महाभारतः mahābhārataḥ - book-7, chapter-113, verse-14

एवं ब्रुवन्तो योधास्ते तावका भयपीडिताः ।
शरपातं समुत्सृज्य स्थिता युद्धदिदृक्षवः ॥१४॥

14. evaṁ bruvanto yodhāste tāvakā bhayapīḍitāḥ ,
śarapātaṁ samutsṛjya sthitā yuddhadidṛkṣavaḥ.

14. evam bruvantaḥ yodhāḥ te tāvakāḥ bhaya-pīḍitāḥ
śarapatam samutsṛjya sthitāḥ yuddha-didṛkṣavaḥ

14. evam bruvantaḥ bhaya-pīḍitāḥ te tāvakāḥ yodhāḥ
śarapatam samutsṛjya yuddha-didṛkṣavaḥ sthitāḥ

14. Those warriors (yodhāḥ) of yours (tāvaka), thus speaking and afflicted by fear, completely abandoned the hail of arrows and remained as spectators, desirous of watching the battle.

Words meanings summery:

• एवम् (evam) - thus, in this manner

• ब्रुवन्तः (bruvantaḥ) - speaking, saying

• योधाः (yodhāḥ) - warriors, fighters

• ते (te) - those

• तावकाः (tāvakāḥ) - your (Dhṛtarāṣṭra's) warriors (your (men/soldiers/family))

• भय-पीडिताः (bhaya-pīḍitāḥ) - afflicted by fear, tormented by fear

• शरपतम् (śarapatam) - the hail of arrows, the fall of arrows

• समुत्सृज्य (samutsṛjya) - having completely abandoned, having left entirely

• स्थिताः (sthitāḥ) - stood, remained, became

• युद्ध-दिदृक्षवः (yuddha-didṛkṣavaḥ) - desirous of seeing the battle, spectators of the battle

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

Note: Adverb modifying 'bruvantaḥ'.

ब्रुवन्तः (bruvantaḥ) - speaking, saying

(adjective)

Nominative, masculine, plural of bruvat

bruvat - speaking, saying

Present Active Participle

Derived from root 'bru' (to speak), present active participle, nominative plural masculine.

Root: bru (class 2)

Note: Modifies 'yodhāḥ'.

योधाः (yodhāḥ) - warriors, fighters

(noun)

Nominative, masculine, plural of yodha

yodha - warrior, fighter, soldier

Derived from root 'yudh' (to fight).

Root: yudh (class 4)

Note: Subject of the sentence.

ते (te) - those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Demonstrative pronoun modifying 'yodhāḥ'.

तावकाः (tāvakāḥ) - your (Dhṛtarāṣṭra's) warriors (your (men/soldiers/family))

(adjective)

Nominative, masculine, plural of tāvaka

tāvaka - your, belonging to you, your people/men

Derived from 'tava' (your) + suffix -ka.

Note: Possessive adjective for 'yodhāḥ'.

भय-पीडिताः (bhaya-pīḍitāḥ) - afflicted by fear, tormented by fear

(adjective)

Nominative, masculine, plural of bhayapīḍita

bhayapīḍita - afflicted by fear, terrified

Tatpuruṣa compound.

Compound type : tatpuruṣa (bhaya+pīḍita)

• bhaya – fear, dread
  noun (neuter)
  Derived from root 'bhī' (to fear).
  Root: bhī (class 3)
• pīḍita – afflicted, tormented, oppressed
  adjective
  Past Passive Participle
  Derived from root 'pīḍ' (to torment, oppress).
  Root: pīḍ (class 10)

Note: Predicative adjective for 'yodhāḥ'.

शरपतम् (śarapatam) - the hail of arrows, the fall of arrows

(noun)

Accusative, masculine, singular of śarapāta

śarapāta - fall of arrows, shower of arrows, hail of arrows

Tatpuruṣa compound.

Compound type : tatpuruṣa (śara+pāta)

• śara – arrow
  noun (masculine)
• pāta – fall, descent, a volley
  noun (masculine)
  Derived from root 'pat' (to fall).
  Root: pat (class 1)

Note: Object of 'samutsṛjya'.

समुत्सृज्य (samutsṛjya) - having completely abandoned, having left entirely

(indeclinable)

Absolutive (Gerund)

Derived from root 'sṛj' (to create, release) with prefixes 'sam' and 'ud'. Formed with suffix -ya (after prefixes).

Prefixes: sam+ud

Root: sṛj (class 6)

Note: Describes the action before remaining.

स्थिताः (sthitāḥ) - stood, remained, became

(adjective)

Nominative, masculine, plural of sthita

sthita - stood, situated, remained, abiding, existing

Past Passive Participle

Derived from root 'sthā' (to stand), past passive participle, nominative plural masculine.

Root: sthā (class 1)

Note: Predicative adjective for 'yodhāḥ', functioning as the main verb.

युद्ध-दिदृक्षवः (yuddha-didṛkṣavaḥ) - desirous of seeing the battle, spectators of the battle

(adjective)

Nominative, masculine, plural of yuddhadidṛkṣu

yuddhadidṛkṣu - desirous of seeing battle, spectator of battle

Desiderative noun/adjective

Compound of 'yuddha' (battle) and 'didṛkṣu' (desirous of seeing), itself a desiderative form of root 'dṛś' (to see).

Compound type : tatpuruṣa (yuddha+didṛkṣu)

• yuddha – battle, fight
  noun (neuter)
  Derived from root 'yudh' (to fight).
  Root: yudh (class 4)
• didṛkṣu – desirous of seeing
  adjective
  Desiderative stem
  Desiderative form of root 'dṛś' (to see) with suffix -u.
  Root: dṛś (class 1)

Note: Predicative adjective for 'yodhāḥ'.