महाभारतः mahābhārataḥ - book-7, chapter-113, verse-26

गजाभ्यां संप्रयुक्ताभ्यामासीन्नडवनं यथा ।
तथाभूतं महत्सैन्यमासीद्भारत संयुगे ।
विमर्दः कर्णभीमाभ्यामासीच्च परमो रणे ॥२६॥

26. gajābhyāṁ saṁprayuktābhyāmāsīnnaḍavanaṁ yathā ,
tathābhūtaṁ mahatsainyamāsīdbhārata saṁyuge ,
vimardaḥ karṇabhīmābhyāmāsīcca paramo raṇe.

26. gajābhyām saṃprayuktābhyām āsīt
naḍavanam yathā tathābhūtam mahatsainyam
āsīt bhārata saṃyuge vimardaḥ
karṇabhīmābhyām āsīt ca paramaḥ raṇe

26. bhārata saṃyuge mahatsainyam
saṃprayuktābhyām gajābhyām naḍavanam
yathā tathābhūtam āsīt ca raṇe
karṇabhīmābhyām paramaḥ vimardaḥ āsīt

26. O Bhārata, in the battle, the great army became like a reed thicket (destroyed) by two fiercely engaged elephants. Indeed, there was a supreme devastation in the conflict caused by Karṇa and Bhīma.

Words meanings summery:

• गजाभ्याम् (gajābhyām) - by two elephants

• संप्रयुक्ताभ्याम् (saṁprayuktābhyām) - by two engaged, joined, connected, intensely active

• आसीत् (āsīt) - was, existed

• नडवनम् (naḍavanam) - a reed forest, a reed thicket

• यथा (yathā) - as, just as, like

• तथाभूतम् (tathābhūtam) - having become like the reed thicket (having become so, thus, such)

• महत्सैन्यम् (mahatsainyam) - the great army

• आसीत् (āsīt) - was, existed

• भारत (bhārata) - Addressed to Dhṛtarāṣṭra or Sañjaya, a common vocative in the Mahabharata. (O descendant of Bharata)

• संयुगे (saṁyuge) - in battle, in conflict

• विमर्दः (vimardaḥ) - crushing, destruction, devastation

• कर्णभीमाभ्याम् (karṇabhīmābhyām) - by Karṇa and Bhīma

• आसीत् (āsīt) - was, existed

• च (ca) - and

• परमः (paramaḥ) - supreme, utmost, great

• रणे (raṇe) - in battle, in conflict

Words meanings and morphology

गजाभ्याम् (gajābhyām) - by two elephants

(noun)

Instrumental, masculine, dual of gaja

gaja - elephant

संप्रयुक्ताभ्याम् (saṁprayuktābhyām) - by two engaged, joined, connected, intensely active

(adjective)

Instrumental, masculine, dual of saṃprayukta

saṁprayukta - joined, united, engaged, connected

Past Passive Participle

Prefixes: sam+pra

Root: yuj (class 7)

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, imperfect (laṅ) of as

Root: as (class 2)

नडवनम् (naḍavanam) - a reed forest, a reed thicket

(noun)

Nominative, neuter, singular of naḍavana

naḍavana - a forest or thicket of reeds

Compound type : tatpuruṣa (naḍa+vana)

• naḍa – reed, cane
  noun (masculine)
• vana – forest, wood, thicket
  noun (neuter)

यथा (yathā) - as, just as, like

(indeclinable)

तथाभूतम् (tathābhūtam) - having become like the reed thicket (having become so, thus, such)

(adjective)

Nominative, neuter, singular of tathābhūta

tathābhūta - having become such, thus, of that kind

Past Passive Participle

Compound type : avyayībhāva (tathā+bhūta)

• tathā – thus, so, in that manner
  indeclinable
• bhūta – been, become, existing, being
  adjective
  Past Passive Participle
  Root: bhū (class 1)

महत्सैन्यम् (mahatsainyam) - the great army

(noun)

Nominative, neuter, singular of mahatsainya

mahatsainya - great army

Compound type : karmadhāraya (mahat+sainya)

• mahat – great, large, mighty
  adjective
• sainya – army, host, military force
  noun (neuter)

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, imperfect (laṅ) of as

Root: as (class 2)

भारत (bhārata) - Addressed to Dhṛtarāṣṭra or Sañjaya, a common vocative in the Mahabharata. (O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata; an Indian

Patronymic from Bharata

संयुगे (saṁyuge) - in battle, in conflict

(noun)

Locative, masculine, singular of saṃyuga

saṁyuga - battle, war, conflict

Prefix: sam

Root: yuj (class 7)

विमर्दः (vimardaḥ) - crushing, destruction, devastation

(noun)

Nominative, masculine, singular of vimarda

vimarda - crushing, trampling, destruction, friction

Prefix: vi

Root: mṛd (class 9)

कर्णभीमाभ्याम् (karṇabhīmābhyām) - by Karṇa and Bhīma

(proper noun)

Instrumental, masculine, dual of karṇabhīma

karṇabhīma - Karṇa and Bhīma

Compound type : dvandva (karṇa+bhīma)

• karṇa – proper noun: Karṇa
  proper noun (masculine)
• bhīma – dreadful, terrible; proper noun: Bhīma
  proper noun (masculine)

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, imperfect (laṅ) of as

Root: as (class 2)

च (ca) - and

(indeclinable)

परमः (paramaḥ) - supreme, utmost, great

(adjective)

Nominative, masculine, singular of parama

parama - highest, supreme, excellent, extreme

रणे (raṇe) - in battle, in conflict

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, conflict, war

Root: raṇ (class 1)