महाभारतः mahābhārataḥ - book-5, chapter-96, verse-25

बहून्यद्भुतरूपाणि द्रष्टव्यानीह मातले ।
तव कार्योपरोधस्तु तस्माद्गच्छाव माचिरम् ॥२५॥

25. bahūnyadbhutarūpāṇi draṣṭavyānīha mātale ,
tava kāryoparodhastu tasmādgacchāva māciram.

25. bahūni adbhutarūpāṇi draṣṭavyāni iha mātale
tava kāryoparodhaḥ tu tasmāt gacchāva mā ciram

25. Many wondrous sights are to be seen here, O Mātali! However, there is an impediment to your duty, therefore, let us both go without delay.

Words meanings summery:

• बहूनि (bahūni) - many, numerous

• अद्भुतरूपाणि (adbhutarūpāṇi) - wondrous forms, amazing sights

• द्रष्टव्यानि (draṣṭavyāni) - to be seen, worthy of being seen

• इह (iha) - here, in this world

• मातले (mātale) - O Mātali

• तव (tava) - your, of you

• कार्योपरोधः (kāryoparodhaḥ) - obstruction of duty, hindrance of work

• तु (tu) - but, on the other hand, indeed

• तस्मात् (tasmāt) - therefore, from that

• गच्छाव (gacchāva) - let us two go

• मा (mā) - do not, not

• चिरम् (ciram) - long, for a long time, delay

Words meanings and morphology

बहूनि (bahūni) - many, numerous

(adjective)

Nominative, neuter, plural of bahu

bahu - much, many, numerous

Note: Modifies 'adbhutarūpāṇi'

अद्भुतरूपाणि (adbhutarūpāṇi) - wondrous forms, amazing sights

(noun)

Nominative, neuter, plural of adbhutarūpa

adbhutarūpa - of wondrous form, marvellous appearance, amazing sight

Compound type : karmadhāraya (adbhuta+rūpa)

• adbhuta – wonderful, amazing, marvellous
  adjective (neuter)
• rūpa – form, appearance, shape, beauty
  noun (neuter)

Note: Subject of implied 'santi' (are)

द्रष्टव्यानि (draṣṭavyāni) - to be seen, worthy of being seen

(adjective)

Nominative, neuter, plural of draṣṭavya

draṣṭavya - to be seen, visible, worthy of sight

Gerundive/Future Passive Participle

Derived from verb root dṛś (to see) + tavya suffix

Root: dṛś (class 1)

Note: Modifies 'adbhutarūpāṇi'

इह (iha) - here, in this world

(indeclinable)

मातले (mātale) - O Mātali

(proper noun)

Vocative, masculine, singular of mātali

mātali - Mātali (Indra's charioteer)

Note: Address to Mātali

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Possessive for 'kāryoparodhaḥ'

कार्योपरोधः (kāryoparodhaḥ) - obstruction of duty, hindrance of work

(noun)

Nominative, masculine, singular of kāryoparodha

kāryoparodha - obstruction of duty, hindrance to work, impediment

Compound type : tatpuruṣa (kārya+uparodha)

• kārya – duty, work, task, to be done
  noun (neuter)
  Gerundive/Future Passive Participle
  Derived from verb root kṛ (to do) + ṇyat suffix
  Root: kṛ (class 8)
• uparodha – obstruction, hindrance, impediment
  noun (masculine)
  verbal noun
  Derived from upa-rudh (to obstruct)
  Prefix: upa
  Root: rudh (class 7)

Note: Subject

तु (tu) - but, on the other hand, indeed

(indeclinable)

Note: Conjunction

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, neuter, singular of tad

tad - that, this

Note: Used as an indeclinable 'therefore'

गच्छाव (gacchāva) - let us two go

(verb)

1st person , dual, active, present imperative (loṭ) of gam

Present imperative, class 1, dual, 1st person

Root: gam (class 1)

Note: Dual for speaker and Mātali

मा (mā) - do not, not

(indeclinable)

Note: Prohibitive particle

चिरम् (ciram) - long, for a long time, delay

(indeclinable)