महाभारतः
mahābhārataḥ
-
book-7, chapter-113, verse-24
अचिन्त्यमद्भुतं चैव तयोः कर्मातिमानुषम् ।
दृष्ट्वा चारणसिद्धानां विस्मयः समपद्यत ॥२४॥
दृष्ट्वा चारणसिद्धानां विस्मयः समपद्यत ॥२४॥
24. acintyamadbhutaṁ caiva tayoḥ karmātimānuṣam ,
dṛṣṭvā cāraṇasiddhānāṁ vismayaḥ samapadyata.
dṛṣṭvā cāraṇasiddhānāṁ vismayaḥ samapadyata.
24.
acintyam adbhutam ca eva tayoḥ karma atimānuṣam
dṛṣṭvā cāraṇasiddhānām vismayaḥ samapadyata
dṛṣṭvā cāraṇasiddhānām vismayaḥ samapadyata
24.
tayoḥ acintyam adbhutam ca eva atimānuṣam karma
dṛṣṭvā cāraṇasiddhānām vismayaḥ samapadyata
dṛṣṭvā cāraṇasiddhānām vismayaḥ samapadyata
24.
Having witnessed the inconceivable, wondrous, and truly superhuman deeds (karma) of the two, astonishment arose among the Cāraṇas and Siddhas.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अचिन्त्यम् (acintyam) - inconceivable, unthinkable, beyond thought
- अद्भुतम् (adbhutam) - wondrous, amazing, marvelous, astonishing
- च (ca) - and
- एव (eva) - indeed, certainly, truly
- तयोः (tayoḥ) - of the two, belonging to the two
- कर्म (karma) - action, deed, work, fate (karma)
- अतिमानुषम् (atimānuṣam) - superhuman, extraordinary, beyond human
- दृष्ट्वा (dṛṣṭvā) - having seen, having perceived
- चारणसिद्धानाम् (cāraṇasiddhānām) - of the Cāraṇas and Siddhas (classes of celestial beings)
- विस्मयः (vismayaḥ) - astonishment, wonder, surprise
- समपद्यत (samapadyata) - arose, occurred, happened, came to be
Words meanings and morphology
अचिन्त्यम् (acintyam) - inconceivable, unthinkable, beyond thought
(adjective)
Nominative, neuter, singular of acintya
acintya - inconceivable, not to be thought of
Gerundive
Derived from root cint with negative prefix 'a' and suffix 'ya'.
Prefix: a
Root: cint (class 10)
अद्भुतम् (adbhutam) - wondrous, amazing, marvelous, astonishing
(adjective)
Nominative, neuter, singular of adbhuta
adbhuta - wonderful, astonishing, prodigious
च (ca) - and
(indeclinable)
एव (eva) - indeed, certainly, truly
(indeclinable)
तयोः (tayoḥ) - of the two, belonging to the two
(pronoun)
Genitive, masculine, dual of tat
tat - that, those
कर्म (karma) - action, deed, work, fate (karma)
(noun)
Nominative, neuter, singular of karman
karman - action, deed, work, ritual, fate (karma)
Root: kṛ (class 8)
अतिमानुषम् (atimānuṣam) - superhuman, extraordinary, beyond human
(adjective)
Nominative, neuter, singular of atimānuṣa
atimānuṣa - superhuman, extraordinary
Compound type : prādi-samāsa (ati+mānuṣa)
- ati – beyond, excessive, very
indeclinable - mānuṣa – human, belonging to man
adjective (masculine)
Derived from 'manu' with 'ṣa' suffix
दृष्ट्वा (dṛṣṭvā) - having seen, having perceived
(indeclinable)
Absolutive (Gerund)
Root: dṛś (class 1)
चारणसिद्धानाम् (cāraṇasiddhānām) - of the Cāraṇas and Siddhas (classes of celestial beings)
(noun)
Genitive, masculine, plural of cāraṇasiddha
cāraṇasiddha - Cāraṇas and Siddhas
Compound type : dvandva (cāraṇa+siddha)
- cāraṇa – a class of celestial musicians, wanderer
noun (masculine)
Root: car (class 1) - siddha – accomplished, perfect, a class of semi-divine beings with supernatural powers
noun (masculine)
Past Passive Participle
Root: sidh (class 4)
विस्मयः (vismayaḥ) - astonishment, wonder, surprise
(noun)
Nominative, masculine, singular of vismaya
vismaya - astonishment, wonder, surprise
Prefix: vi
Root: smi (class 1)
समपद्यत (samapadyata) - arose, occurred, happened, came to be
(verb)
3rd person , singular, middle, imperfect (laṅ) of samapad
Prefixes: sam+a
Root: pad (class 4)