महाभारतः mahābhārataḥ - book-5, chapter-96, verse-9

नारदः सर्वभूतानामन्तर्भूमिनिवासिनाम् ।
जानंश्चकार व्याख्यानं यन्तुः सर्वमशेषतः ॥९॥

9. nāradaḥ sarvabhūtānāmantarbhūminivāsinām ,
jānaṁścakāra vyākhyānaṁ yantuḥ sarvamaśeṣataḥ.

9. nāradaḥ sarva-bhūtānām antar-bhūmi-nivāsinām
jānan ca cakāra vyākhyānam yantuḥ sarvam aśeṣataḥ

9. Narada, knowing all beings residing within the earth (bhūmi), then gave a complete explanation of everything concerning the charioteer (Matali).

Words meanings summery:

• नारदः (nāradaḥ) - Narada (Narada (a divine sage))

• सर्व-भूतानाम् (sarva-bhūtānām) - of all beings (of all beings, of all creatures)

• अन्तर्-भूमि-निवासिनाम् (antar-bhūmi-nivāsinām) - of (beings) residing within the earth (bhūmi) (of those residing within the earth)

• जानन् (jānan) - knowing (knowing, aware)

• च (ca) - and (and, also)

• चकार (cakāra) - gave (an explanation) (he did, he made)

• व्याख्यानम् (vyākhyānam) - an explanation (explanation, exposition, commentary)

• यन्तुः (yantuḥ) - of the charioteer (Matali) (of the charioteer, of the guide)

• सर्वम् (sarvam) - everything (related to Matali) (all, everything, whole)

• अशेषतः (aśeṣataḥ) - completely (completely, entirely, without remainder)

Words meanings and morphology

नारदः (nāradaḥ) - Narada (Narada (a divine sage))

(proper noun)

Nominative, masculine, singular of nārada

nārada - Narada (a famous divine sage, son of Brahmā, wanderer)

सर्व-भूतानाम् (sarva-bhūtānām) - of all beings (of all beings, of all creatures)

(noun)

Genitive, neuter, plural of sarva-bhūta

sarva-bhūta - all beings, all creatures

Tatpuruṣa compound: sarva (all) + bhūta (being).

Compound type : tatpuruṣa (sarva+bhūta)

• sarva – all, every, whole
  adjective
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  From root bhū (to be, become).
  Root: bhū (class 1)

Note: Agrees with antar-bhūmi-nivāsinām.

अन्तर्-भूमि-निवासिनाम् (antar-bhūmi-nivāsinām) - of (beings) residing within the earth (bhūmi) (of those residing within the earth)

(adjective)

Genitive, masculine, plural of antar-bhūmi-nivāsin

antar-bhūmi-nivāsin - residing within the earth, subterranean dwellers

Upapada Tatpuruṣa compound: antar (within) + bhūmi (earth) + nivāsin (dweller).

Compound type : tatpuruṣa (antar+bhūmi+nivāsin)

• antar – within, inside, between
  indeclinable
• bhūmi – earth, ground, land, realm
  noun (feminine)
• nivāsin – dweller, resident, inhabitant
  noun (masculine)
  Agent noun
  From prefix ni + root vas (to dwell) + suffix -in.
  Prefix: ni
  Root: vas (class 1)

जानन् (jānan) - knowing (knowing, aware)

(adjective)

Nominative, masculine, singular of jānat

jānat - knowing, understanding, perceiving

Present Active Participle

From root jñā (to know), 3rd class.

Root: jñā (class 9)

च (ca) - and (and, also)

(indeclinable)

Conjunction.

चकार (cakāra) - gave (an explanation) (he did, he made)

(verb)

3rd person , singular, active, perfect (Lit) of kṛ

Perfect tense, parasmaipada, 3rd singular.

Reduplicated perfect form.

Root: kṛ (class 8)

व्याख्यानम् (vyākhyānam) - an explanation (explanation, exposition, commentary)

(noun)

Accusative, neuter, singular of vyākhyāna

vyākhyāna - explanation, exposition, commentary, description

From prefix vi + ā + root khyā (to tell).

Prefixes: vi+ā

Root: khyā (class 2)

यन्तुः (yantuḥ) - of the charioteer (Matali) (of the charioteer, of the guide)

(noun)

Genitive, masculine, singular of yantṛ

yantṛ - charioteer, driver, controller, guide

Agent noun

From root yam (to control, restrain) + suffix -tṛ.

Root: yam (class 1)

Note: Refers to Matali.

सर्वम् (sarvam) - everything (related to Matali) (all, everything, whole)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

Pronominal adjective.

अशेषतः (aśeṣataḥ) - completely (completely, entirely, without remainder)

(indeclinable)

Formed from aśeṣa (without remainder) + suffix -tas (indicating 'from' or 'in respect of', here adverbial).