महाभारतः mahābhārataḥ - book-5, chapter-96, verse-5

अहं ते सर्वमाख्यास्ये दर्शयन्वसुधातलम् ।
दृष्ट्वा तत्र वरं कंचिद्रोचयिष्याव मातले ॥५॥

5. ahaṁ te sarvamākhyāsye darśayanvasudhātalam ,
dṛṣṭvā tatra varaṁ kaṁcidrocayiṣyāva mātale.

5. aham te sarvam ākhyāsye darśayan vasudhātalam
dṛṣṭvā tatra varam kaṃcit rocayiṣyāva mātale

5. "I will tell you everything while showing you the surface of the earth. O Mātali, after seeing a suitable suitor there, we both shall choose him."

Words meanings summery:

• अहम् (aham) - I (Nārada) (I)

• ते (te) - to you (Mātali) (to you, your (2nd person singular dative/genitive))

• सर्वम् (sarvam) - everything (all, everything)

• आख्यास्ये (ākhyāsye) - I will tell (I will tell/relate)

• दर्शयन् (darśayan) - showing (to you) (showing, causing to see)

• वसुधातलम् (vasudhātalam) - the surface of the earth

• दृष्ट्वा (dṛṣṭvā) - having seen

• तत्र (tatra) - there (on the earth's surface) (there)

• वरम् (varam) - a suitor (boon, choice, suitor, excellent)

• कंचित् (kaṁcit) - some (suitor) (some, a certain)

• रोचयिष्याव (rocayiṣyāva) - we both shall choose/select (we two shall cause to shine, we two shall choose/select (for ourselves))

• मातले (mātale) - O Mātali

Words meanings and morphology

अहम् (aham) - I (Nārada) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of 'ākhyāsye'.

ते (te) - to you (Mātali) (to you, your (2nd person singular dative/genitive))

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (singular or plural)

Note: Indirect object of 'ākhyāsye'.

सर्वम् (sarvam) - everything (all, everything)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Direct object of 'ākhyāsye'.

आख्यास्ये (ākhyāsye) - I will tell (I will tell/relate)

(verb)

1st person , singular, middle, future (lṛṭ) of ākhyā

future tense

From ā- + √khyā (to tell, relate)

Prefix: ā

Root: khyā (class 2)

Note: The middle voice here can simply indicate the subject acting.

दर्शयन् (darśayan) - showing (to you) (showing, causing to see)

(adjective)

Nominative, masculine, singular of darśayat

darśayat - showing, demonstrating, displaying, pointing out

Present Active Participle (causative)

From causative stem of √dṛś (to see) + -at suffix

Root: dṛś (class 1)

Note: Agrees with 'aham'.

वसुधातलम् (vasudhātalam) - the surface of the earth

(noun)

Accusative, neuter, singular of vasudhātala

vasudhātala - surface of the earth, ground

Compound type : tatpuruṣa (vasudhā+tala)

• vasudhā – the earth, bearing wealth
  noun (feminine)
• tala – surface, plane, flat ground, sole
  noun (neuter)

Note: Object of 'darśayan'.

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

absolutive / gerund

From root √dṛś (to see) + -tvā suffix

Root: dṛś (class 1)

Note: Indicates a prior action to 'rocayiṣyāva'.

तत्र (tatra) - there (on the earth's surface) (there)

(indeclinable)

From tad + tra suffix

Note: Refers to `vasudhātalam`.

वरम् (varam) - a suitor (boon, choice, suitor, excellent)

(noun)

Accusative, masculine, singular of vara

vara - boon, wish, suitor, excellent, best, desirable

From √vṛ (to choose, select)

Root: vṛ (class 5)

कंचित् (kaṁcit) - some (suitor) (some, a certain)

(pronoun)

Accusative, masculine, singular of kaṃcit

kaṁcit - someone, something, a certain, any

From kim (what/who) + cit (indefinite particle)

Note: Qualifies 'varam'.

रोचयिष्याव (rocayiṣyāva) - we both shall choose/select (we two shall cause to shine, we two shall choose/select (for ourselves))

(verb)

1st person , dual, active, future (lṛṭ) of ruc

future tense (causative)

From causative stem of √ruc (to shine, please), here implying 'cause to be chosen' or 'choose for oneself'. Future tense, first person dual.

Root: ruc (class 1)

Note: Refers to Nārada and Mātali.

मातले (mātale) - O Mātali

(proper noun)

Vocative, masculine, singular of mātali

mātali - Name of Indra's charioteer