara - together with the gods, accompanied by immortals

Compound type : bahuvrihi (sa+amara)

• sa – with, accompanied by
  indeclinable
  Prefix indicating concomitance.
• amara – immortal, god
  noun (masculine)
  From a (not) + mara (dying, from √mṛ 'to die').
  Prefix: a
  Root: mṛ (class 6)

Note: Qualifies 'pāṇḍavaiḥ'.

अपि (api) - even (even, also, too)

(indeclinable)

Particle.

Note: Qualifies sāmaraiḥ pāṇḍavaiḥ.

पाण्डवैः (pāṇḍavaiḥ) - by the Pandavas (pāṇḍava) (by the Pandavas)

(proper noun)

Instrumental, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pandu, the Pandavas

From Paṇḍu (name of a king) + a (suffix indicating progeny).

Note: Agent of 'rakṣyamāṇaḥ'.